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He's plenty
profane in his solo commentary, but the F bombs in this track are absolutely relentless.
The coincidence of sacred and
profane in the Word - made - flesh, therefore, «can not be truly meaningful unless it is understood as a real movement of God himself, a movement which is final and irrevocable, but which continues to occur wherever there is history and life.»
What was needed in the debates over music during the 1950s and 1960s was a broader theological vision that could help the Cooke's and Lewis's of the world understand the continuity between the sacred and
the profane in terms of the shaping and orientation of human desire.
It was merely
profane in bringing together your contemporary bottom - touching with a past bottom - touching.
The probable reason is that this author was writing primarily for the church that was centered in Jerusalem, and the Jews had long hesitated to speak the name of God openly, lest in doing so
they profane him in violation of the third commandment.
The second part of the book is theological rather than critical or historical, and it advances the claim that it is precisely the most radical expressions of
the profane in the modern consciousness (Dostoevsky, Nietzsche, Freud, Proust, Kafka and Sartre) that can be dialectically identified with the purest expressions of the sacred.
Consequently, a consistently Christian dialectical understanding of the sacred must finally look forward to the resurrection of
the profane in a transfigured and thus finally sacred form.
If we conceive of the Word or Spirit as moving more and more fully into the body of
the profane in response to the self - negation of God in Christ, then we can understand how the Christian God gradually becomes more alien and beyond, receding into a lifeless and oppressive form, until it finally appears as an empty and vacuous nothingness.
Altizer's affirmation of the profane is a dialectical affirmation that seeks to destroy
the profane in its present, all - too - pervasive form, in order that the sacred can be revealed in a new, immanent form.
Not exact matches
Based on what we saw
in «The Hateful Eight,» including a memorable monologue from Samuel L. Jackson that is too
profane to write out here, it looks like Tarantino has something new to boast about.
Ribatti goes to
profane lengths to profess his innocence
in the new book by New Yorker contributor Mueller, a history of olive oil and the often filthy business dealings surrounding it.
You can start by deleting or more actively monitoring users (if any) who engage
in profane language so they don't create a negative experience for your other followers.
In his new book, «Quench Your Own Thirst: Business Lessons Learned Over a Beer or Two,» Jim Koch tells the rollicking, often
profane tale of how he built the Boston Beer Company (home of Samuel Adams) and made non-imported lagers safe for discriminating drinkers.
Trump was particularly energetic
in attacking the media, leveling a
profane taunt toward NBC's Chuck Todd, whom the president has nicknamed «Sleepy Eyes Chuck Todd.»
He was an American original,
in a way only an immigrant can be — a thick - accented, scientist - turned - businessman who spoke forcefully and wrote gracefully
in English on topics as varied as his management philosophy, his battle with prostate cancer, and his story of coming to the U.S. Grove was famously
profane, harsh, driven, and driving.
Online commentators can be vitriolic,
profane, passionate and tireless
in their criticism of your behavior.
At Westglades Middle School
in 2013, he'd been cited numerous times for disrupting class, unruly behavior, insulting or
profane language, profanity toward staff, disobedience and other rules violations, the records show.
Disciplinary reports obtained by the Herald show that at Westglades Middle School, which he attended
in 2013, he'd been cited numerous times for disrupting class, unruly behavior, insulting or
profane language, profanity toward staff, disobedience and other rules violations.
Actor Ron Perlman attacked President Donald Trump on social media Tuesday morning, but likely wasn't prepared to be burned by a commenter who noticed a flaw
in the star's
profane joke.
That is, what we can observe today (states and their populations become more and more
profane or secular), and moreover it is predicted
in the book of Revelation of the Bible that finally the whole world will worship the Arch-Blasphemer (the head of the Beast) or the Wicked.
Ideologues
in the culture wars might object to such confusion of the sacred and
profane, perhaps forgetting that Jesus was born
in a stable.
Everytime religious people post something about God or something out of their belief, there comes the Atheists storming it with their typical (hateful,
profane, disrespectful but
in - fairness articulate, itellect, scientific and logical) replies and name callings such as; «2000 years religious numbnuts», «oxymorons who keep asking of sky daddy's help», «idiots who was fooled by a magical being
in the sky» and so on and so forth.
Matthew 12:5 Or have ye not read
in the law, how that on the sabbath days the priests
in the temple
profane the sabbath, and are blameless?
In erotic descriptions at once humorously profane and tactfully oblique, Lance evokes the sheer ecstasy, the virtual eternity, that he and Margot enjoyed in bodily life togethe
In erotic descriptions at once humorously
profane and tactfully oblique, Lance evokes the sheer ecstasy, the virtual eternity, that he and Margot enjoyed
in bodily life togethe
in bodily life together.
Somewhat redundant» and with perhaps unavoidable generalizing about «the Catholic imagination,» «a Protestant landscape,» «working - class aesthetics,» and «middle - class notions of taste»» this study argues persuasively that «distinct categories of sacred and
profane are inadequate to capture the complexity of Christian practice»
in the corporeal world.
Any society, Christian or not, has both a sacred sphere and a
profane sphere, a sphere
in which love and obligation determine who gets what as against the sphere
in which prudence and courage do so.
You may not provide, post or otherwise distribute, User content that: i. Contains vulgar,
profane, abusive, racist or hateful language or expressions, epithets or slurs, text, photographs, videos or illustrations
in poor taste, inflammatory attacks of a personal, racial or religious nature; ii.
Although the sacred must remain completely autonomous and incommensurable with the
profane, it is nonetheless inevitably found
in the midst of the
profane and not
in some transcendent realm.
Thomas J. J. Altizer, «The Sacred and the
Profane: A Dialectical Understanding of Christianity,»
in Altizer and Hamilton, eds., Radical Theology, p. 146.
That way of living — shaped by memory, bounded by tradition, directed to the future, formed to meet obligations both sacred and
profane, and ultimately answerable to permanent truths — can not be embodied
in the practice of lone individuals, because at its essence it is about relational commitments.
In Romans, Barth said that the Word of God can be uttered only when the predicate Deus revelatus has as its subject Deus absconditus31 The vast ocean of so - called reality that is the
profane world of a completely autonomous mode of human existence has left the island of the sacred completely submerged.
Existence
in faith involves a continual crisis between the sacred and the
profane.
In essence, Altizer views the proposals of the secular theologians as forms of theological reductionism, a sellout of the sacred to the
profane.
Profaning anything holy always resulted
in death.
In an essay entitled «The Sacred and the
Profane,» Altizer makes it quite clear that he does not want to deny the full movement and form of the profane.37 He insists on avoiding the accusation of Gnos
Profane,» Altizer makes it quite clear that he does not want to deny the full movement and form of the
profane.37 He insists on avoiding the accusation of Gnos
profane.37 He insists on avoiding the accusation of Gnosticism.
For Altizer, however, a nondialectical affirmation of the
profane ends
in despair and Godlessness, for the
profane alone has no sacral or redemptive power.
Michelangelo Buonarroti, Sonnets and Madrigals of Michelangelo Buonarroti; quoted
in Van der Leeuw, Sacred and
Profane Beauty, p. 265.
Even though Altizer's faith has now entered history and the
profane, its essence can not be grasped
in intelligible categories.
In his essay «The Religious Meaning of Myth and Symbol,» Altizer continues this same theme: «The sacred can be actualized only by means of a dissolution of
profane existence.
(Isaiah 6:1 - 3) Such a God was not lightly to be approached; an inviolability not to be
profaned lay deep
in Isaiah's thought of the Eternal; but reverence had taken the place of dread as the corollary of holiness, majesty had displaced the former dangerousness of the deity, and the response demanded from man by the holiness of the Most High had become thoroughly ethical.
No doubt the total vision promised by an apocalyptic form of faith is not yet present upon our historical horizon; for, immersed as we are
in a fully
profane consciousness, we would seem to have lost the very possibility of apocalyptic vision.
It is not the nature of the act but the kavanah which determines whether or not it is good or evil, holy or
profane, strong or weak
in redemptive power.
In reality, God placed those gifts and callings inside of you for a purpose and it's profane to stifle them in some misguided attempt at honouring Go
In reality, God placed those gifts and callings inside of you for a purpose and it's
profane to stifle them
in some misguided attempt at honouring Go
in some misguided attempt at honouring God.
This, at any rate, is the way
in which I approach the meaning and reality of the sacred and
profane, and thus I would resist Father Heisig's point that I understand the
profane as a passive element that evolves only through its association with the sacred.
The death of God
in Christ is an inevitable consequence of the movement of God into the world, of Spirit into flesh, and the actualization of the death of God
in the totality of experience is a decisive sign of the continuing and forward movement of the divine process, as it continues to negate its particular and given expressions, by moving ever more fully into the depths of the
profane.
For the child is one who exists
in that realm which is prior to the distinction between sacred and
profane, sublime and ordinary, significant and trivial.
Once we grasp the radical Christian truth that a radically
profane history is the inevitable consummation of an actual movement of the sacred into the
profane, then we can be liberated from every preincarnate form of Spirit, and accept our destiny as an occasion for the realization
in the immediacy of experience of the self - emptying or self - annihilation of the transcendent and primordial God
in the passion and death of Christ.
Thus it is only the radical, or the
profane, or the nonreligious Christian who knows that God has ceased to be active and real
in his preincarnate or primordial reality.
All such religious claims not only attempt to solidify and freeze the life and movement of the divine process, but they foreclose the possibility of the enlargement and evolution of faith, and ruthlessly set the believer against the presence of Christ
in an increasingly
profane history, thereby alienating the Christian from the actuality of his own time.