The 1960s remain, for most, a romantic dream, a time when the radical left and grassroots collectives might force larger systems to make good on promises of inclusion and liberation — the completion of
the project of modernity itself.
The «3 Parallel Artworlds» represent not only the dynamics of culture, but the alternative positions on China's «
project of modernity».
He applauds the book's warnings about the biotechnological threats confronting us, but suggests that these developments are only the logical next thing in
the project of modernity and liberalism, the two being pretty much the same thing.
For modern men and women, nothing else remains of the high moral
project of modernity: these attacks are the only good thing left to do.
Put differently,
the project of modernity was to produce people who believe they should have no story except the story they choose when they have no story.
Not exact matches
The Foucault by whom we are first moved to question
modernity, the Foucault by whom we are first shown the absurdity
of the modern
project from its beginning, is not the Foucault
of the epistemological Order
of Things and Archaeology
of Knowledge, but the Foucault
of the historical Discipline and Punish, Madness and Civilization, and Birth
of the Clinic.
1): The Irony
of It All: 1893 - 1919 (University
of Chicago Press, 385 pp., $ 24.95) In this first volume
of a
projected four - volume history
of American religion in the 20th century (the legend has already arisen that the last volume will be completed on the day he retires), Marty looks at the impact
of modernity on a breathtaking variety
of American religious groups and individuals.
He is also right in suggesting that the story
of modernity is not just a narrative
of failure but also contains elements
of «the divine
project of love.»
As a serious sociological and philosophical analysis
of modernity commissioned by the Bishop's Conference
of England and Wales it is a significant
project.
Nevertheless, some themes emerge which form part
of the overall thrust
of the study and its suggested responses to
modernity with which Faith Magazine would not only wish to take issue but would also criticise as harmful to the
project of the new evangelisation called for by Pope John Paul and addressed by Cardinal Ratzinger as a theologian and Pope Benedict XVI as the supreme Pastor.
Developing this
project further, it will be important therefore to consider in greater detail the different parties» engagements with the language
of progress and
modernity and how this can be reconciled with conservatism.
Representatives
of each
of these disciplines gathered February 19 - 22 at a workshop, «Origins
of Human Uniqueness and Behavioral
Modernity,» staged by Arizona State University's Origins
Project to discuss recent advances in their respective fields.
Speaking
of the
project, Kevin said: «Galamb Tailoring embraces the 100 years old tradition
of bespoke tailoring with a delicate touch
of modernity.
Tarek Abou El Fetouh (curator) John Akomfrah (artist and filmmaker) Rheim Alkadhi (artist) Noora Al Mualla (Curator
of Modern Arab Art, Sharjah Art Foundation) Monira Al Qadiri (artist) Hoor Al Qasimi (Director, Sharjah Art Foundation) Saira Ansari (Researcher, Sharjah Art Foundation) Rasheed Araeen (artist) Marwa Arsanios (artist) Mohammad Ali Atassi (Director, Bidayyat) Sarnath Banerjee (artist, writer and graphic novelist) Daniel Blanga Gubbay (Researcher and Curator, Aleppo.eu) Yaminay Chaudhri (artist and Co-founder, Tentative Collective) Ali Cherri (artist) Manuel de Rivero (Co-founder, Supersudaca) Manthia Diawara (University Professor and Director, Institute
of African American Affairs, New York University) Mona El Mousfy (Founder and Managing Director, SpaceContinuum) Shilpa Gupta (artist) Ayesha Hameed (artist and Lecturer, Visual Cultures, Goldsmiths College) Dale Harding (artist) Salah Hassan (Goldwin Smith Professor and Director, Institute for Comparative
Modernities, Cornell University) Mohamed Ahmed Ibrahim (artist) Saba Innab (artist and architect) Eungie Joo (Curator
of Contemporary Art, San Francisco Museum
of Modern Art) Butheina Kazim (Co-founder, Cinema Akil) Maha Maamoun (artist) Ahmed Mater (artist) Almagul Menlibayeva (artist) Sally Mizrachi (Co-founder, lugar a dudas) Naeem Mohaiemen (artist) Paribartana Mohanty (artist) Aram Moshayedi (Curator, Hammer Museum) Hania Mroué (Founder and Director, Metropolis Art Cinema) Neo Muyanga (composer and musician) Zeynep Öz (curator) Claudia Pagès (artist) Sharmini Pereira (Founder and Director, Raking Leaves) Filipa Ramos (Co-curator, Vdrome) Uzma Rizvi (Associate Professor, Anthropology and Urban Studies, Pratt Institute) Abir Saksouk (Architect, Public Works) Larissa Sansour (artist) Mario Santanilla (artist) Zineb Sedira (artist) Wael Shawky (artist) Reem Shilleh (Co-founder, Subversive Film) Martine Syms (artist) Yoshiharu Tsukamoto (Co-founder, Atelier Bow - Wow) Alper Turan (Co-founder, DAS Art
Project) Deepak Unnikrishnan (writer) Antonio Vega Macotela (artist) Hajra Waheed (artist) Ala Younis (artist and curator)
This year's diverse group includes Thomas Hirschhorn's socially interactive «Gramsci Monument» at the Bronx's Forest Houses
Project; the revelatory scholarship demonstrated by the Crocker Art Museum's «An Opening
of the Field: Jess, Robert Duncan, and Their Circle,» and provocative thematic exhibitions like The Los Angeles County Museum
of Art's James Turrell retrospective and the Metropolitan Museum
of Art's innovative juxtapositions
of 19th century fashion and art in «Impressionism, Fashion and
Modernity.»
This
project positions and gives value to the heritage
of Arab
modernities within an international context.
Writer PANKAJ MISHRA explains why embarking on
modernity was such a risky
project and how we ended up in an «Age
of Anger.»
From 2010 - 2015, she held a faculty position at the University
of Oslo, Norway, where she continues to be part
of a research
project entitled «Edvard Munch, Modernism, and
Modernity.»
Over the past 12 years he has curated and organised over 50 exhibitions and
projects, including solo shows by Simon Starling, Alex Katz, Lily van der Stokker, Henri Gaudier Brzeska, Linder, Albert Oehlen, Carol Bove, Dexter Dalwood, Mark Titchner, Heimo Zobernig, Hans - Peter Feldmann, Barbara Hepworth, Adam Chodzko, Deimantas Narkevicius, Eileen Quinlan, Peter Lanyon and Lucy McKenzie, as well as a number
of group exhibitions including: «The Hollows
of Glamour»,» This storm is what we call progress», «Pale Carnage», «The Indiscipline
of Painting», «The Dark Monarch: Magic and
Modernity in British Art» and most recently «Aquatopia: The Imaginary
of the Ocean Deep».
For this exhibition,
Modernity 1929 — 1965, McElheny presents three interrelated
projects about the history
of twentieth - century modernism.
«The Arcades
Project foreshadows our experience
of modernity: we absorb an overwhelming mass
of information and cultural activity, yet it comes to us in a fragmented form, often through social and digital media, without the orderly coherence that thinkers and artists once predicted for the future.
Platform Paradise, FAST, Village
of Ayn Hawd, Israel (2008); Local
Modernity / Global Expectations, Special
project 10th International Istanbul Biennale (2007); Tomas Saraceno, Museo Aerosolar, Isola Art Center, Milan (2007).
As in her recent solo exhibition at the Fondation Cartier pour l'art contemporain, Paris, the works in this show continue her engagement with the fractured tropes and narratives
of utopian
modernity, in particular what she sees as the «melancholic traces
of the collapse and disintegration
of progressivist
projects to reinvent the world.»
Working from the dual vantage points
of South Africa and Europe, the
project considers plants as both witnesses and actors in history, and as dynamic agents — linking nature and humans, rural and cosmopolitan medicine, tradition and
modernity — across different geographies, histories and systems
of knowledge, with a variety
of curative, spiritual and economic powers.
Modernity is interpreted as an updated Tower
of Babel
project that currently exists as an archive
of ruins.
Author
of two books and numerous articles, her current
project is Subterranean Blues: Black Women Sound
Modernity (Harvard University Press, forthcoming).
Over the last 12 years Martin has curated numerous exhibitions and
projects, including solo shows by Simon Starling, Albert Oehlen, Lily van der Stokker, Alex Katz, Hans - Peter Feldmann, Heimo Zobernig, Dexter Dalwood, Carol Bove, Bojan Sarcevic, Deimantas Narkevicius, Peter Fraser, Katy Moran, Mark Titchner, Brian Griffiths and Lucy McKenzie, as well as group exhibitions that include The Dark Monarch: Magic and
Modernity in British Art, Tate St Ives, 2009; Pale Carnage, Arnolfini, 2007; and The Hollows
of Glamour, Herbert Read Gallery, 2003.
Working from the dual vantage points
of South Africa and Europe the
project shows plants as witnesses and actors in history, as dynamic agents linking nature and humans, tradition and
modernity — across various geographies, histories and knowledge systems.
«Abstraction in the visual arts has often been misunderstood through the lens
of the historical avant - garde and high modernism, whose utopian ideals
of universality and humanism were intertwined with the totalizing ambitions
of the social and political
projects of Western
modernity,» said curator Acevedo - Yates.