Sentences with phrase «process of human development»

These «problems» are tied into a core process of human development that weaves through marriage.

In his current research, he has seen how cancer co-opts an exquisite process of human development to undergo its most lethal transformation.

The first begins with a cultural and historical analysis, asserting that mankind is moving toward the culmination of a process of human development thousands of years in the making.

It is not surprising that in a time when there was no such knowledge of the processes of human development as we now have, little attention was given to what we must now consider vital to Christian nurture.

Not exact matches

Any one who knows the long and convoluted, very human process of the integration of the «Yahweh» god, (the god of the armies), into Hebrew culture, could never for a moment take it seriously, as well as the development of the major tenets of Christianity, most of which were not spoken of by the so - called «founder» of that religion, (but instead were developed by his followers), many years later, including the long, and very interesting concoctions of his cult.

Development of humans is a painfull process.

This «moral reading» of the Constitution calls on judges to act as moral philosophers: «equal protection of the laws» should mean what best promotes «equal concern and respect» for all humans; «liberty» in the «due process» clause should mean autonomy in matters important to personal development, and so forth.

They can leapfrog the traditional process of industrial development and parlay their human capital into much - needed foreign exchange.

That summer I realized that the very ways in which «progress» was being made — e.g., dominant development policies as well as economic programs in the industrialized world — were all part of the total network of processes that were destroying the basis of human life on the planet.

If one holds that during the course of human history a process of development and refinement in the Church's understanding of Christ has taken place, this does not mean that one is rushing headlong into a position of historical relativism that is ultimately corrosive of the objectivity of our faith.

But suppose, on the contrary (this is the entirely new development in the case of the human race) that the outspreading and unfolding of forms gradually gives way to a process of in - folding.

actually you do nt have to prove the many deities or Gods that they really exist, because they really had existed in their times, They are part of the evolutionary process for us humans to transcend to higher consciousness.To simplify the analogy, when we were young and we are in the lower grade school, we were taught simple subjects not advance literatures but simple stories even mythicals, The same with religion, thousands of years ago when there was no science yet, primitive people had a religion, of course man made faiths to conform with their state of mind or intellect.But later atfter thousands of years we evolve into a more educated people and so new concept of God again was presented to them, another man made concept, and this go on and on, until a few thiousand years ago.monotheism, Judaism, christianity, islam, buddhism, etc also evolved, But with the accelerated evolution, these faith again is threatend with obsolesencs because of of scientific developments and education.In panthroteistic faith, the future religion needs to conform to evolutionary process, This proves that God is always there guiding the change.And it his will that made this a reality in history since the begining of the universe 13 billion years ago, and this will continue to exist until He will completely fulfill His will to infinity, Thats PANTHROTHEISM, the futue, man made religion under His guidance through scientifiic evoluition after the Bi Bang

Any one, therefore, holding a religious rather than a materialistic philosophy, will think of the process of Biblical development as dual — seen from one side, a human achievement; seen from the other, a divine self - revelation.

Although it seems that the human body resists our efforts to modify the endocrinological processes, we may be approaching the development of agents that mimic our body's own inhibitions to conception and implantation.

after clarifying the validity of this evolving faith based on the material process, the big challenge now is for us humans a coresponding development in the spiritual aspect of our existence, though we are confident of His guidance through evolution, we with our limited insights and intellegence will be able to develop and come up with guide lines in our moral lives.

It acknowledges a human contribution in the formulation and transmission of religious beliefs, while accepting the possibility of divine revelation.4 Because God's communication is being received by humans, there will always be an element in the whole process of understanding God's revelation that is open to change and development.

Some modern theologians, relying on insights and suggestions from human development studies, have tried to describe a kind of total human process that goes on in and during the experience of death.

Therefore, they are not required to explain why the universe in general and our planet in particular went through this long process of development; presumably God has his reasons, which God need not disclose to human beings.

I have grouped these two stages of human development together because, despite the great sociological differences between them, I see them as expressing a single continuous process in the development of human existence.

Since the human developed out of the subhuman, and since this process of development was a continuous one, it is essential to understand what man has in common with other animals, as well as to describe the threshold that marked his appearance as something genuinely and decisively new.

For Bergson, like many process thinkers (Peirce, James and Dewey come particularly to mind), the entire concept of «necessity» only makes sense when applied internally to abstractions the intellect has already devised.11 Of course, one can tell an evolutionary story about how the human intellect came to be a separable function of consciousness that emphasizes abstraction (indeed, that is what Bergson does in Creative Evolution), but if one were to say that the course of development described in that story had to occur (i.e., necessarily) as it did, then one would be very far from Bergson's view (CE 218, 236, 270of «necessity» only makes sense when applied internally to abstractions the intellect has already devised.11 Of course, one can tell an evolutionary story about how the human intellect came to be a separable function of consciousness that emphasizes abstraction (indeed, that is what Bergson does in Creative Evolution), but if one were to say that the course of development described in that story had to occur (i.e., necessarily) as it did, then one would be very far from Bergson's view (CE 218, 236, 270Of course, one can tell an evolutionary story about how the human intellect came to be a separable function of consciousness that emphasizes abstraction (indeed, that is what Bergson does in Creative Evolution), but if one were to say that the course of development described in that story had to occur (i.e., necessarily) as it did, then one would be very far from Bergson's view (CE 218, 236, 270of consciousness that emphasizes abstraction (indeed, that is what Bergson does in Creative Evolution), but if one were to say that the course of development described in that story had to occur (i.e., necessarily) as it did, then one would be very far from Bergson's view (CE 218, 236, 270of development described in that story had to occur (i.e., necessarily) as it did, then one would be very far from Bergson's view (CE 218, 236, 270).

But like any other important human activity, faith has to achieve a measure of conceptual clarity if it is to understand and express itself, and part of that process is the development of abstract concepts like Trinity, incarnation and substance.

It is excluded from the plans and processes of promoting human development of universal range, in dialogue between knowledge and praxis.

If the human mind, enlightened by the grace of God which is offered to every man, will lift its eyes a little from the earth, it will see the mighty consummation in the human nature of Christ of the whole process of living development through evolution.

An evolutionary perspective is assumed in which human existence is seen as the outcome of a long process of development whose beginnings are lost in the distant past.

In the process of such development, the hope is that the quality of human relationships also improves.

The presumed duration of the whole human development (a few million years) is so trifling compared with the extent of astronomic time, even at the lowest estimate, that the chance of a variation of the solar equilibrium while the anthropogenesis is in process may be ignored.

They are, first, the development of the student's emotional, intellectual, social, and professional life; second, knowledge and understanding of human behavior in breadth and depth; and third, the ability to relate to others therapeutically through an understanding of psychotherapeutic approaches and processes.

It is a process that has involved various levels of human invention, expressing itself mainly in the development of technology and various other fields of human knowledge and endeavor, and I should add emphatically the various stages of human hubris that has expressed itself in the oppression and conquest of peoples by other peoples.

Like any new and significant development in the life of the world, globalization is a process that brings in its trail equally unprecedented and new dimensions of human suffering.

This idea depends on developments in general systems theory, which views «all of nature and all of human activity as a hierarchically arranged structure of levels of interlocked subset systems in which the process of any particular subset system affects and is affected by other subset systems at its own level, as well as below or above it.»

The form of argument in this presentation has emphasized several specific points: first, that the Asian values argument, as a challenge to the implementation of constitutional democracy, is exaggerated and fails to account for the richness of values discourse in the East Asian region - local values do not provide a justification for harsh authoritarian practices; second, that the cultural prerequisites arguments fail because they ignore the discursive processes for value development and they are tautological, excessively deterministic and ignore the importance of human agency it, therefore, makes little sense to take an entry test for constitutional democracy; third, the difficulties of importing Western communitarian ideas into an East Asian authoritarian environment without adequate liberal constitutional safeguards; fourth, the positive role of constitutionalism in constructing empowering conversations in modern democratic development and as a venue for values discourse; fifth, the importance, especially in a cross-cultural context, of indigenization of constitutionalism through local institutional embodiment; and sixth, the value of extending research focused on the positive engendering or enabling function of constitutionalism to the developmental context in general and East Asia in particular.

First, we are given an in - depth discussion of the process of practical reasoning; the moral evaluation of human action; a philosophical psychology that draws together the roles of intellect, will, and emotion in human acts and in the development of virtuous or vicious moral character; the nature of sin and the foundational role of conversion to Christ; and the place of law in the Christian life.

Infant formula is the only processed food which humans are encouraged to consume, several times a day during a critical period of growth and development.

Dr. Siegel is also the Executive Director of the Mindsight Institute, an educational organization, which offers online learning and in - person lectures that focus on how the development of mindsight in individuals, families and communities can be enhanced by examining the interface of human relationships and basic biological processes.

According to Jean Liedloff, the continuum concept is the idea that in order to achieve optimal physical, mental and emotional development, human beings — especially babies — require the kind of experience to which our species adapted during the long process of our evolution.

Sunbridge Institute's Waldorf teacher education programs work out of an understanding of education and human development as a process of self - education in community.

Governor Ambode also urged prospective investors to take advantage of the wetland environment as well as a 1,500 hectares reserve of tropical hard woods to invest in water hyacinth recycling, fisheries and fish farm estate, arable crop estates, rice processing mill, livestock resources, forestry, agricultural equipment and human capacity development in Agriculture.

Human rights charity Reprieve said the development was «alarming» and warned the home secretary could «tear up people's passports without any need for the kind of due process».

The cognitive model has been validated using a database of about 1500 input sentences, based on literature on early language development, and has responded by producing a total of about 500 sentences in output, containing nouns, verbs, adjectives, pronouns, and other word classes, demonstrating the ability to express a wide range of capabilities in human language processing.

The study suggests that an understanding of how human use of the landscape interact with climate and ecosystem processes is important for organizations that want to develop strategies for climate change adaptation, biodiversity conservation and local development in one of the world's poorest regions.

Humans are born with more synapses than necessary; as part of the normal development process, weak and unnecessary connections are gradually eliminated during childhood.

«The cortex is a very important region in the adult human brain that undergoes a complex, multi-stage development process,» said Daniel Nagode, a former postdoctoral researcher at UMD and lead author of the study.

The results of the study will contribute to a better understanding of the human ageing process as well as cancer development.

The laboratory process, described in the journal Scientific Reports, entails genetically modifying a line of human embryonic stem cells to become fluorescent upon their differentiation to retinal ganglion cells, and then using that cell line for development of new differentiation methods and characterization of the resulting cells.

So many of the basic processes that govern development and physiology in fish, for example, are the same processes that occur in human beings.

The three Ras genes found in humans — H - Ras, K - Ras and N - Ras — were among the first to be linked to cancer development, and a new study led by VCU Massey Cancer Center researcher Paul Dent, Ph.D., has shown the recently approved breast cancer drug neratinib can block the function of Ras as well as several other oncogenes through an unexpected process.

In a paper recently published in Human Brain Mapping, a team of researchers from the Quebec - based Research Unit on Children's Psychosocial Maladjustment shows how the in utero environment can play a role in the development of brain processes.

Its goal is to advance research on the neurobiological underpinnings of human emotional and cognitive processes and to contribute to the development of novel treatment options for neuropsychiatric disorders.

A new doctoral dissertation by Frank Philip Seth at LUT (Lappeenranta University of Technology) proposes that human factors involved in the software development processes will determine the quality of the products developed.