Sentences with phrase «protected humans living in»

Bottom line: BO is still not aware of the basics of birth control and still remains the leader of the Immoral Majority and will remain so until he becomes a true Christian and one who respects and protects human life in all its forms and who at least emphasizes proper use of birth control methods and the responsibility involved!!!
Bottom line: BO is still not aware of the basics of birth control and still remains the leader of the Immoral Majority and will remain so until he becomes a true Christian and one who respects and protects human life in all its forms and who at least emphasizes the proper use of birth control methods!!!
He fell for more than 4 minutes before landing safely in the desert of New Mexico, proving that people could survive the hostility of space, and pioneering technology to protect human life in that environment.

Not exact matches

The renegotiation process has to be transparent and participatory and any NAFTA replacement must ensure respect for human rights, improve peoples» lives and livelihoods, and protect the environment in all three countries,» said Ronald Cameron, coordinator of the Réseau québécois sur l'intégration continentale.
Oxfam works to protect people from disasters and conflict because every human being has a right to live in safety.
It is almost as if the designer designed humans to live in a protected environment instead of the world we live in today.
The world can not know the unsurpassable worth of human life without a people who consistently work to protect it - in the fetus, in the convict, in the immigrant, in the soldier, and in the enemy.
The «softer» language of equal protection, however, can not mask the fact that precious little room is left for states to assert their traditional interest in protecting human life.
In Systems of Survival (reviewed in First Things, December 1993), Jacobs maintains that human beings have basically only two ways of making a living, one concerned with acquiring or protecting territories, and the other with trading or producing for tradIn Systems of Survival (reviewed in First Things, December 1993), Jacobs maintains that human beings have basically only two ways of making a living, one concerned with acquiring or protecting territories, and the other with trading or producing for tradin First Things, December 1993), Jacobs maintains that human beings have basically only two ways of making a living, one concerned with acquiring or protecting territories, and the other with trading or producing for trade.
But if we put that matter aside, and if our main interest lies in protecting the lives of our people, why do the mavens on national security show no concern for the 1.2 million innocent human lives taken each year in abortion?
Another line of argument might focus on the goods of human flourishing at stake in contraception and IVF and how only a sexual act open to life protects those goods.
And what about the entire ecological system of things, that works in harmony with us as humans for life to exist, from our atmosphere at 78 % nitrogen, 21 % oxygen down to the magnetosphere that comes from within the core of the earth and protects us from the sun's damaging electrically charged particles?
Perhaps John of Salisbury would remind us today that the only laws in conformity with equity are those that protect the sacredness of human life and reject the licitness of abortion, euthanasia and bold genetic experimentation, those laws that respect the dignity of marriage between a man and a woman, that are inspired by a correct secularism of the State, a secularism that always entails the safeguard of religious freedom and that pursues subsidiarity and solidarity at both the national and the international level.
President Trump deserves our prayers, but not our blind loyalty or trust, because one can never be too careful in protecting and preserving human life — and monitoring politicians who pledge to uphold it.
In a fallen world, one does sacrifice other animals» lives when protecting human life demands it.
Alter all, in our time so much of our living is dedicated to the illusion that somehow our complete safety can be ensured and that we can be protected against all the ills and evils common to human existence.
Has life on earth labored along for two or three billion years in lonesome struggle eventually to eke out by accident the human species which has to gather itself together in various fragile social arrangements in order to protect itself from the intolerable muteness of the universe?
Self - sufficient human beings, reasonable and capable of acting in their own interests, living in a «state of nature,» band together to form a government to protect their property and interests.
The Catholic «right to life» mentality and the broad Middle American ethos it symbolizes hold that human life is a sacred trust, that its meaning is anchored in transcending mystery, and that it should therefore be received and protected with awe.
Raymond de Souza, Professor Rice contended that Notre Dame was implicitly accepting the supplanting of the bishops in declaring what was authoritative Church teaching with respect to Catholic politicians» obligation to protect pre-born human life.
Rice, in his book, citing Pope Benedict XVI, countered that the need to protect all human life from conception to natural death is innate to human nature and confirmed by faith: «The Church's action in promoting them is therefore not confessional in character, but is addressed to all people, prescinding from any religious affiliation they may have.»
The fundamental moral concern to protect innocent human life is not, however, overridden, even in the face of such violence.
As we read this history, the furor over stem cells was fueled by numerous factors: the near - universal human desire for magic; patients» desperation in the face of illness and their hope for cures; the belief that biology can now do anything; the reluctance of scientists to accept any limits (particularly moral limits) on their research; the impact of big money from biotech stocks, patents, and federal funding; the willingness of America's elite class to use every means possible to discredit religion in general; and the need to protect the unlimited abortion license by accepting no protections of unborn human life.
I am dearly proud to live in a country that is willing to protect other human - beings.
The Concentration Can by Jerome Lejeune Ignatius Press, 216 pages, $ 12.95 The case before the Tennessee court was whether the embryos in «the concentration can» were property to be liquidated or human life to be protected.
6 In this personal relationship with God, the life of grace protects and perfects «each human power,» including the imagination, so «as to be able to function in this «higher» life of the «above - the - natural» lifIn this personal relationship with God, the life of grace protects and perfects «each human power,» including the imagination, so «as to be able to function in this «higher» life of the «above - the - natural» lifin this «higher» life of the «above - the - natural» life.
God's covenant with Noah which asks fallen humanity to establish a society based on reverence for life and a legal justice that protects the innocent human beings from the murderer who is around; and God's call to Moses to liberate the Israelite people from Pharaoh's slavery; and God permitting monarchy with new perils of oligarchy to destroy the more human Tribal Federation to liberate the Israelites from the technically superior Philistines in Palestine; and Paul's doctrine that the Roman State, which he knew had its role in crucifying Jesus.
Taking up the question of architecture, music, sculpture, painting, literature, philosophy, and the artistic life, Christian next refers to George Weigel's book, The Cube and the Cathedral, which uses Notre Dame Cathedral in Paris (representing religious art) and La Grande Arche de la Defense (representing secular art) to ask, Which culture would better protect human rights and the moral foundations of democracy?
Jeremy good message and quite relevant for today God is still looking at our hearts and motives for serving him or are we serving our own agenda as Jonah was.He did nt feel compassionate towards his enemies and who could blame him they had cruelly killed many Jews it was a question of life or death to his own people.The Jewish nation was no more deserving of Gods grace than the other nations that is revealed by sending Jonah to preach a message of hope and life.Ultimately God calls all by faith in him and is willing to be merciful to all nations and peoples that do not not deserve it just like us it is by grace that we all are forgiven.I am pleased that God is sovereign and knows whats best he is merciful to us.Our human nature is that it is better to kill our enemies before they can kill us and that is essentially Jonahs message that is why he struggled to be obedient to Gods will.Gods message is to forgive those that trespass against us and show mercy.Its complicated and it is natural to protect ourselves and our families from those who would seek to destroy them but ultimately its about trusting God with everything easier said than done.If it comes to a choice we will have to trust God and ask for his strength because we cant do it in ours.As Christ laid down his life for us are we ready to lay our lives and the lives of our families as a sacrifice for him.To me that is where the story of Jonah is leading to we have the choice to fight our enemies or to love them as God loves them.brentnz
«Catholic politicians should build new coalitions in support of protecting innocent human life: Coalitions, first and foremost, with American women» the majority of whom are pro-life» who understand that Roe's abortion license has encouraged irresponsible male sexual behavior more than any other legal act in our history.
Article 3 of the Universal Declaration of Human Rights («Everyone has the right to life, liberty and security of person») has to be read in the context of Articles 5 and 9 which protect people's moral and physical integrity against interference from state and non-state actors.
Forsythe also examines prudence in relation to the moral watershed of our time, legalized abortion, and finishes with a chapter on «Regulating Biotechnology to Protect Human Life and Human Goods.»
The court reasoned that the treaty's drafters were actually concerned only to protect life from the moment of implantation, and that the human embryo is not a person under the American Convention because it is not a person under certain treaties elsewhere in the world.
This is the God of Providence, who protects, disposes, rewards, and punishes; the God who, according to the limits of the believer's outlook, loves and cherishes the life of the tribe or of the human race, or even or life itself; the comforter in sorrow and unsatisfied longing; he who preserves the souls of the dead.
In that speech (a full copy of which you can view by clicking here), I offered some suggestions on how each of us — whether we be parent, coach, official, athletic trainer, clinician, current or former professional athlete, sports safety equipment manufacturer, whether we were there representing a local youth sports program, the national governing body of a sport, or a professional sports league, could work together as a team to protect our country's most precious human resource — our children — against catastrophic injury or death from sudden impact syndrome or the serious, life - altering consequences of multiple concussions.
Advocacy is political, even when it is about something seemingly so basic as protecting human beings in need (for comments on the links between liberalism as a political ideology and MSF's concern for individual human life, see Scott - Smith 2013).
Food in the appropriated state is already protected by the extension of the Right to Life, which - again - is the wellspring of all human rights.
«We are all aware of the prevailing situation in our country today, a nation where human lives have been grossly devalued with daily reports of mindless bloodletting and yet there is supposed to be a responsible government whose primary duty is to protect the lives and property of the citizens.
If our approach was a genuine attempt to protect human lives, we would not act as though we can not see the lives that are in ruins on our doorstep.
«SERAP also notes that your government has a legal obligation to protect vulnerable individuals including pensioners in Edo State by taking measures to ensure that they are not denied their human rights, and deprived of their access to basic necessities of life.
And the mayor pointed to a misunderstanding in which individuals thought an ambulance was involved in deporting Ragbir, noting the city will not take an ambulance «which is there to protect human life and use it in a deportation.»
He continued, «As the grandson of Holocaust survivors, I am especially moved by and grateful to those who risked their lives to shelter and protect millions of Jewish refugees during one of the darkest chapters in human history.»
«As the grandson of Holocaust survivors, I am especially moved by and grateful to those who risked their lives to shelter and protect millions of Jewish refugees during one of the darkest chapters in human history.
That comes first in terms of protecting human health and human lives, then we can address the research side.
The approach, described here this week at the annual meeting of the American Society for Virology, might be adaptable for protecting human babies in the early months of life.
The islands are occupied mainly by plants, reptiles, and birds, with only sea lions and a few thousand human residents — currently living in the 3 percent of the region that isn't protected national parkland — to represent the mammals.
The American Medical Association contends that physician participation in state - sponsored execution violates physicians» oaths to protect human life and erodes public confidence in the medical profession.
Protecting the Earth's oceans directly relates to national priorities and human quality of life, Kerry told the students in Silver Spring.
«This work significantly advances our efforts to decipher how human milk amazingly orchestrates colonization of the infant gut by helpful bacteria, which then protects and guides intestinal development in the early stages of life.
The Judgement - or J - value, a new method pioneered by Professor Thomas that assesses how much should be spent to protect human life and the environment that has recently been validated against pan-national data, would value life about four times higher, closer to the value used by the US Department of Transportation ($ 9.1 million in 2012).
a b c d e f g h i j k l m n o p q r s t u v w x y z