Panko's paper does a good job of identifying
a problem within our society.
Not exact matches
Since the family is the prime unit in the transmission of tradition (indeed, tradition itself has little meaning for those uprooted from family), it stands to reason that the grave familial
problems our
society faces can be effectively approached only
within the context of tradition.
There is no doubt that the perfectionist ethics of the Sermon on the Mount have caused centuries of
problem and debate
within Christian churches and
societies» but they also are indispensable to Christianity.
The FAITH Movement has never shied away from recognising
problems: a look through the back editions of this magazine reveals plenty of blunt talk about challenges
within the Church and in Western
society, occasionally with a note of gloomy relish.
The
problem facing American
society is this: it is increasingly difficult to avoid the «accident» of free time that can not be justified
within an individual's work - oriented world.
Nothing could be said, for
within a liberationist understanding of God's will there is little room for considering how, short of overturning
society at large, Christians should respond to particular social
problems.
So the
problem isn't just
within the Christian tradition, but
within our
societies that have religions of all kinds woven into the very DNA of our cultures.
They met those
problems on the new level of an inter-racial, international fellowship entered by free personal choice, but all subsequent Christian history bears witness to the fact that the adjustment between
society and the individual, both
within the church and out of it, still remained one of the most crucial
problems of mankind.
Nevertheless, the perennial
problem of the Christian is how to be a Christian
within «the world,» that is,
within one's total environing
society.
They may, however, feel less of a sense of personal security than they once did with mom on the home front — but this situation is prevalent
within society In general and certainly helps ministers and their families to understand the
problems others face.
Some people still believe that our
problems can be solved
within the basic structures of our
society.
Many Muslims are deeply troubled by the very real
problems of religious intolerance, persecution of minorities and the treatment of women
within their
societies.
I think the true
problem with these kinds of states is their elevation of an elite, their dehumanizing of large section of their population, and their need to label parts of their
society as the enemy
within.
Jesus» ministry, though, began as a renewal movement
within Judaism, 61 went beyond theological issues, «addressing
problems endemic to agrarian, indeed all class,
societies.
Rather than looking to the psychologists and the psychiatrists and the sociologists, and even to the theologians, to find out about gay people, there is a need to listen to gay people
within our churches and
within the
society, to begin to understand what we perceive to be the
problems, and then together to work on those
problems.11
Singling out scandals limited to large lawsuits at the expense of staying quiet about the much larger
problem of this disgusting sickness
within our
society is downright harmful.
The implications of this view of conflict for the
problem of the economic order we shall examine later; but we may remark here that even contemporary socialist economic theory has made a place for types of competition among producing units
within the co-operative
society.20
Preston comments, «It is important to separate (the premises) from the concept of the market as a useful mechanism for solving some economic
problems if it was set
within a different value commitment and an extensive structural framework» (Church and
Society in the late 20th Century.
While I do val - ue multi-culturalism, one of the
problems that I think that @BG makes reference to is the «lack» of many sub-cultures
within the U.S. to blend in and learn English, and contribute and be a part of the
society as a whole.
For virtually no
problems faced by and politically debated
within these
societies are without a moral dimension, including very technical economic
problems (such as, say, the prime lending rate or rates of exchange between national currencies).
Though the
problem is so rooted in the nature of both Church and secular
society that it is always present, yet it has a peculiar urgency for the modern church which is confronted with unusual evidences of misery in the life of human communities and of weakness
within itself.
Admittedly, Whitehead seems to solve this
problem of the transmission of a common element of form for an ongoing
society of actual occasions in a different way, namely, with his doctrine of objectification whereby individual concrescing actual entities positively and negatively prehend the eternal objects ingredient in their predecessors
within the same
society and «transmute» them into an eternal object suitable for the
society as a whole (Process 25, 27, 41 - 42).
Nevertheless, there is now a growing willingness - as long as it is made clear that this is no excuse for the existence of this appalling crime
within an organisation which ought to be an example to
society at large rather than a reflection of it - to think seriously about what that implies for our relationship to a
society which, because of our bishops» gross mishandling of the
problem, we now have small hope of influencing in this matter.
Nevertheless, we all know that almost the only institution in
society within which paedophilia is ever reported as typical by the Press is the Catholic Church, and that most people do think that this is a specifically Catholic
problem.
The
problems you cite in the Roman Catholic Church and other Christian churches exists
within every segment of our
society, too, usually in much higher numbers.
It became clear that we were not providing adequate opportunity for our students to come to terms with the
problem of racism, either
within themselves or
within the institutional structure of the church and of
society.
«sigh» - Bigotry or prejudice in any form is more than a
problem; it is a deep - seated evil
within our
society.
Dario Martinelli is the Director of The International Semiotics Institute, based in Kaunas University of Technology (Lithuania), which is devoted to the study of the current
problems and opportunities of the humanities, and their position
within society.
The
problems in rich
societies such as most of those in Europe is not, heretical as this is to say, caused by these
societies somehow not being wealthy enough (and therefore requiring more GDP growth, and the associated promotion and veneration of «wealth creators» and establishing ideological divisions
within society between «shirkers and strivers» etc.).
Second, it has highlighted more than ever the severe underlying
problems of the British state, steadily eating away at its legitimacy: the lack of devolution to and
within England; the state's apparent lack of responsiveness to major social
problems; the perception many have that politics serves a narrow elite at the expense of the wider
society; the lack of trust in elected politicians, to name but some of the issues.
The results support a lesser - studied notion that primate cognition evolved to solve
problems rooted in ecology — such as foraging — instead of the more favored viewpoint, that cognition evolved as a way to cope
within a complex
society.
After 1965, when community - action programs
within the War on Poverty encountered substantial
problems, he toned down his once strong faith in governmental expertise, emphasizing that some Great
Society liberals had «lost a sense of limits.»
Specifically, the reality of lower earning - power across every level of education (a
problem that by the way is also shared by all women in this
society but particularly among women of color), the lack of assets from which one can draw upon in case of any type of disruption in earnings, and poor access to credible financial institutions
within the neighborhoods where they live, make African Americans particularly vulnerable to falling behind, and staying behind, thus significantly hampering the possibility of establishing a positive credit history.
The Humane
Society of the United States has provided an emergency grant of $ 3,000 to Farmington Pet Adoption Center to cover repairs after electrical system
problems resulted in a number of small fires and partial loss of heat
within the shelter.
Problem is, the contract the Humane
Society agreed upon with the Police Department covers only preventive and basic medical care, such as exams, shots and spaying or neutering for 1,300 to 1,800 dogs and cats collected by animal control
within the city's limits each year.
The gaming community just happens to exist
within a
society that has a bigger
problem.
The exhibition includes works produced over the five decades of Baselitz's career, from his earliest paintings, dealing with his own existential
problems within German
society in the post-war period, to his «Fracture» and «Upside - Down» paintings.
According to Jared Diamond «Our world
society is presently on a non-sustainable course... Thus, because we are rapidly advancing along this non-sustainable course, the world's environmental
problems will get resolved, in one way or another,
within the lifetimes of the children and young adults alive today.»
The general solution to
problems of efficient resource allocation — which these in the main are,
problems of allocation of waste disposal services —
within Capitalism, the bedrock of American economy and the stability of American
society, is privatization where it is practical.
Lets not break this
society, our cultural development, for
within are the tools needed to resolve even the most serious
problems.
If this shits you... well, petal, just get over yourself: global warming is a profoundly serious
problem, and if the likes of you get your way and we don't address it post haste the planet will
within decades be committed to a future where down the track it is screwed for human
society and for a large chunk of life on Earth.
Therefore, the
problem and its long history of failure, requires government intervention, because law
societies, being the regulators of the legal profession in Canada, do not realize that they do not understand the true nature of the
problem and won't accept the fact that they and all other such institutions
within the legal profession do not have the expertise necessary to solve the
problem.
Law
society neglect of the
problem, which is in law, its duty to solve, has created a large permanent class
within society that can not obtain affordable legal services.
The CFCJ survey also confirms that overall, there is a high prevalence of everyday legal
problems within Canadian
society, with... [more]
For me, however, the biggest
problem is that the law
society is unable to determine what the role of law schools will be
within these proposals, and I believe law schools are at the centre of the
problem.
The CFCJ survey also confirms that overall, there is a high prevalence of everyday legal
problems within Canadian
society, with 47 % of all adult Canadians expected to experience one or more legal
problem within a three - year period.
Within a decade, the impact is felt throughout the entire legal industry: educational quality goes up, total net costs go down, and the legal profession and legal education receive credit for solving a very difficult
problem that affects broader
society.
I don't have a solution... I don't have the answers... but I agree that there is a
problem within Canada regarding «identity» and the «effects of pluralism»... Western
society has changed and is changing because of pluralism.
Therefore benchers operating
within their 19th century law
society management structures can not cope with such
problems.
«The
problems have been most acute
within the investment banks, followed by retail banks and building
societies,» he says.