Sentences with phrase «proper relation to other»

Perhaps we can have them both, but in proper relation to each other.

Not exact matches

It means making sense out of the relations that human beings and other living things have toward the overall patterns of nature in ways that give us some sense of their proper relations to one another, to ourselves, and to the whole» (Toulmin, 272).

The code of laws provides the regulations which create the proper relations between man and God, such as saying prayers, fasting, and other religious duties; they guide man in his relations with his brother in Islam or the non-Muslim community, in organizing the structure of the family and encouraging reciprocal affection; they lead man to an understanding of his place in the universe, encouraging research into the nature of man and animals and guiding man in the use of the benefits of the natural world.

But on the other hand, the concatenation of functional forms, or eternal objects, affords him the means to establish relations, indirect, but nevertheless internal, between contemporary occasions, where causal relations proper are not in question at all.

Professor MacKinnon's other most important contribution is his very proper contention that we must not consider the Resurrection of Christ in isolation, but in the closest relation to the nature and purpose of his Passion.

Now, Gudorf contends, present inroads on this tradition insist that: «1) bodily experience can reveal the divine, 2) affectivity is as essential as rationality to true Christian love, 3) Christian love exists not to bind autonomous selves, but as the proper form of connection between beings who become human persons in relation, and 4) the experience of bodily pleasure is important in creating the ability to trust and love others, including God.»

There in the closed room, where one probed and treated the isolated psyche according to the inclination of the self - encapsulated patient, the patient was referred to ever - deeper levels of his inwardness as to his proper world; here outside, in the immediacy of human standing over against each other, the encapsulation must and can be broken through, and a transformed, healed relationship must and can be opened to the sick person in his relations to otherness — to the world of the other which he can not remove into his soul.

A refusal to make use of these tools to ascertain the proper text reading, its relation to other literature, and the cultural - historical milieu out of which it arose, is a move toward dishonesty prompted either by a fear of what might be discovered or by an impatience to get a sermon that can not tarry at books that are not heavy with homiletical fruit.

First of all, it implies some superficial beliefs about the place of sexuality in human experience (we might regard these as being in the antechamber of the temple of sacred sexuality proper): the belief that sexuality is a key, perhaps even the key, component of the quality of being human (in this, of course, lies the pervasive heritage of Freud); the belief that modern Western culture, and especially American culture, has unduly suppressed sexuality (this is the anti-Puritan aspect of the proposition), and, that, as a result, not only are we sexually frustrated (and that frustration carries all sorts of physical and psychological pathologies in its wake), but our entire relation to our own bodies as well as the bodies of others has become distorted.

Whatever the original circumstances giving rise to the story, the relationship of Moses and Aaron is so presented as to define the proper status of the one type or functionary as over against and in relation to the other.

Unlike Western cultures, where harmonious social relations rest upon the satisfaction of individual needs or rights and fairness to all, «proper behavior in the Confucian collectivistic culture is defined by social roles, with mutual obligation among members of society and the fulfillment of their duties for each other being emphasized» (Ho, 2001, p. 100).

Students will gradually develop the ability to read music and use proper musical notation, analyze and describe music, listen and skillfully evaluate musical performances, and understand music's relation to history, culture, and other disciplines.

Proper assessment of the patient's occlusion requires examination of the teeth, their relation to each other, and the gingival tissue.

All such connections blur the picture, and make it even more difficult to discuss the proper significance of climate change in relation to other big issues.

In the Kitchener style («your country needs you»: 1914) of much modern code drafting (and even court forms, harrumph) the rule states: «If you are a lawyer... and you personally hold, or your firm holds, confidential information in relation to a client or former client, you must not risk breaching confidentiality by acting, or continuing to act, for another client... where: (a) that information might reasonably be expected to be material; and (b) that client has an interest adverse to the [other] client, except where proper arrangements can be made to protect that information [as set out later in the rules].»

67 Conflict of laws If: (a) the proper law of a contract for the supply of goods or services to a consumer would be the law of any part of Australia but for a term of the contract that provides otherwise; or (b) a contract for the supply of goods or services to a consumer contains a term that purports to substitute, or has the effect of substituting, the following provisions for all or any of the provisions of this Division: (i) the provisions of the law of a country other than Australia; (ii) the provisions of the law of a State or a Territory; the provisions of this Division apply in relation to the supply under the contract despite that term.

Similarly, in relation to the offence of failing to display the proper signs, employers can defend themselves on the basis that: - they did not know, and could not reasonably have been expected to know, that the premises (or vehicle) were smoke - free; - they could not have been expected to know that the no smoking signs were not being displayed; or - on any other grounds it was reasonable for them not to comply.

Additional Expertise — In complex reinsurance deals an insurer can leverage the expertise of other insurers in relation to the risk and develop the proper risk rating for the policy and thus the correct premium

Well there's this girl we've known each other about 8 years as about 3 years ago I was in a long term relationship with her sister for about 4 years and we broke up and every relation ship if ever been in my exs sisters always been the reason for my break ups well sort of and well that's when I started getting proper feelings for her i now its wrong as im now 25 ands she just turned 18 but were both crazy like the same thing iv just never been so infactuated about someone like her and she did wan na be with me but turned her down for another girl and well if got such regrets as I do love her and I'm now single and we did try and said that were seeing each other but it worked out to hard as we had sex and it didn't feel right for her like kissing was fine but things like snogging didn't feel right as I'm her sisters ex but her sister accepted and always new I had feelings for sister and well I really waana be with this girl and she's all I now but she just finds the intermussy bit to hard and well she just wants to call us friends but she feels how I feel and well I just don't now what to do as she was the best friend I could always talk to about my problems and now I feel alone cuz she just finds away to shy around it and says things like let's see what the future bring and I'm scared that I blew my chance of being with the one girl that's been there for me my best friend and that tho she Says she want to be with me iI feel like it won't happen and I'm scared that I can't take much more I tell her that I'm not going anywhere but don't now how long I can hold on for

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

(1) A person who carries out, or who assists in the carrying out of, a medical procedure or other act in relation to a child under a parentage testing order is not liable to any civil or criminal action in relation to the proper carrying out of the procedure or act if it is carried out with the consent of: