Sentences with phrase «produced for humans is»

A third of all food produced for humans is wasted.

Nearly a quarter of all food calories produced for humans are never consumed, resulting in about $ 1 trillion in annual economic losses, significant greenhouse gas emissions and inefficient use of water, land and other resources.

The HER2 mimotopes produced for humans are also suitable for dogs.

Not exact matches

«The issue is not that middle - class workers are doomed by automation and technology, but instead that human capital investment must be at the heart of any long - term strategy for producing skills that are complemented by rather than substituted for by technological change.»

Other entrepreneurs are producing flour and other insect products for human consumption.

While the eventual goal for BioBots — and for the bioprinting industry as a whole — is to produce fully functioning organs for human transplant, most of the current application is in the research field.

Bigelow is currently working with NASA to develop and produce expandable crafts for human space travel.

Systems science is an interdisciplinary field that studies how the interaction of factors produces outcomes — how the causes and consequences of events can, taken together, form the basis for everything from a disease epidemic, to a pattern of human behavior.

Nass and his students produced most of the research presented in the book because, when looking for studies on, say, the effectiveness of flattery, he discovered that some aspects of human interaction simply hadn't been explored.

You could tell stories of real frictions, our stock of real and human capital was not set up to produce non-tradeables or something like that and so we may have an increase in the natural rate of unemployment for a time.

In Systems of Survival (reviewed in First Things, December 1993), Jacobs maintains that human beings have basically only two ways of making a living, one concerned with acquiring or protecting territories, and the other with trading or producing for trade.

The second principle for a sexual ethic is that we have to speak of sex, as of every aspect of human life, in a double way, from the standpoint of essential created goodness, and the distortion produced by sin.

Faithful to it, Vatican I recognised that faith involves a free act which can not «be produced necessarily by arguments of human reason» (DS 3035, 3010); hence the Council added to those external signs the «internal helps of the Holy Spirit» so that the former might be «most certain signs of divine revelation adapted to every intelligence» (DS 3009f, 3033f); as a result faith relies on «a most firm foundation» and «none can ever have a justreason for changing or doubting that same faith» (DS 3014, 3036; 2119 - 2121).

This «cooking» process was of utmost importance because it produced the chemicals necessary for the evolution of planetary bodies such as our earth, and thus it made possible also the eventual appearance of life and human beings.

Faithful to it, Vatican I recognised that faith involves a free act which can not «be produced necessarily by arguments of human reason» (DS 3035, 3010); hence the Council added to those external signs the «internal helps of the Holy Spirit» so that the former might be «most certain signs of divine revelation adapted to every intelligence» (DS 3009f, 3033f); as a result faith relies on «a most firm foundation» and «none can ever have a just reason for changing or doubting that same faith» (DS 3014, 3036; 2119 - 2121).

It must be soberly realized that no human enactment, whether old or new, has advantages only and no disadvantages; that the old days were good only for those who enjoyed the benefits of them, but not for all without distinction and that for the most part they only begin to look splendid when they are past and gone; that even the new age will produce tribulation, inadequacies and defects, and that the reform of the Church is never at an end.

And we were designed by God, not Steve Jobs, for human bodies to work well produce sperms and eggs both needed from two different humans to create one, and be creative too like God is and make iPhones.

The idea of a God who not only sympathizes with all we feel and endure for our fellow men, but who will pour new life into our too languid love, and give firmness to our vacillating purpose, is an extension and multiplication of the effects produced by human sympathy.

In one sense the discovery of human individuality was necessary for the development of human rights, the economic individualism orientated to profit and free market produced the modern economy; the separation of human being from nature coupled with the autonomy of the world of science helped the development of technology; and the autonomy of different areas of life like the arts and the government, each to follow purposes and laws inherent in it, did make for unfettered creativity in the various fields.

Modernity's emphasis on secularism involves three elements - a) the desacralisation of nature which produced a nature devoid of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation of society and state by liberating them from the control of established authority and laws of religion which often gave spiritual sanction to social inequality and stifled freedom of reason and conscience of persons; it was necessary to affirm freedom and equality as fundamental rights of all persons and to enable common action in politics and society by adherents of all religions and none in a religiously pluralistic society; and c) an abandonment of an eternally fixed sacred order of human society enabling ordering of secular social affairs on the basis of rational discussion.

Ministers also and the laity of the Church will know what is expected of those who hold this office For the present it is possible only to feel after and to describe in sketchy outline what this new conception is, a conception that we may believe is at least as much gift of grace as consequence of sin and perhaps more something produced by historic forces under divine government than the creature of human pride and fickleness.

The same spirit in modernization has, along with missions of service to universal humanity making human life richer and fuller, produced also a good deal of power - crusades for conquest which has found expression in technology being used in the service of colonialism and transnational and national economic exploitation, totalitarian statism and destruction of nature.

The pressure of the church in a society should help reduce the tension between spiritual freedom and social morality and therefore the influence of the church in society should produce a larger community which also may be spoken as a first fruits of the Future, God intends for human beings.

Thus, the fact that God is the ultimate author of Scripture is downplayed for apologetic reasons, the stress being instead put on the «fallible» human minds and hands that produced the text.

Indeed, our whole society instead of ordering economic matters for the sake of overall human and social well being has subordinated itself to the market as the instrument of producing wealth.

For classical philosophers law had an educational function; it was set up to structure individual and communal life in order to produce certain human virtues.

In effect, Ting is telling his hoped - for Marxist reader that the imperfections of the human spirit will produce imperfections in socialism.

In this sense, true evil appears only in the very field where religion is produced, namely, in the field of contradictions and conflicts determined, on the one hand, by the demand for totalization which constitutes reason, both theoretical and practical, and, on the other hand, by the illusion which misleads thought, the subtle hedonism which vitiates moral motivation, and finally by the malice which corrupts the great human enterprises of totalization.

The new being produced could preserve all the positive constituents of the old essence within itself as its own properties (as for instance human nature preserves all the reality of lower natures).

Consequently, this uprightness does not belong to human beings (10:3), and it is not something that they have produced or merited; it is an alien uprightness, one belonging rightly to another (to Christ) and attributed to them because of what that other has done for them.

I see nothing of value in what they are producing, since all they are showing is scorn and disgust for their fellow humans.

His article is occasioned by the National Institutes of Health proposal to fund producing human embryos in the laboratory solely for the purpose of research (see «The Inhuman Use of Human Beings,» FT, January 1human embryos in the laboratory solely for the purpose of research (see «The Inhuman Use of Human Beings,» FT, January 1Human Beings,» FT, January 1995).

With this organization and substitution of fossil for animal and human energy, it vastly increased the amount that could be produced per man - hour of work.

In human terms, this has a disastrous consequence for certain groups of people like the tribals, scheduled castes, traditional fishermen and such other groups who depend on them to eke out a living... They would also be torn away from their natural roots as well as from their community and cultural ties - producing in them a sense of isolation» (Quoted from ISA Journal Dec. 94).

The only event of revelation he can allow is one which brings to birth an understanding of human life such as man could never have produced for himself.

It is this trust in human nature that produced the now seemingly hollow political philosophies for which we nonetheless still contend.

Suppose we begin with the dawning possibility that it is now possible to produce enough of the basic material essential for all human beings, given the proper technological innovations plus access to the world's resources on a globally integrated basis.

For eons he brooded and labored over his creation until he produced human beings, with whom he could have fellowship.

What would it mean for me if I went through my entire life as a human being never experiencing the energies that are biochemically and electromagnetically produced during periods of prayer and meditation?

He thinks the growing movement to defend human rights and religious liberty, and the Christian - Islamic dialogue in particular, can produce something of real value, as the Christian - Jewish dialogue has: «Just as Christianity has evolved, then, there are reasonable grounds for thinking that Islam will do so, too.

Nor are creative efforts individually to advance value considered necessary (albeit also unavailable to men due to original sin), for such absolutistic attitudes produce an astonishing complacency regarding human suffering in this world.

At several points he touches upon the paradoxes of modern urbanism and the tragic ironies of our cultural attitude toward cities: although we now have more individual freedom, technical ability, and, arguably, social equity, we do not live in places as hospitable to human beings as were our cities of the past; we are pragmatists who build shoddily; our current obsession with historic preservation is the flip side of our utter lack of confidence in our ability to build well; while cultures with shared ascetic ideals and transcendent orientation built great cities and produced great landscapes, modern culture's expressive ideals, dogmatic public secularism, and privatized religiosity produce for us, even with our vast wealth, only private luxury, a spoiled countryside, and a public realm that is both venal and incoherent; above all, we simultaneously idolize nature and ruin it.

Today however many knowledgeable people are saying that many of the high - tech developments have produced technological systems in which the mechanical - materialist view of reality, human greed and ecological destruction are built in; and that therefore a new paradigm of development with technologies integrated with a more holistic understanding of human personhood and peoplehood and recognizing the organic natural and spiritual dimensions of human community are called for.

Above all, though, Paul VI's concern and care for the family is expressed at length in the Council's Pastoral Constitution on the Church in the Modern World, Gaudium et Spes, which notes that «the well - being of the individual person and of human and Christian society is intimately linked with the healthy condition of that community produced by marriage and family».

It is, therefore, high time for Christianity to retire from the stage and yield the floor to a new religion which claims to have a better understanding of human nature, and believes for that reason that it can produce results where Christianity has nothing more substantial to its credit than a scrap - heap of unfulfilled and unfulfillable ideals.

But the intentional gathering of humans into concentrated communities produces distinctive characteristics which have severe implications for what is assumed to be a desirable natural environment.

No exhibition that seems invariably to produce awe, respect, and humility in appreciation for the gift of the human body can be all bad.

Though an ancient evil, it began to receive intellectual defense more recently than most evils, for it was only a century ago that Count Gobineau published in French his four - volume Essay on the Inequality of the Human Races, in which he contended that color of skin determines mental and spiritual differences, and that mixture of blood produces degeneracy and the fall of civilizations.

This has been an especially difficult problem for the traditional free will defense, because that defense is oriented around the idea that human suffering can be justified in terms of God's «soul - making» purpose of producing moral and spiritual virtues.

The United States raises 2,000 pounds of cereal grain per person per year; of that total, 150 pounds is used for human consumption, while 1,850 pounds is fed to animals to produce meat, eggs and dairy products.