Bottom line: BO is still not aware of the basics of birth control and still remains the leader of the Immoral Majority and will remain so until he becomes a true Christian and one who respects and
protects human life in all its forms and who at least emphasizes proper use of birth control methods and the responsibility involved!!!
Bottom line: BO is still not aware of the basics of birth control and still remains the leader of the Immoral Majority and will remain so until he becomes a true Christian and one who respects and
protects human life in all its forms and who at least emphasizes the proper use of birth control methods!!!
He fell for more than 4 minutes before landing safely in the desert of New Mexico, proving that people could survive the hostility of space, and pioneering technology to
protect human life in that environment.
Not exact matches
The renegotiation process has to be transparent and participatory and any NAFTA replacement must ensure respect for
human rights, improve peoples»
lives and livelihoods, and
protect the environment
in all three countries,» said Ronald Cameron, coordinator of the Réseau québécois sur l'intégration continentale.
Oxfam works to
protect people from disasters and conflict because every
human being has a right to
live in safety.
It is almost as if the designer designed
humans to
live in a
protected environment instead of the world we
live in today.
The world can not know the unsurpassable worth of
human life without a people who consistently work to
protect it -
in the fetus,
in the convict,
in the immigrant,
in the soldier, and
in the enemy.
The «softer» language of equal protection, however, can not mask the fact that precious little room is left for states to assert their traditional interest
in protecting human life.
In Systems of Survival (reviewed in First Things, December 1993), Jacobs maintains that human beings have basically only two ways of making a living, one concerned with acquiring or protecting territories, and the other with trading or producing for trad
In Systems of Survival (reviewed
in First Things, December 1993), Jacobs maintains that human beings have basically only two ways of making a living, one concerned with acquiring or protecting territories, and the other with trading or producing for trad
in First Things, December 1993), Jacobs maintains that
human beings have basically only two ways of making a
living, one concerned with acquiring or
protecting territories, and the other with trading or producing for trade.
But if we put that matter aside, and if our main interest lies
in protecting the
lives of our people, why do the mavens on national security show no concern for the 1.2 million innocent
human lives taken each year
in abortion?
Another line of argument might focus on the goods of
human flourishing at stake
in contraception and IVF and how only a sexual act open to
life protects those goods.
And what about the entire ecological system of things, that works
in harmony with us as
humans for
life to exist, from our atmosphere at 78 % nitrogen, 21 % oxygen down to the magnetosphere that comes from within the core of the earth and
protects us from the sun's damaging electrically charged particles?
Perhaps John of Salisbury would remind us today that the only laws
in conformity with equity are those that
protect the sacredness of
human life and reject the licitness of abortion, euthanasia and bold genetic experimentation, those laws that respect the dignity of marriage between a man and a woman, that are inspired by a correct secularism of the State, a secularism that always entails the safeguard of religious freedom and that pursues subsidiarity and solidarity at both the national and the international level.
President Trump deserves our prayers, but not our blind loyalty or trust, because one can never be too careful
in protecting and preserving
human life — and monitoring politicians who pledge to uphold it.
In a fallen world, one does sacrifice other animals»
lives when
protecting human life demands it.
Alter all,
in our time so much of our
living is dedicated to the illusion that somehow our complete safety can be ensured and that we can be
protected against all the ills and evils common to
human existence.
Has
life on earth labored along for two or three billion years
in lonesome struggle eventually to eke out by accident the
human species which has to gather itself together
in various fragile social arrangements
in order to
protect itself from the intolerable muteness of the universe?
Self - sufficient
human beings, reasonable and capable of acting
in their own interests,
living in a «state of nature,» band together to form a government to
protect their property and interests.
The Catholic «right to
life» mentality and the broad Middle American ethos it symbolizes hold that
human life is a sacred trust, that its meaning is anchored
in transcending mystery, and that it should therefore be received and
protected with awe.
Raymond de Souza, Professor Rice contended that Notre Dame was implicitly accepting the supplanting of the bishops
in declaring what was authoritative Church teaching with respect to Catholic politicians» obligation to
protect pre-born
human life.
Rice,
in his book, citing Pope Benedict XVI, countered that the need to
protect all
human life from conception to natural death is innate to
human nature and confirmed by faith: «The Church's action
in promoting them is therefore not confessional
in character, but is addressed to all people, prescinding from any religious affiliation they may have.»
The fundamental moral concern to
protect innocent
human life is not, however, overridden, even
in the face of such violence.
As we read this history, the furor over stem cells was fueled by numerous factors: the near - universal
human desire for magic; patients» desperation
in the face of illness and their hope for cures; the belief that biology can now do anything; the reluctance of scientists to accept any limits (particularly moral limits) on their research; the impact of big money from biotech stocks, patents, and federal funding; the willingness of America's elite class to use every means possible to discredit religion
in general; and the need to
protect the unlimited abortion license by accepting no protections of unborn
human life.
I am dearly proud to
live in a country that is willing to
protect other
human - beings.
The Concentration Can by Jerome Lejeune Ignatius Press, 216 pages, $ 12.95 The case before the Tennessee court was whether the embryos
in «the concentration can» were property to be liquidated or
human life to be
protected.
6
In this personal relationship with God, the life of grace protects and perfects «each human power,» including the imagination, so «as to be able to function in this «higher» life of the «above - the - natural» lif
In this personal relationship with God, the
life of grace
protects and perfects «each
human power,» including the imagination, so «as to be able to function
in this «higher» life of the «above - the - natural» lif
in this «higher»
life of the «above - the - natural»
life.
God's covenant with Noah which asks fallen humanity to establish a society based on reverence for
life and a legal justice that
protects the innocent
human beings from the murderer who is around; and God's call to Moses to liberate the Israelite people from Pharaoh's slavery; and God permitting monarchy with new perils of oligarchy to destroy the more
human Tribal Federation to liberate the Israelites from the technically superior Philistines
in Palestine; and Paul's doctrine that the Roman State, which he knew had its role
in crucifying Jesus.
Taking up the question of architecture, music, sculpture, painting, literature, philosophy, and the artistic
life, Christian next refers to George Weigel's book, The Cube and the Cathedral, which uses Notre Dame Cathedral
in Paris (representing religious art) and La Grande Arche de la Defense (representing secular art) to ask, Which culture would better
protect human rights and the moral foundations of democracy?
Jeremy good message and quite relevant for today God is still looking at our hearts and motives for serving him or are we serving our own agenda as Jonah was.He did nt feel compassionate towards his enemies and who could blame him they had cruelly killed many Jews it was a question of
life or death to his own people.The Jewish nation was no more deserving of Gods grace than the other nations that is revealed by sending Jonah to preach a message of hope and
life.Ultimately God calls all by faith
in him and is willing to be merciful to all nations and peoples that do not not deserve it just like us it is by grace that we all are forgiven.I am pleased that God is sovereign and knows whats best he is merciful to us.Our
human nature is that it is better to kill our enemies before they can kill us and that is essentially Jonahs message that is why he struggled to be obedient to Gods will.Gods message is to forgive those that trespass against us and show mercy.Its complicated and it is natural to
protect ourselves and our families from those who would seek to destroy them but ultimately its about trusting God with everything easier said than done.If it comes to a choice we will have to trust God and ask for his strength because we cant do it
in ours.As Christ laid down his
life for us are we ready to lay our
lives and the
lives of our families as a sacrifice for him.To me that is where the story of Jonah is leading to we have the choice to fight our enemies or to love them as God loves them.brentnz
«Catholic politicians should build new coalitions
in support of
protecting innocent
human life: Coalitions, first and foremost, with American women» the majority of whom are pro-
life» who understand that Roe's abortion license has encouraged irresponsible male sexual behavior more than any other legal act
in our history.
Article 3 of the Universal Declaration of
Human Rights («Everyone has the right to
life, liberty and security of person») has to be read
in the context of Articles 5 and 9 which
protect people's moral and physical integrity against interference from state and non-state actors.
Forsythe also examines prudence
in relation to the moral watershed of our time, legalized abortion, and finishes with a chapter on «Regulating Biotechnology to
Protect Human Life and
Human Goods.»
The court reasoned that the treaty's drafters were actually concerned only to
protect life from the moment of implantation, and that the
human embryo is not a person under the American Convention because it is not a person under certain treaties elsewhere
in the world.
This is the God of Providence, who
protects, disposes, rewards, and punishes; the God who, according to the limits of the believer's outlook, loves and cherishes the
life of the tribe or of the
human race, or even or
life itself; the comforter
in sorrow and unsatisfied longing; he who preserves the souls of the dead.
In that speech (a full copy of which you can view by clicking here), I offered some suggestions on how each of us — whether we be parent, coach, official, athletic trainer, clinician, current or former professional athlete, sports safety equipment manufacturer, whether we were there representing a local youth sports program, the national governing body of a sport, or a professional sports league, could work together as a team to
protect our country's most precious
human resource — our children — against catastrophic injury or death from sudden impact syndrome or the serious,
life - altering consequences of multiple concussions.
Advocacy is political, even when it is about something seemingly so basic as
protecting human beings
in need (for comments on the links between liberalism as a political ideology and MSF's concern for individual
human life, see Scott - Smith 2013).
Food
in the appropriated state is already
protected by the extension of the Right to
Life, which - again - is the wellspring of all
human rights.
«We are all aware of the prevailing situation
in our country today, a nation where
human lives have been grossly devalued with daily reports of mindless bloodletting and yet there is supposed to be a responsible government whose primary duty is to
protect the
lives and property of the citizens.
If our approach was a genuine attempt to
protect human lives, we would not act as though we can not see the
lives that are
in ruins on our doorstep.
«SERAP also notes that your government has a legal obligation to
protect vulnerable individuals including pensioners
in Edo State by taking measures to ensure that they are not denied their
human rights, and deprived of their access to basic necessities of
life.
And the mayor pointed to a misunderstanding
in which individuals thought an ambulance was involved
in deporting Ragbir, noting the city will not take an ambulance «which is there to
protect human life and use it
in a deportation.»
He continued, «As the grandson of Holocaust survivors, I am especially moved by and grateful to those who risked their
lives to shelter and
protect millions of Jewish refugees during one of the darkest chapters
in human history.»
«As the grandson of Holocaust survivors, I am especially moved by and grateful to those who risked their
lives to shelter and
protect millions of Jewish refugees during one of the darkest chapters
in human history.
That comes first
in terms of
protecting human health and
human lives, then we can address the research side.
The approach, described here this week at the annual meeting of the American Society for Virology, might be adaptable for
protecting human babies
in the early months of
life.
The islands are occupied mainly by plants, reptiles, and birds, with only sea lions and a few thousand
human residents — currently
living in the 3 percent of the region that isn't
protected national parkland — to represent the mammals.
The American Medical Association contends that physician participation
in state - sponsored execution violates physicians» oaths to
protect human life and erodes public confidence
in the medical profession.
Protecting the Earth's oceans directly relates to national priorities and
human quality of
life, Kerry told the students
in Silver Spring.
«This work significantly advances our efforts to decipher how
human milk amazingly orchestrates colonization of the infant gut by helpful bacteria, which then
protects and guides intestinal development
in the early stages of
life.
The Judgement - or J - value, a new method pioneered by Professor Thomas that assesses how much should be spent to
protect human life and the environment that has recently been validated against pan-national data, would value
life about four times higher, closer to the value used by the US Department of Transportation ($ 9.1 million
in 2012).