Sentences with phrase «processing emotion in»

For the couples, it came back to processing emotion in new ways and reaching to each other from that vulnerable, expanded emotional place including from fear, sadness and longing.

You might not know how to process these emotions in the best way.

And not only that, but you can learn to process any emotion in an efficient way — a way that promotes healing and limits the pain you continue to cause yourself.

Noa will guide you to cultivate a mindset that will help you work through life's challenges and process your emotions in a grounded, more positive way.

A new survey by Elite Singles found that women like men who cry — so what does that say about what we know about processing emotions in relationships?

Emotion Processing and Social Competence in Head Start Children Examines how young children process emotion in challenging situations, along with physiologic markers thought to be indicative of emotional response.

Children need help processing their emotions in order to feel better.

You will be treated with the upmost respect, a non-judgemental environment and the ability to come and process your emotions in a quiet, comfortable environment.»

If you are the person who got left behind, you need to understand what is going on, and consciously focus on processing your emotions in whatever way works best for you.

How do you know if you are processing your emotions in a healthy way?

Not exact matches

You acknowledge that your problem - processing strategy includes certain emotions and takes place in a certain time frame.

Results showed those who were especially anxious fared better after viewing the images (i.e., showed a milder response in the amygdala, the part of the brain that helps process emotions), just as the images helped those who weren't even paying attention to them.

The idea is that by sharing your negative emotions with another, you'll not only lessen their impact, but also grow closer to your conversation partner in the process.

«The leader has to recognize when negative emotions like frustration, impatience, anger, lack of self - confidence, jealousy, greed start to influence his thought processes,» writes the Dalai Lama and van den Muyzenberg in the The Leader's Way.

In these cases, it's easy to let our emotions take over the thinking process.

Behavioral finance attempts to understand and explain how human emotions influence investors in their decision - making process.

If you continue to follow your disciplined processes and keep your emotions in check, long - term you'll be fine.

But even if you have a legitimate process in place to find superior funds, you still have to manage your own emotions and place realistic expectations on the strategies you choose to be able to see them through a full cycle.

The organization said it wants to ensure «that a reasoned decision is made with due process, in accordance with the manner in which research is conducted, and not a rash one based upon the emotions of the current environment.»

In many cultures, when someone dies, those who have experienced loss are expected to process their pain loudly, corporately, articulately, publicly and perhaps musically: a noisy, guttural, wet, salty lament is widely acknowledged to be the best way to handle the emotion of the moment.

In religious experience, interpreted within process thought, the physical emotions, purposes, desires, and volitions of individuals are fused with conceptual insights into the nature of things for the purpose of transforming the individual, of enlarging his or her experience, and of advancing the creative process whereby new values emerge.

I know that I am «the same person» now as the person who started writing this paper; and I also know that I have undergone a complex variety of changes in sensation, feeling, emotion, ideas, bodily processes and so on between then and now.

If we view the whole of physical reality as composed of throbs of nonconscious emotion, we can understand how, out of this, there emerged in an evolutionary process the highly complex subjectivity that constitutes our own experience.

One result of the process — which certainly Mark would not have encouraged, though his work started the development in that direction — is the sentimental, saccharine, sickly - sweet Jesuolatry that has mistaken strong emotion for an evidence of religion, has softened the ethical fiber and beclouded the whole theological sky of certain areas of Christianity.

It was a confusing time and inevitably led to an inability to process and express our emotions in the right way.

In this regard Hartshorne's attachment to the virtue tradition is closer to that of G. H. Von Wright, who was insistent that the path to virtue is never laid out in advance, and to that of Lester Hunt, who claims that thought and emotions are fused in virtues rather than thought controlling emotion as an alien, recalcitrant subject matter.6 In the terms of Hartshorne's process philosophy, and of his Peirceian pragmatism7, a person's principles are seen in his actions just as in Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicateIn this regard Hartshorne's attachment to the virtue tradition is closer to that of G. H. Von Wright, who was insistent that the path to virtue is never laid out in advance, and to that of Lester Hunt, who claims that thought and emotions are fused in virtues rather than thought controlling emotion as an alien, recalcitrant subject matter.6 In the terms of Hartshorne's process philosophy, and of his Peirceian pragmatism7, a person's principles are seen in his actions just as in Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicatein advance, and to that of Lester Hunt, who claims that thought and emotions are fused in virtues rather than thought controlling emotion as an alien, recalcitrant subject matter.6 In the terms of Hartshorne's process philosophy, and of his Peirceian pragmatism7, a person's principles are seen in his actions just as in Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicatein virtues rather than thought controlling emotion as an alien, recalcitrant subject matter.6 In the terms of Hartshorne's process philosophy, and of his Peirceian pragmatism7, a person's principles are seen in his actions just as in Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicateIn the terms of Hartshorne's process philosophy, and of his Peirceian pragmatism7, a person's principles are seen in his actions just as in Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicatein his actions just as in Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicatein Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicatein the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicated.

Art is the process of expressing in concrete forms human emotions and aspiration, ranging from the simple joys of being to the most complex metaphysical expressions.

In the process - relational vision, reason and emotion can not be detached from each other nor from their «physical» base.

Emotions, therefore, play an important part in the process of understanding Christianity

He proposed seven such amendments, including: «We will take charge over our genetic programming and achieve mastery of our biological and neurological processes... refining and augmenting our physical and intellectual abilities beyond those of any human in history» and «we will cautiously yet boldly reshape our motivational patterns and emotional responses... We will seek to improve upon typical human and emotional responses, bring about refined emotions.»

But in a metaphysics of human process one expects a certain kind of systematic detail in establishing the theoretical aptness of the ideas for what is typically found to be immediately relevant — e.g., reason, mind, body, emotion, «morality.»

One of the best definitions on forgiveness comes from — of all places — Wikipedia, where it's described as «the intentional and voluntary process by which a victim undergoes a change in feelings and attitude regarding an offense, lets go of negative emotions such as vengefulness, with an increased ability to wish the offender well.»

First, we are given an in - depth discussion of the process of practical reasoning; the moral evaluation of human action; a philosophical psychology that draws together the roles of intellect, will, and emotion in human acts and in the development of virtuous or vicious moral character; the nature of sin and the foundational role of conversion to Christ; and the place of law in the Christian life.

Specifically, they had decreased activity in two brain regions that control central processing of emotion and sensation:

Number two: I am holding a lot of emotions in my body because I'm not intentionally processing them.

In my opinion, these kind of discussion are so incredibly important for keeping a cool head throughout what will be a long improvement process, and for allowing a plan to be followed not subject to emotions, but clear logic.

Yet for the sake of the students they lead, they are forced to help process the emotion and begin leading student athletes in the healing journey.

Neuroscientists have conclusively demonstrated in recent years that when children spend their early years in environments that subject them to toxic levels of stress, it can impair the development of certain mental capacities that matter a whole lot when they get to school — the ability to manage strong emotions, to process complex instructions, to bounce back from disappointments.

Those changes impair the development of an important set of mental capacities that help children regulate their thoughts and feelings, and that impairment makes it difficult later on for them to process information and manage emotions in ways that allow them to succeed at school.

Some of the regions that process emotion are already present in infants» brains at birth — the amygdala, hypothalamus, insula, cingulate cortex, and orbitofrontal cortex.

Feldman and her colleagues found that while the emotion processing network is most active in the biological mothers she studied, it is the mentalizing networks that are more active in the brains of fathers who are co-parenting alongside moms.

In brain - imaging studies, teen brains show more activation in regions that process rewards, motivations and emotions (the socioaffective circuitry in the subcortical, limbic regions) compared to children and adultIn brain - imaging studies, teen brains show more activation in regions that process rewards, motivations and emotions (the socioaffective circuitry in the subcortical, limbic regions) compared to children and adultin regions that process rewards, motivations and emotions (the socioaffective circuitry in the subcortical, limbic regions) compared to children and adultin the subcortical, limbic regions) compared to children and adults.

Parents dealing with neonatal loss may have to process an extra roller coaster of emotions associated with giving birth to a live baby and potentially seeing that baby struggle for survival in a NICU for weeks or months.

But smell also has a strong connection with your baby's emotions and plays a key role in the bonding process.

Play is the vehicle through which children process the adult - sized world they live in and the big emotions and overwhelming sensory input that comes with it.

Developed by Dr. John Gottman, author of Raising an Emotionally Intelligent Child, this process helps your child learn how emotions work and how to behave in healthy ways when feelings are strong and develop skills that help them thrive socially and academically.

Helping kids read emotions and develop empathy is an ongoing process and can't be taught in a few days or weeks.

So, it's not so much how to parent without shame, but rather how to parent our children — and ourselves — to best process the normal emotions of shame that will arise in their lives, just as we teach them to do when they are angry or disappointed.

That's not to scare you, but just to remind you that you are in a position to help your child learn how to navigate some big emotions in this process.

• The need to exercising self - compassion as you process emotions • Emotional purging in a conscious way to move to an easier parenting journey • Moving passed mindfulness and consciousness to peacefulness • Functioning as a peaceful human being • Moving from «doing» to «being» • The value of peaceful presence, free of emotional trigger, for your kids • Modelling ownership of behavior for your kids • Peacefulness as a practice that takes time • Parenting as an extension of nature: gradually forging new pathways in your relationships and being expansive, not staying «stuck» • The healing power of authenticity with your kids • Aiming for perseverance and presence, not perfection • Exercising compassion for others and recognizing we don't know their struggles • Learning how not to try to control others and focus on self to remain peaceful • Journalling as a practice to release emotions • Finding opportunities for stillness • Releasing others from the responsibility for reading your mind • Shifting to a solution focus to create momentum • Fear: being curious about it to avoid being driven by it • Showing up in your own home to make a difference in the world • Practical ways to nourish yourself • Unconditional love — what does that look like?