So why risk loss, when the gain
promised by repetition is assured?
Not exact matches
If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected
by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is
promised by Christianity is not a
repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.
But again, and even with the possible implication of divine judgment in the death of Rachel, we see the repeated motif of the Jacob cycle: the tension between sin and divine grace, the expression of faith that Jacob - Israel is saved and redeemed only
by the will and purpose of God (35:5), and finally the
repetition of the
promise and the blessing, and the second account of the changing of Jacob's name to Israel.
As to this history, it is less the experience of the change of everything than the tension created
by the expectation of a fulfillment; history is itself hope of history, for each fulfillment is perceived as confirmation, pledge, and
repetition of the
promise.
Chapter 35 also reiterates themes of the Jacob cycle — the tension between man and God, Jacob and Yahweh, sin and grace; the faith that Jacob - Israel is redeemed only
by Yahweh; and the
repetition of the
promise and the blessing.