Sentences with phrase «problems of some sort with»

«We have had similar problems with Boko Haram and I know that you have also had problems of some sort with terrorist groups within the borders of Bangladesh,» he added.

Looking at the original file it looks like there is a problem of some sort with the court's WP template.

Not exact matches

After the regular rundown of crippling operational problems, the president still ended each gathering with a pep talk of sorts, reiterating how proud he was of the team and all they had accomplished.

And with food demand growing quickly globally, it's the sort of large problem that Google's founders love.

But as demonstrated by the massive die - offs at the largest reef system in the planet, these sorts of efforts won't be enough to save the world's reefs without dealing with the larger carbon emissions problem.

Obamacare, and the restrictions on short - term plans, were designed to prevent these sorts of problems for people with preexisting conditions.

«There was a problem with our chief executive, sort of, over the years, outside incidents,» Murdoch said.

There are all sorts of problems with crowdsourcing real - time news, of course.

The idea is to avoid thinking by analogy — let's make this car look like that car, just sort of different or better — and instead deal with problems by stripping them down to the core and working your way up.

«The problem is, with credit cards, a lot of times your funds can be locked up for a week or more and there held in a sort of escrow in case someone requests a chargeback,» says White.

It's a harder problem to solve - you can always improve the quality of information you spread, but it's harder to come up with a mathematical algorithm that sorts data that doesn't have some kind of bias, one way or the other.

Ultimately, Emotiv decided to treat emotional signal processing as a sort of math problem that could be solved with clever software.

In 1998 you had a rolling crisis of sorts where lots of little problems (emerging market debt scares) eventually boiled over into one bigger problem (the Russian default) and then appeared to be rolling over into foreign markets with the LTCM debacle.

A team of engineers was sorting out a production problem the day I visited and their white lab coats, splattered with plant blood, made it appear like an especially horrific crime had just taken place.

«He had all sorts of respiration problems, and we were spending more time at the hospital than at home,» said Glacken, 49, who spent lots of time disinfecting her house with Lysol and Windex, until a friend suggested using a Shaklee - brand organic cleaning solution.

The problem is, with dividend yields relatively low at 2 - 3 % you need a lot of capital to generate any sort of meaningful income.

The problem with this sort of analysis - by - feeling is when those subjective feelings are simply contradicted by objective facts.

They are brain - locked into trying to hit back with the same sort of complaint, yet utterly fail because atheism isn't a system of anything, and so sound like a child repeating the same thing over and over, blind and deaf to anything but the glaring problem of worshipping a disgusting and vicious idiot god and hating disgusting and vicious things.

These countries are battening down the hatches — in two cases with the help of the IMF — to sort out their problems.

If postmodernity is or is going to be something really and materially new, then the Systematic Theology, in its preoccupation with the great problems of modernity and its paradigmatic exemplification of one sort of modernist thinking, will probably be an historical artifact from the day of its publication.

The obvious problem of dealing with such contrasts in the linear form of narrative can be alleviated by pointing out explicitly what sorts or contrasts are being integrated, so that even if readers lose sight of the particular information involved, they can still appreciate the aesthetic transformation of elements.

These sorts of tactics get a lot of press, but behind them is a deeper problem — a problem that gets close to the heart of evangelicalism itself and hampers any true dialogue... It has to do with what evangelicals expect from the Bible.»

Do I have any problem with two people who love each other voluntarily committing to the sort of relationship that my wife and I enjoy and calling it Marriage?

And that the time had come to throw open the windows, let in air, have arguments, have an airing of grievances — and that's sort of the big picture, and I don't have a problem with that big picture.

The other burdening problems of the Gospels that I want to talk about are like those questions in that they are not solvable but can only be lived with as a sort of continuing education.

The problem with these sorts of situations is that there is no objective proof that there is or is not a god, and so the decision to believe or not believe is based on subjective reasoning.

Genes have nothing to do with it, though society identifies certain genetic characteristics with a specific gender, causing all sorts of identity problems.

This sort of thing is why the Catholic Church has never actually dealt with its Pedophile Priest problem.

Christian Century reviewers also disagreed: Samuel Terrien thought that J. B. presented «modern man's reaction to the problem of evil without the category of faith in a loving God» (January 7, 1959, p. 9); Tom F. Driver found the play afflicted with «a sort of theological schizophrenia,» divided between its religious and humanistic dimensions (January 7, 1959.

Although Whitehead never credits Bergson explicitly with these insights, it is clear that thinkers within a process framework are the ones who are obliged to come up with a solution to this sort of problem, while more traditional thinkers do not often or ever worry about the ways in which the intellect distorts reality by subsuming it in a spatialized conceptual scheme, or how the concrete process of thinking is distinct from thought.

Oftentimes, as you sleep, your subconscious mind (or call it your Spiritual mind) sorts through the teaching to come up with insights you hadn't thought of before, or solutions to problems you couldn't understand, or things that you need to take out of your sermon or Bible study lesson.

From the ecological point of view, much of the problem with industrialization is its dependence on fuels of this sort.

One of the problem people sometimes have with this sort of definition, however, is that we think that there are degrees of faith, or (to put it another way), faith is on a sliding scale, where one end is «wishful - hope - so - thinking» and on the other end is «absolute certainty.»

Aside from the problem that giving income «to the church» is not the same thing as giving of our income «to God,» there are other problems with this sort of application.

The fact that such solutions have inherent compromises of one sort or another as their basis is typical of the nature of the problem with which we are dealing.

There are all sorts of problems with the theology of this talk behind it.

Certainly such notions were widespread; every primitive tribe the world over has attributed some sort of creation to its god — which is only another way of saying that it was wrestling with the first of the three great problems of which we have spoken.

«She «s on a limited income, and with all sorts of health problems, too.

The same sort of problem with Hutchens» argument can be observed in the case of slavery.

I sort of think that the real problem with biblical illiteracy is how we define and test for biblical illiteracy.

That is the REASONABLE thing to do yet you have some sort of problem with it.

When I look at oldline denominations, I am less worriedried about their numerical and demographic troubles than I am about the sorts of institutions they have become, especialli» as they struggle with their quantitative problems.

[4] Atheism in general doesn't give us the philosophical tools to sort out when a greater loss is worth the price of ending the suffering of others — and in fact it can create dilemmas like the problem of what to do with children who are being indoctrinated by their parents into ideas we do not agree with.

One of the problems with the homosexual issue is that churches who are against it do not minister to it with any sort of love.

Another problem I find is related to not knowing what the Bible says and is sort of as Jesus indicated when He said «These people profess me with their lips, but there heart is far from me», I call them the ABTC people, because they seem to want their «Christianity» to be anything but true Christianity.

I was recently talking with someone about the violence of God in the Bible and I pointed out that we Christians have no problem condemning the violence that Allah commands Muslims to carry out in his name... why is it okay for God to tell His people to carry out that same sort of violence?

While Chesterton's famous summary of distributism — «The problem with capitalism is not that there are too many capitalists but too few» — says nothing about the kind of capital we should care about, in his work it is bound up with all sorts of extraneous reactionary material.

I'm the sort of person who'd rather have a difficult conversation to get to the root of a problem than merely deal with the symptoms and let the underlying issue fester.

It is to ask that economists learn ecology and that ecologists learn economics; that science meets religion and both learn from each other; that our innermost human problems are seen, not simply as some personal aberration, but as intimately linked with the sort of society we create for ourselves.

«We need to get involved because this has become a kind of national crisis with about 1 in 10 adults are now suffering from mental illness so we're just called to be involved because this is becoming an absolute sort of epidemic problem.