After watching tourists pour into Nigeria to visit pastor T. B. Joshua's megachurch, Zimbabwe's tourism minister, Walter Mzembi, has eliminated import taxes on church vehicles, offered incentives to hotels and restaurants that
provide services to churches, and declared two churches to be «religious tourism destinations» — including 40,000 - seat Zion Christian Church (left).
Not exact matches
BTW, although governments give religions certain tax breaks (because they
provide services that the government otherwise would have
to provide, as well as promote overall stability that contribute
to the stability of civilization), the LDS
Church (the one headquartered in Salt Lake City) pays many taxes that it is not legally required
to pay.
No longer able
to provide goods and
services acceptable
to their constituencies, the bureaucracies seek
to regulate procedures, policies, and the expenditure of funds in
church structures they no longer directly control.
Others, like the Mission Aviation Fellowship (which supplies aviation, radio, and purchasing
services to mission agencies and
churches in 15 countries), or the World Radio Mission Fellowship (with shortwave broadcasting in 15 languages from the famed «Voice of the Andes» radio station, HCJB, in Quito, Ecuador)
provide highly specialized
services.
Moreover, the ministry of the
churches, by
providing such
services to known undocumented persons, is criminalized under this law.»
On the other hand,
churches really don't want equal footing, they want totally subsidized municipal
services (trash, police, fire protection, civil and national defense) AND they want
to dictate
to the governments that
provide them the terms under which they operate.
Lasting about as long as a
church service, a good movie transports you
to another realm where art of story and the magic of special effects allows you
to experience an alternate reality that can help
provide perspective or inspiration once you return
to the real world.
Churches, like any charitable organization, should only get tax - excempt status if they can show where and how they are
providing a
service to the community.
Up
to this point we have discussed the many instances where the clergy and the
churches in the community can collaborate with community mental health programs in
providing services related
to prevention in mental health.
Further it was noted that the clergy and the
churches were in a position
to uniquely
provide a number of major
services relevant
to both the care of the mentally ill and the promotion of mental health.
A perusal of the
Church of the Brethren Web pages
provides clear evidence that a commitment
to pacifism is not limited
to denominational headquarters: the 48
churches of the Northern Indiana District Conference have joined
to urge «the use of nonviolent approaches and interventions» in response
to the terror; the Elizabethtown, Pennsylvania,
Church of the Brethren has adopted a statement in which they «remain committed
to walk in the Jesus way of nonviolent love, in which evil can only be overcome with redemptive acts of love»; a group of Brethren Volunteer
Service Workers have issued a statement in which they «advocate the use of nonviolent means
to settle disputes» and «stand opposed
to the increased drive toward militarization»; on October 7 members of local Brethren
churches (along with Mennonites and others) organized a peace rally at the state capitol in Harrisburg, «Sowing Seeds of Peace: Prayers and Petitions for Nonviolent Action,» which attracted over 300 people.
I know that that doesn't help the Somalian child necessarily, but I am happy
to give money
to my
church to help them
provide services to the community and abroad.
I belong
to a wonderful
church in N. CA, with a large campus that
provides a myriad of faith - based
services throughout the community.
Most of us go
to church as consumers, not communers, receive the
service being
provided, and leave.
He wrote in a statement: «Particularly in areas where community resources have been stretched
to the limit, the activities and
services run by
churches provide a lifeline
to those in need, so it is important that we continue
to champion the work our nation's
churches continue
to deliver locally on a national scale.»
When
churches believe that their mission requires them
to provide education, health care, social work, disaster relief, refugee resettlement, shelter for the homeless, food for the hungry, assistance
to the aged, or whatever, they are often
providing needed public
services for which the public is willing, able and responsible
to pay.
Richard Burridge has set an agenda that will
provide decades of work for biblical scholars, historians, and practical theologians, and for theologians who recognize their primary vocation as a
service to the
Church.
The historic Protestant
churches have continued
to evangelize and
provide social
services to Cuban society.
The
Church doesn't have
to provide these
services,
services needed by many people who are not Catholic.
Churches would be in a stronger legal position if they were
to stop conducting weddings altogether: «
Churches might indeed better protect themselves against the possibility of any such litigation by deciding not
to provide marriage
services at all, since there could be no complaint then of discrimination in their provision of
services as between same - sex and opposite - sex couples.»
More people would get on gov run programs and handouts which would in turn drive up your taxes
to pay for those
services that the
churches once
provided.
Church seems closer
to nation building
to me than
to providing a vehicle for compassion and
service.
I think Corinth had many problems, and Paul was not so much trying
to provide an order of
service for all
church meetings everywhere
to follow, but was trying
to bring some order
to a chaotic mess in Corinth.
Each year, the WACC, which
provides funding for communication development worldwide on behalf of
churches throughout the world, is channeling less of its funds into large shortwave
services and large publishing houses, and more into the development of small printing presses, the production of audiocassettes, local drama and music groups, and the use of communication forms indigeneous
to the village life, such as story telling, puppets and mime.
I am thankful
to be a part of a
church where these referrals are gladly
provided, and where hurting people are loved and supported while they seek out professional counseling and other needed
services.
In response
to the call of Christ, the Corinth Methodist
Church seeks
to be a redemptive fellowship serving God and community effectively by: (a) enabling each person
to achieve God's will through individual fulfillment; (b)
providing religious training for all; (c) ministering
to the community through
service and witness.
Cable is an excellent way
to provide very low cost, simple production coverage of worship
services for the elderly, the shut - ins, the hospital patients, and people who are «shopping» for a
church.
The objective of local cable programming should be
to provide a
service to those not otherwise able
to attend
church.
But, as the FCC became increasingly lax in its congressional mandate
to insure that «non-profit organizations obtain the maximum
service possible,» individual evangelists discovered the power of broadcasting, and television in particular, and they began
to purchase the better quality time which broadcasters were reluctant
to provide churches as a public
service.
The major educational effort of the
church was invested in
providing three years of instruction and carefully guided participation in worship and
service to prepare catechumens for baptismal candidacy.
«I am happy
to discuss the matter with them as well as
to provide reassurance that the Remembrance
Service in the church remains a Christian service and one in which everyone can feel welcome.
Service in the
church remains a Christian
service and one in which everyone can feel welcome.
service and one in which everyone can feel welcome.»
If this
service is
to be either a bridge between inpatient
service and his home or
to provide treatment without leaving the community, the pastor should be invited
to participate if the patient indicates a
church preference.
About 38 percent of responses fall into the association category, including Turkish Christians seeking ties with the Greek Orthodox
Church, Indian Christians attempting
to build alliances with Hindu and Muslim leaders, and Sri Lankan evangelicals collaborating with other faiths
to provide social
services.
A
church big enough
to provide the range of
services that meet the needs and expectations of its members.
They can be encouraged
to produce more local programming, and local
church leaders can
provide ideas, resources and programming, so long as the programs deal with «public
service» rather than proselytizing.
It is with this type of worship that we are concerned in this chapter — and appropriately so, because it is the type of worship which
provides the best setting for the preaching of the gospel or Word of God, while at the same time it is the type of worship which best delivers the body of believers from complete dependence upon the minister
to whom is committed by the
Church both the preaching of the gospel and the conduct of the divine
service itself.
It is well known that the
Church accepted within its fold, people of all castes and
provided educational and health
services to all regardless of their social or economic position.
And even with the best of music and preaching mediated through the ear, much is lost that a
church service provides — the sense of corporate fellowship, the lift of the atmosphere and architecture, the appeals presented
to the eye, most of all, elements in the leader's mood and personality which his voice alone can not convey.
He goes
to church in order
to serve God (and thus NOT be alone), but his self - centered thoughts persistently $ pam him with the reminder that no one is serving him but himself, that — if he stops serving himself — no one will be serving him and he will be just another beggar... better
to focus on the
service you
provide to God through your brothers - and - sisters, trusting that God (through your brothers - and - sisters) will
provide the things you need
to empower your
service!
Second, the
church should
provide direct ministry, both pastoral and other
services,
to people with AIDS and their families.
While a small minority of larger
churches do experience some success with this approach, the overwhelming majority of smaller
churches attempting
to be Hillsong clones continue
to haemorrhage members every week because they can not offer the same quality of music, preaching or other
services that their mega-mall comrades down the road are able
to provide.
I have NO problem going
to a
church supported hospital, I don't have
to believe the way they do, I just want certain
services provided.
I led her
to our «moms room»... I personally don't use it because I am fine with nursing wherever I need
to, but I am glad the
church provides a comfy, pretty room with a couch and comfy chairs and a tv with the
service on it so moms who want
to nurse out of view.
here's a better way
to look at it, by requiring the
church to provide their employees with health care that covers these services, you are preventing the Church from infringing on those individual employee's rights, which is part of the government'
church to provide their employees with health care that covers these
services, you are preventing the
Church from infringing on those individual employee's rights, which is part of the government'
Church from infringing on those individual employee's rights, which is part of the government's job.
Perusing the index of Origins, the weekly publication of representative documents and speeches compiled by Catholic News
Service, our imaginary historian will note, for example, the following initiatives undertaken at the national, diocesan and parish levels in 1994 - 95:
providing alternatives
to abortion; staffing adoption agencies; conducting adult education courses; addressing African American Catholics» pastoral needs; funding programs
to prevent alcohol abuse; implementing a new policy on altar servers and guidelines for the Anointing of the Sick; lobbying for arms control; eliminating asbestos in public housing; supporting the activities of the Association of Catholic Colleges and Universities (227 strong); challenging atheism in American society; establishing base communities (also known as small faith communities);
providing aid
to war victims in Bosnia; conducting Catholic research in bioethics; publicizing the new Catechism of the Catholic
Church; battling child abuse; strengthening the relationship between church and labor unions; and deepening the structures and expressions of collegiality in the local and diocesan c
Church; battling child abuse; strengthening the relationship between
church and labor unions; and deepening the structures and expressions of collegiality in the local and diocesan c
church and labor unions; and deepening the structures and expressions of collegiality in the local and diocesan
churchchurch.
I understand a lot of people have a bias against the
Church but do you really want to lose the social services that the church pro
Church but do you really want
to lose the social
services that the
church pro
church provides?
If «ministry» narrowly defined is «word and sacrament ministry», the thing the
church is specifically called
to do, as opposed
to all other
service, which we also
provide in our secular callings of all kinds, then we have narrowed it down
to something.
There appear
to be three main reasons for the concentration of religious programs on Sundays: (1) Sunday is the traditional day of Christian worship and therefore seemed most appropriate for Christian broadcasts; (2) Christian broadcasts on the networks were originally conceived as alternatives for those, such as shut - ins, who could not attend regular
services at a
church; (6)(3) Sunday morning was the period of lowest audience for broadcasters and therefore was the least commercially damaging for stations in fulfilling their FCC obligations by
providing free air - time for religious broadcasts.
I don't think it's so much about the levites being paid for their
service it's about us doing what's right toward Pastors that must feed and tend
to the flock of GOD if GOD has called them.JESUS even said in luke 10:7 that the laborers are worthy of their wages.In luke 8 1 - 4 it's says even JESUS HIMSELF recieved financial support from the women who ministered
to him with their possessions.Now most people today would say he should have been ashamed of taking money from those poor women but JESUS accepted their support and they was blessed for sowing onto the LORD»S work.1 Corinthains 9:1 - 15 says dint muzzle the ox while it tread out the grain was GOD talking about oxes no he was talking about those who labor in the ministry.Who goes
to war at their own expense.Or who goes
to war but pay for their clothes, guns, etc.No one because the goverment if that country
provide these things because of the soilders
service.Who plants a vineyard and don't eat from it.Who tends a flock and don't drink the milk of it.I think it's just spiritual sense
to support a pastor that's teaching you the word, casting out devils, laying hands and healing is manifesting in people lived, going
to hospitails, prisons, and house calls
to pray for the sick and shut in, going
to graduations and funnerals, praying and fasting for himself and the flock.I think a person who think a pastor shouldn't be paid for their
service either don't know they need
to be paid and need
to be taught or they are demonic in their thinking and either hate GOD, PASTORS, AND GOD»S PEOPLE.Why do nt you hear people saying anything against the dope dealers, strip clubs, dope houses, liquor stores, etc.It's only when people give into the LORD»S work that evil minded or misinformed people have a problem with it.No sir we don't have
to use the old testament
to show that we should support out pastors.You don't use the law, love tells me
to support the pastor.Under the new testament LOVE is the greatest of all.Love for GOD and man.If GOD asked for 10 percent under the law
to support the levites who didn't have all the responsibilities of Pastor today.
Church rent, gas for vans of thd
church, insurance fir the
church and
church vehicles, feeding and clothing the poor, light, gas, and water bill, mantience on the
church or vehicles, not
to mention the Pastor own house, cars, children, insurance, etc.If would be foolish for one
to think that a pastor should take care if his house and GODS HOUSE without people supporting the work of the KINGDOM OF GOD.If we love GOD we are going
to support HIS KINGDOM and HIS PASTOR.If under the law GOD asked for 10 percent how much should we give under the LOVE COVENANT?Example I love my wife and if I had 300 dollars I would surley give her more that 10 percent which would be 30 dollars because I love her.The law says you must give LOVE says I chose
to give because I love GOD and man.Again we don't have
to use the law just love and spiritual sense because hate and a carnal senses will not understand.Now I have given you scriptures please do the same when you respond not your opinion.Please respond right away I await your answer.GOD BLESS.
Far from being a complementary
service to the local
church, therefore, religious broadcasters appear
to be
providing an overlapping
service, one traditionally
provided by the local
church.