Sentences with phrase «process as an element»

We do not understand and do not support the elimination of the instructional evidence that defines the teaching, learning, achievement process as an element of the observation process.

Not exact matches

Not only does the process tend to punt difficult decisions to future contracts, but arbitrators often prove sympathetic to union positions, as recently happened when Air Canada flight attendants won a pension that blends elements of the defined benefits and defined contributions models.

NeuLion's role boils down to three elements, Wagner said, which are disseminating the actual live - stream of the fight, as well as handling the entire transaction process for customers looking to pay to stream the fight through UFC.TV, Sky Box Office, or one of the other rights holders the company works with.

As with all the other core elements of the Brand Mapping Process ©, the Signature Story applies equally to your personal, team or business brand — and there will be times when the primary means through which you share about your brand will be your Signature Story.

According to Sasson, there may be an overlooked element of the Mediterranean diet: It may not be so much about what the people who live around the Mediterranean Sea are eating, but rather about what they're not eating, such as oversize portions and heavily processed food.

Nielsen recognizes that the university feeder system is just one element of many that will ultimately contribute to the viability of Vegas as a start - up cluster — a process that may take decades to achieve.

In this process, the water is distributed evenly as it absorbs the core elements of the coffee beans, passing through a cloth - covered metal disk on the top and bottom of the filter, and dripping the remains into the bottom vessel.

This post will walk you through the key elements of designing an effective sales pipeline structure, as well as enabling you to diagnose some of the fundamental flaws that likely exist in your existing process.

Subsequently then, more complex buying processes or buyer journeys emerge as an element of transformed buyer decision models.

One of the elements of that process, as I observed approaching the 2000 and 2007 peaks, and again during the extended range - bound period of recent quarters, is that deterioration in broad market internals — particularly following an extended period of overvalued, overbought, overbullish conditions — is a sign of increasing risk - aversion that typically precedes more extensive losses in the capitalization - weighted averages.

Functional testing is only one element of the testing process, but it has become more critical as end users become less forgiving of substandard digital experiences inside and out of enterprise IT environments.

In this passage the deductive argument, which treats each element of the situation as a separate event, has been overshadowed by a fabric of subjective relationships among elements treated as constituents of one complex process.

If man today is asking can God's existence be affirmed as transcendent without making God a functional element in an abstract scheme, it may be fruitful to realize that knowledge and experience of God involve a cyclic growth process from experience to schematization, from formulation to God present in the dynamism of man's life and activity.

In any event, developed Christian theology rejected nothing good in the metaphysics, ethics, or method of ancient philosophy, but — with a kind of omnivorous glee — assimilated such elements as served its ends, and always improved them in the process.

Whitehead believes that Plato discovered those general ideas which are relevant to everything that happens: The Ideas, the Physical Elements, The Psyche, The Eros, The Harmony, The Mathematical Relations, The Receptacle.30 In adapting Plato's seven basic notions Whitehead takes «the notion of actuality as in its essence process «31 as his starting point.

Either God's valuation is less real than the data that it unifies (if viewed as an element of the process of concrescence) or, if fully real, it is such only as a datum that is available for future occasions or future moments of God's experience.

Gadamer, of how the inspired text, which we question in order to find its meaning and relevance, questions, criticizes, challenges and changes us in the process -» Some who today raise the proper question, whether there are not culturally relative elements in Paul's teaching about role relationships (an the material has to be thought through from this standpoint), seem to proceed improperly in doing so; for in effect they take current secular views about the sexes as fixed points, and work to bring Scripture into line with them - an agenda that at a stroke turns the study of sacred theology into a venture in secular ideology.

And again, since the impulse must logically spread from one to another through all the elements, it becomes a process of general volatilization infecting Mankind as a whole.

I have intentionally chosen as examples those areas in which consciousness seems most autonomous to show that even there the conscious element is profoundly influenced by unconscious processes rather than being a self - contained entity or function.

As with all the thresholds crossed in the evolutionary process leading to man and in the further development of man, we do not have the sudden emergence of an element previously totally lacking.

They have been stirred together in a mortar, and the two elements have completely neutralized each other in a compound which is neither history nor interpretation, but mystical rhapsody and poetry of devotion, not so much a theology as a half - Gnostic Christian theosophy — history turned inside out in order to reveal its inner meaning, but ceasing to be history in the process.

Apart from this element of transcendence, God would be so completely bound to process as to be unable to be a creative factor in it.

The result is a scheme containing nine basic possibilities ranging from a view of God as the independent cause of the world, absolutely perfect in all respects, to a view of God as pure relativity, wholly bound up with the world process and having no element of independence, necessity, or self - existence.8 Hartshorne's position proves to be the perfect embodiment of the «golden mean,» incorporating all the positive features of the various possibilities, but excluding their (arbitrary) negations.

Chance and random processes are elements of the mathematical blueprint of the universe in the same way as other aspects of theworld architecture.»

Republicans should be happy to learn this Truth that has brought America to the state of Light for Obama to pick on it.One thing good about American Democracy is it is «truly participating» and lasting with lessons for others to follow in modernity to tap blue horizons of life.Those blue horizons just do not end in economics that has many minds to tap the financial barometer of the country self educative in working of its affluent class and ordinary class both domestically and internationally relating to perfection with budgeting of money in economic plans that have been existing and are in the process to move charismatically with a tide over where bipartisan element also comes into play well integrated to test the mettle of the top leader of the country who has to stand over the continuous democratic element evolving of the country both in economic as well as inherently in spiritual terms for the good of the people at large mixing with the culture of exchange that has humanity behind it to survive??

The first element is the interconnected structure of existence, as outlined above, and as developed through process thought; the second draws from the profound insights of black and feminist theology relative to the shaping power of the «normative gaze,» or the tendency to value one's own kind as over against the other.

What unites all elements of this process is the assumed centrality of the scriptures for church self - understanding and the necessity for the special ministry of study and interpretation as well as proclaiming the word in preaching.

In so far as this process of transfiguration has obscured or distorted important elements in the historical life of Jesus — as in some measure has undoubtedly occurred — it is unfortunate and untrue.

Whitehead says,»... each novel actuality in the temporal world contributes such elements as it can to a realization in God...» (Process and Reality, Corrected Edition, ed.

One may now assert that a physical element of a process - driven reality does not have mass because it is a substance, but rather that it appears as a substance because it has mass — in the postprojective sense.

In particular, the process theology, which conceives of God as working in tenderness and love to overcome the recalcitrant elements of evil and advance the world process by a continuous creation, is consistent with basic notes in Christian faith.

«Notwithstanding elements of the irrational, chaotic and the destructive in the long processes of change in the cosmos, matter as such is «legible.»

I have found that to be really true with my experience as a writer — that even going into a project like Moxie, which had a pretty decent structure already, there is an element of mystery in every writing project where sometimes the process of writing leads my thoughts and my heart and my soul into territory that I didn't plan for.

In seeking to develop a theology of nature, process theologians are supportive of endeavors to appropriate other images from the tradition, such as St. Francis» compassionate love for the poor and treatment of animals as sisters and brothers, the Orthodox view of the church as inclusive of all of creation, and the use of the elements of bread and wine in the Eucharist, products of the interworkings between God, the non-human natural world, and human labor, that speak, to contemporary needs.

While using a conceptuality largely framed by process philosophy, it addresses for the most part the historically contingent elements within the Christian tradition: the biblical witness to Israel and to Jesus, his role as the Christ, the meaning of his death and resurrection, and the implications of the Christian proclamation of the Trinity.

The so - called Tridentine rite, of course, far from being «medieval» has roots deep in pre-medieval antiquity (it is in any case a strange view of history in which the Counter-Reformation took place in the middle ages), and is a living manifestation of the Newmanian principle of development, wherebya process of continuous change is inevitable if the essence of the Church's faith is to remain the same: for, as The Catholic Herald pointed out in its admirable leader, the reforms of Pope St Pius V, enshrined in the Missal of 1570, itself containing ancient elements, «were inspired by the Council of Trent.

And, by very reason of the elements involved, the process can not achieve stability until, over the entire globe, the human quantum has not merely closed the circle upon itself (as it is doing at this moment, in a penultimate phase) but has become organically totalized.

As noted above, the concrescing actual entities within a given structured society prehend in different ways a common world, i.e., the concrete interrelatedness of their immediate predecessors together with the common element of form which bound them together as this rather than that society.2 This feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescencAs noted above, the concrescing actual entities within a given structured society prehend in different ways a common world, i.e., the concrete interrelatedness of their immediate predecessors together with the common element of form which bound them together as this rather than that society.2 This feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescencas this rather than that society.2 This feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescence.

At each stage in the process of counting, through a serial intuitive enumeration, I am able to consider each element of the totality noticed up to that point as a separate and specific dot, and then each dot must be seen as one so noticed in relation to the others so noticed.

The process of synthesis by which azoic elements have reached their present multiplicity and complexity is an evolution, the same process entirely as the biologist traces in the order of living things, and the synthetic chemical compound embodies in itself a complex relativity capable of being expressed in most exact laws, which reflect the evolutionary emergence of its substance as much as do the organs of an animal explained in terms of evolutionary development.

If, as Whitehead claims and as process thought in general would assert, the element of «decision» is found everywhere in the creative process, this should not be taken to mean that a quantum of energy, say, knowingly «decides» for this or that among the relevant possibilities that are «offered» to it.

Eternal objects are widely recognized as universals, and creativity Whitehead explicitly termed «the universal of universals» (Process 21).2 God is the third formative element and must be immanent within each occasion.

As a matter of fact, he insists in Process 40 that» [b] y this recognition of the divine element the general Aristotelian principle is maintained that, apart form things that are actual, there is nothing — nothing either in fact or efficacy.»

But God as a formative element (Whitehead, Religion 90), a notion I find persisting throughout the earlier chapters of Process and Reality, is a universal.

Ford's proposal implies that Whitehead had abandoned such views between the publication of Religion in the Making and the composition of Process and Reality, and that he then had reverted to the concept of God as formative element that he had developed in the first three parts of Religion in the Making.

Process thinkers argue that the traditional1 understanding of God as the creator undercuts the freedom of the creatures because, as Whitehead wrote, «the freedom inherent in the universe is constituted by this element of self - causation» (Process 31).

About the latter, he writes that» [t] his element in God's nature inherits from the temporal counterpart according to the same principle as m the temporal world the future inherits from the past» (Process 350).

Admittedly, Whitehead seems to solve this problem of the transmission of a common element of form for an ongoing society of actual occasions in a different way, namely, with his doctrine of objectification whereby individual concrescing actual entities positively and negatively prehend the eternal objects ingredient in their predecessors within the same society and «transmute» them into an eternal object suitable for the society as a whole (Process 25, 27, 41 - 42).

Ironically, Whitehead had at hand an alternative explanation for societies as principles of continuity in a changing world in his passing remarks in Process and Reality to the effect that «a society is, for each of its members, an environment with some element of order in it, persisting by reason of the genetic relations between its own members» (90).

The elements are processed and then sold back to the government as part of a nationwide nutrition program.