Sentences with phrase «processed by human beings»

One of the project's biggest challenges will be coping with the volume of data the telescope will produce, far too much to be processed by human beings.

Not exact matches

Of course, human resource managers have always contributed to overall business processes in certain respects -; by disseminating guidelines for and monitoring employee behavior, for instance, or ensuring that the organization is obeying worker - related regulatory guidelines.

In reality, the current capability of IoT solutions revolves around the automation of simple industrial processes: low - level tasks that once could only be reliably performed by humans.

What that ignores, of course, is that algorithms are programmed by human beings, and in the process of doing so a million decisions are made that are journalistic decisions, including how to rank different news sources and what kinds of news to exclude.

Machine learning refers to a process where computers are given access to mountains of data, along with a set of analysis criteria (created by an actual human being).

Traditional dog food starts with poor quality ingredients (waste from the human food industry) and is processed so heavily by extrusion that it is necessary for companies to add synthetic vitamins to sell food as «complete and balanced.»

The streaming service has been trying to crack down on inappropriate content by hiring more human reviewers and using technology to automate the process of flagging offensive videos.

The process of fulfilling the operation is the following: A robotic device performs the operation, but is controlled by a human surgeon.

A new study has concluded that processed red meats like bacon, hotdogs and salami are «carcinogenic to humans» — a categorization shared by formaldehyde, asbestos, alcoholic beverages, air pollution and tobacco smoke.

In terms of the large - scale, mass - produced economy, the utility of low - skill human workers is rapidly diminishing, as many blue - collar jobs (e.g., in manufacturing) and white - collar jobs (e.g., processing insurance paperwork) can be handled much more cheaply by automated systems.

Any one who knows the long and convoluted, very human process of the integration of the «Yahweh» god, (the god of the armies), into Hebrew culture, could never for a moment take it seriously, as well as the development of the major tenets of Christianity, most of which were not spoken of by the so - called «founder» of that religion, (but instead were developed by his followers), many years later, including the long, and very interesting concoctions of his cult.

Faith on the other hand is an entirely human process by which you seek to explain lifes mysteries and pain.

Richard Dawkins merely states in unvarnished form doctrines that other scientific metaphysicians take for granted: In the beginning were the particles and the impersonal laws of physics; life evolved by a mindless, non-teleological process in which God played no part; and human beings are just another animal species.

All humans are created equally and by the same process..

Muchembled also resists a Western triumphalist narrative by suggesting that the taming of domestic violence was not simply the result of a progressive civilizing process» marking European civilization as the height of human evolution» but came at the price of colonial conquest on other continents and terribly destructive wars among nations in Europe.

A conversation about human rights is always in order, to be sure — particularly in regard to issues of human sexuality — but Isaiah is speaking of the remarkable generosity of God, who «will give an everlasting name» to the eunuchs, precisely those who could establish no name for themselves by the normal processes of procreation.

A justified process - rooted philosophical appreciation of social canons can be taught through a pedagogical strategy that begins with their critique, that expunges them from the natural given furnishings of the immediately real in order to rediscover them as the inherited cultural accretions by which we transform the immediately real into a world of enduring meanings and human significance.

But the question is one that must be faced by any process philosophy or theology which sets out to use an analysis of human experience as a basis for characterizing God.

Process thought does not make a distinction between suffering endemic to the entire human race and suffering which is meted out by one ethnic group to another.

By an obvious process of metonymy, the educational canon is usually taken as referring to those materials themselves rather than to the rules for their determination, and the subject at issue is taken to be human knowledge in general.

Since those process categories have been connected with ideas of God inspired by the Bible, process theologians believe there is a chance in the twenty - first century to bring the long separated parts of human understanding into a new, coherent relationship.

While Tillich provides a system to overcome the subject - object dilemma of Cartesianism, he denies that Being - itself is actually increased or decreased by events, i.e., it is not in process, and, therefore, does not share in human adventures.5 Camus» position implies that if there is a God, such a God would be tolerable only if God is involved in the struggle of man's existence.

According to Ellis, the well - being and growth of persons are determined by how they use four essential and interdependent human processes — perceiving, feeling, acting, and thinking.

The facts of human perversity are only too plain, and it is by no means clear that by any processes within our control or within reasonable forecast human nature may be fundamentally improved.

The plunge into space, the acquisition of new weapons, the breakthroughs in medical and other sciences are shaped largely by their own internal dynamics... The human being, while being the inventor, is simultaneously the prisoner of the process of invention.10

Women are better equipped than men to engage in this process; they are relational by nature and more attuned to human sympathies.

This transition is effected by the death of the abstract and alien God in the kenotic process of Incarnation and Crucifixion; but a religious form of faith can only grasp this process as a series of events that are autonomous and external to human consciousness.

Richardson is very skillful, however, in the use of selectionand evocative quotation, ensuring Newman is allowed to speak for himself in clarifying the process by which the human mind makes it possible to subscribe to an act of religious faith which is seen to be an act of the intellect.

The process by which this happened - by which concepts such as personal freedom, human rights and equality have been slowly distorted to mean something quite other than they did when Christian Europe gave birth to them - has been laboriously traced by historians of ideas such as Charles Taylor and Alastair Maclntyre.

For our own age, overly captivated by abstraction, the task of philosophical reflection is often to reverse the process and recover living experience» living experience of God, who transcends our human conceptions and confronts us as a philosophy - defying Other even as He addresses us and makes Himself available to us.

actually there is no free will, because we humans is part of god, our conciousness is his.therefore everything we do has a purpose only beyond our immediate comprehension or understanding.the problem lies in our concept or belief of the absoluteness of the philosophy of science, which by itself is part of gods evolutionary process, atheists has this mentality, but since they are part of the process so its gods will through us.

Human beings are governed by the physiological and neurological limitations that govern our perceptions and our thinking processes.

your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.

It acknowledges a human contribution in the formulation and transmission of religious beliefs, while accepting the possibility of divine revelation.4 Because God's communication is being received by humans, there will always be an element in the whole process of understanding God's revelation that is open to change and development.

An earlier draft of this essay was discussed at a conference on human rights sponsored by the Center for Process Studies and held in honor of Douglas Sturm.

In this sense a process hermeneutic will be more fully «secular» than the new hermeneutic, since it will recognize that all beings, in all times and places, who can in the full sense be named human persons, are — simply by virtue of their humanity — capable of grasping (and being grasped by) the message of the text.

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

The community - building process, says Royce, is constituted by human beings engaged in acts of «interpretation» with one another.

The created order thus can organize itself and (prior to the advent of the human) there are no moments where the evolutionary process would be brought to a halt without a call on the non «natural, on a supplementation of the resources of the natural order by a «special» action on the Creator's part.

Granted — thinking, inquiry, assertion, and the like are all intellectual processes carried on by humans which, as such, must inevitably have an historical setting by way of place and time, of culture and era.

The primary answer is that modernist thinking assumes the validity of Darwinian evolution, which explains the origin of humans and other living systems by an entirely mechanistic process that excludes in principle any role for a Creator.

Recent papers on process thought and feminism have used the term «androgynous to depict the range of maleness / femaleness expressed in both humans and God.1 In a similar sense, «gynandrous» has been proposed.2 To be sure, the aim is to capture, by means of an appropriate term, the rich texture of human differences, that one is neither strictly «female» or «male» but a creative combination of the qualities historically assigned to both.

There never was a time in History that atheists exist, only in this present stage of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part of the dialectical process of having to have two opposing arguments or forces to arrive to the truth, The opposing forces today are the theists or religious believers of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all to unite to prepare for human survival that will subject us humans in the future.Aided by the the enlightend consevationist, environmentalists, humanists and all of the concerned activists, we will develop a kind of universal harmony and awareness that we are all guided towards love and concern for all of our specie.The great concern of the whole conscious and caring world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.

The stream of conscious experience and synthetic activity is the dominant society of actual occasions in human (and animal) bodies, being influenced by subordinate organic processes in those bodies, then influencing them in turn in an ongoing dialectic of causality and creativity.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

This decision is prompted not only by cowardice, but also by the conviction that the Thomistic conception, excluding any sort of divine process or becoming, does run into trouble with divine - human interaction.

Human rights are expected to be looked after by the general growth process in the economy, without a direct effort to bring about a better redistribution of incomes and wealth.

We walk as human and even as believers who are indwelled by the Holy Spirit we are people with a continuing sin nature who are positionally sanctified and otherwise in process as to experiencial sanctification.

Furthermore, it is obvious that this shift in strategy has been facilitated by his change of view on the relation between the historicity of natural processes and human affairs.

I. Introduction The present paper promotes a basic thesis: Locke, as he presents his main epistemological theory in his celebrated An Essay on Human Understanding, is transformed into a metaphysician by Whitehead in his Process and Reality.