Sentences with phrase «provided by the christian»

Do you mean a standard like the one provided by the christian fairy tale?

Materials provided by Christian - Albrechts - Universitaet zu Kiel.

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«Now it depends solely on your good sense and your way of life whether you die as an ordinary musician, utterly forgotten by the world, or as a famous kapellmeister, or whom posterity will read... whether, captured by some woman, you die bedded on straw in an attic full of starving children, or whether, after a Christian life spent in contentment, honor, and renown, you leave this world with your family well provided for and your name respected by all.»

If the same Bible can provide a reason for different sects of Christianity where one group can tell another group that they are not «truly Christian,» then there must be some other evidence besides the Bible that proves sect right eo usness since the same Bible is being interpreted (i.e. influenced by some other non-Biblical source) differently.

The Vision document has four main elements: equipping children academically and emotionally for the world; providing places of healing for children who have mental health problems or who've suffered bad experiences; providing a welcoming place for all rather than just Christians, and; upholding the dignity and respect of each individual, who is made by God.

Christian Aid has joined with partners in India to provide aid for more than 350,000 people displaced by a huge cyclone in the country.

And I can provide a number of quotes by Hitler himself that he was, indeed a Christian.

Touchstone provides a forum where Christians of various backgrounds — Protestant, Catholic, and Orthodox — can speak candidly with one another on the basis of a shared commitment to the Great Tradition of Christian faith as revealed in the Holy Scriptures and set forth in the classic creeds of the early church.The term «mere Christianity,» of course, was made famous by C. S. Lewis, whose book of that title is among the most influential religious volumes of the past one hundred years.

Elsewhere, I have indicated how this field - approach to Whiteheadian societies allows for a trinitarian understanding of God in which the three divine persons of traditional Christian doctrine by their dynamic interrelatedness from moment to moment constitute a structured field of activity for the whole of creation.6 Here I would only emphasize that thinking of Whiteheadian societies as aggregates of mini-entities with one entity providing the necessary unity for the entire group is reductively much more impersonal and materialistic than the approach sketched in these pages.

And globally, the Red Cross and Salvation Army (founded by Catholics) and Medicin Sans Frontieres (originally founded by Christians, but now largely a secular group) have provided gratis disaster and emergency medical and other aid for decades, regardless of age, gender, religion, ethnicity, etc..

«teachers,» and «apostles»; who managed the staggering influx of widows and women into the Christian community by providing guidelines to ensure that Ephesian churches remained distinct from the pagan cults of the day, but who still expected trained women to prophesy, to teach, and to lead.

Do a personal or group study around Forgive Us: Confessions of a Compromised Faith by Soong - Chan Rah, Mae Elise Cannon, Lisa Sharon Harper, and Troy Jackson This powerful book provides historical information, reflection, and prayers around Christian complicity in sins against God's creation, indigenous people, African Americans and people of color, women, the LGBTQ community, immigrants, Jews and Muslims.

The Christian religion is designed by God to provide the spiritual eco-system where we can receive His transforming grace, making it possible for us to reach Heaven.

Old cultural traditions have been obliterated by communism; Christianity provides a compelling and compassionate alternative to the hollowness of the regime's materialism; and unlike Europe, which has largely rejected its Christian heritage in a decades - long spasm of anti-clericalism, «Christianity» in China rings up «modern» and «humane,» rather than «pre-modern» and «inhumane.»

They need what Christians are supposed to provide by virtue of their title and job description: living examples that God is and that God loves.

In addition to leading activism efforts in our local communities and providing pastoral care to those devastated by the verdict, we also took to Twitter, blogs, pulpits and conference podiums to call upon white Christians to wake up to the reality of racism in America.

My proposal is that what unifies this set of practices, making them genuinely «theological» practices and providing criteria of excellence, is that they are all done in service of one end: To understand God more truly by focusing on study about, against, and for Christian congregations.

Self - schooled in the history of European nationalism — especially as championed by Giuseppe Mazzini in Italy — Savarkar sought to give expression to a broad cultural ideology that could challenge the British Raj, counter Western influence more generally, and provide intellectual defenses against Muslim beliefs and the allegedly culture - destroying work of Christian missionaries.

Answering that call, Christians offer succor to the suffering: Mother Teresa's Missionaries of Charity care for the dying; the Salvation Army provides for the destitute; World Vision brings relief to those affected by natural catastrophes.

Compassion, a notable, United States - based Christian charity, has been in India for more than 40 years and serves more than 145,000 Indian children by feeding, tutoring and providing medical care to those in the most need.

It seems to me that this might provide a sort of death - and - resurrection moment for Christians — a death to the old ways of measuring impact by money, power, numbers, and influence and a resurrection into the ways of Jesus, where the focus is on the hard work of discipleship, healing, fellowship, etc..

While practicing Christians may be justifiably disappointed in a sterilized «happy holidays» from their grocer, even this greeting extends something beyond the all - too - human midwinter bacchanalia historically provided by Saturnalia and the Mithraic birth, or today by New Year's Eve.

Intended to provide an overview of the state of the academic discipline known as Christian ethics, this book achieves its purpose with essays by eighteen veterans of that enterprise.

Much of what the west has long taken for granted is now disappearing: the security provided by Christendom; the Christian way of interpreting reality; the confidence that the Christian path leads to eternal salvation; and the belief that Christian doctrine embodies the essential and unchangeable truths by which to live.

Trump wants to give «priority» to non-Muslims, despite the fact that more Christians than Muslims have been resettled since 9/11: The executive order says it will «prioritize refugee claims made by individuals on the basis of religious - based persecution, provided that the religion of the individual is a minority religion in the individual's country of nationality.»

This was symbolized by a table - fellowship which celebrated the present joy and anticipated the future consummation; a table - fellowship of such joy and gladness that it survived the crucifixion and provided the focal point for the community life of the earliest Christians, and was the most direct link between that community life and the pre-Easter fellowship of Jesus and his disciples.

In the latter regard, H. Paul Santmire whose study of the history of Western attitudes toward nature is one of the best available, provides perspective when he writes: «The theological tradition of the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained and as numbers of its own theologians have assumed, nor replete with immediately accessible, albeit long - forgotten ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5).

Missionary translations of the message provided the primary impetus for this new form of Christian agency, preserving indigenous cultures by fixing them in written texts and preserving the traditional names of God in translating the Bible into new cultures.

The complexity of the Christian past is further exemplified by theologians «who interpret or even reject the notion of original sin as something children inherit and who provide alternative perspectives on sin.»

The same is true of many media reform efforts: by attempting to get people excited about liberal bias in the news, or nudity or profanity in a particular program, or the ideological bent of a certain series, or whether a network is «Christian,» concerned leaders have diverted the attention of viewers from the most important problem, the basic point, namely, that the whole process - of - television is providing us with a worldview which not only determines what we think, but also how we think and who we are.

For all the new European inhabitants of America the Christian and biblical tradition provided images and symbols with which to interpret the enormous hopes and fears aroused in them by their new situation, as I have already suggested in using the terms «paradise» and «wilderness.»

In what follows I shall speak of each of these affirmations and their meaning for Christians today, putting them in the setting provided by the process conception of the divine Activity in the world.

The interview provided a name for Kurt's foundation, First Things First, which is «dedicated to impacting lives by promoting Christian values, sharing experiences and providing opportunities.»

Perhaps the clarification Neuhaus needs is provided by the Congregation for the Doctrine of the Faith in its declaration, Dominus Iesus (2000): «The lack of unity among Christians is certainly a wound for the Church; not in the sense that she is deprived of her unity, but «in that it hinders the complete fulfillment of her universality in history.

The Christian documents of the second and later centuries which contained information about the Apostolic age handed down by tradition, must also be regarded as providing a very limited help for the reconstruction of the history of the earliest period.

The German - American thinker Paul Tillich, who died only a few years ago, believed that the Christian faith could only be rightly understood when it was recognized as providing the «answer» — not of course in words or propositions but in the reality which is behind such statements — to the «problems» which are posed by human existence as such.

Many young people in Latin America, who were motivated by the Gospel to love their neighbor and be concerned for justice and freedom in their society, have often become Marxists simply because their churches did not provide biblical instruction about Christian discipleship, or because they [their churches] were blind to clear demands from the Bible and opportunities and challenges provided by new social situations.80

Anybody who has read other writings by me will know that for me the so - called «Process» conceptuality provides the general presuppositions with which the entire Christian enterprise may most satisfactorily be approached in our own time.

It deals with Christology and the doctrine of God, as well as prayer, the resurrection, heaven, etc. and it provides a general introduction to Whitehead's thought.128 The Task of Philosophical Theology by C. J. Curtis, a Lutheran theologian, is a process exposition of numerous «theological notions» important to the «conservative, traditional» Christian viewpoint.129 Two very fine semi-popular introductions to process philosophy as a context for Christian theology are The Creative Advance by E. H. Peters130 and Process Thought and Christian Faith by Norman Pittenger.131 The latter, reflecting the concerns of a theologian, provides a concise introduction to the process view of God together with briefer comments on man, Christ, and «eternal life.»

Excellent explanations are provided by Ford, «Divine Persuasion,» 240 - 248, and Cobb, A Christian Natural Theology, 98 - 113.

Nevertheless, the view makes mockery of the Christian conviction of the full humanity of Jesus and it runs counter to the picture of Jesus provided us by New Testament scholarship.

Perhaps the Eastern Christian Tradition can provide a way to preserve the material blessings of Western technology and scientific insights without losing the intuitive spiritual wisdom gained earlier when Religious Traditions experienced Grace more deeply by their participation in the natural rhythms of life.

To make a messiah of the poor just because they are poor, and to pit the poor against the rich without the guidance provided by correct theory is neither Marxist nor Christian.

I'd guess Christians by far, but until you provide that information, this is pure speculation.

In «Myth and Truth» he maintains that the truth of mythical utterances can be shown only by restating them in nonmythical terms.113 Yet adequately to demythologize Christian myths will require not just any nonmythological language but one, such as process philosophy provides, which can do justice to the biblical view of God.

Before considering the significance of these new sources and methods for the future of Christian communities, allow me to provide a thumbnail sketch of Jesus as he typically appears in the reconstructions offered by the Jesus Seminar.