Not exact matches
Now the 2015 election is just over a year away, we know the political context in which it can be deployed: the «good society» breaks the economic deadlock by opening up a way to spend money better, and fits in
with Miliband's broader «One Nation»
dialogue about helping the little
people deal
with the faceless monolithic institutions of the private — and now, the
public — sectors.
«Meanwhile, we wish to appeal to the Pan Niger Delta Congress to work
with PANDEF for the interest of the Niger Delta region, and we want to assure all the indigenes of Niger Delta and the general
public that while we await the outcome of the
dialogue between PANDEF and the Nigerian government, we shall not fail to respond to any issue that may threaten the collective well - being of the Niger Delta
people.»
I can't help wondering if this «
public dialogue» along
with Popovich's articles aren't part of a pull marketing strategy, i.e., convince
people they want something and they'll start demanding it.
Otto Frank's ideal was to preserve the house and open it to the
public as a house of
dialogue and a meeting place for young
people,
with a warning from history but focused on the future.
The animating idea behind Marfa
Dialogues is to bring artists and
people from the creative community together
with journalists, academics, scientists,
public interest advocates and activists to explore social and political themes.
Her installations, photography, video, sound and
public sculpture are developed through active
dialogue, consultation and negotiation
with people whose participation gives context to their individual and collective memories, accounts, opinions and experiences which then become both represented and considered.
It is shaped by the different concepts of curators appointed to enter into a
dialogue with the city of Berlin, its general
public, the
people interested in art as well as the artists of this world.
The truth about Judith Curry, as I see it, is that she has a strong attraction for political
dialogue, and refuses to see that the
public debate over climate is fundamentally at odds
with good science, as is the IPCC - sponsored «consensus» of climate alarmism, or in her case, of climate political - worryism (she seems deeply attached to helping bring about «reasonable» and «responsible» climate policies — whereas my view is that any and all such climate policies, now, are necessarily based upon incompetent, false science, are entirely the wrong thing to try to impose upon the
people of the world, and need to be summarily thrown out, before one can even begin to have a dispassionate, competent scientific
dialogue — as opposed to the political debate now being served up — on the state of climate science.).
«Being able to be in a
public space
with people and representatives in power, and being able to state your mind is what makes you a citizen,» the Beirut Green Project wrote in a blog post about the
dialogue.
[A] ttorneys giving seminars to the
public can not engage in
dialogue with people who come up to them after the seminar asking legal questions.
The First Nations Suicide Prevention World Leadership
Dialogue at the World Congress of
Public Health will bring together
people working in the First Nations suicide prevention space to discuss «best practice»,
with a focus on strengths - based cultural solutions.
She leads a national project, Mapping Health Equity in Canadian
Public Policy, and is a co-researcher
with Debwewin: The Truth of our Hearts, a study aiming to diversify our
dialogue and understanding of heart health of Manitoban First Nations
People (Lead: Dr. Annette Schultz).