Sentences with phrase «public language of»

Consequently, whoever controls the public language of a society is in a very strong position to implement its policies.

Not exact matches

In the guise of protecting the Intel brand, Gerdes says that the company restricts nearly every aspect of how its partner companies use its name in public and in contractual language.

«Governor Carney redefined the office of the governor of the Bank of Canada,» said Lee, describing the general public persona of previous governors as «monks in the monastery,» speaking in an «econo - geek» language that didn't often resonate with Canadians at large.

Song is a practiced public speaker, a charismatic presence who talks with his hands and indulges in the language of the tech guru.

The use of sexist language in the public sphere is poised to become a very big — and long overdue — issue in coming months.

Le Pen's slogan for her 2017 presidential campaign translates to «in the name of the people,» and she presents herself as exactly that, the saviour of the French public, French culture, and French language.

Chinese - language reports in Hong Kong in March said the Securities and Futures Commission, the main stock market regulator, had requested the trading records of Meitu from local stockbrokers on three occasions since December, when it raised $ 629 million in an initial public offering.

Facebook, Twitter, and LinkedIn also contain language in their public sites» terms of service that prevent the scraping of public pages.

That, in light of $ 3.1 billion of missing funds outlined in Chapter Eight of the 2013 Spring Report of the Auditor General of Canada, an order of the House do issue for the following documents from 2001 to the present, allowing for redaction based on national security: (a) all Public Security and Anti-Terrorism annual reports submitted to the Treasury Board Secretariat; (b) all Treasury Board submissions made as part of the Initiative; (c) all departmental evaluations of the Initiative; (d) the Treasury Board corporate database established to monitor funding; that these records be provided to the House in both official languages by June 17, 2013; that the Speaker make arrangements for these records to be made available online; and that the Auditor - General be given all necessary resources to perform an in - depth forensic audit until the missing $ 3.1 billion is found and accounted for.

Finally, GM's quick repayment of the loans has whetted the appetite of some commentators (including DeCloet) for the ultimate repayment of the full government contribution. That would occur through the issuance of public equity by GM and Chrysler, creating a market for those stocks into which the government would presumably sell its shares. There is even some nefarious language in the rescue packages requiring the government to sell off its shares within specified, relatively aggressive timelines. The more I think about it, the less this makes sense — neither for the auto industry, nor for taxpayers. Why not hang onto the equity stake? If the companies recover and the equity gains market value, then the government will be able to claim that on its balance sheet (hence officially recouping the cost of its written - off contributions and creating a budgetary gain).

In between lie the «conservatives,» who combine private tolerance of homosexuals with public disapproval of homosexuality; and the «liberals,» who speak a language of victimhood and look to the state to enforce private tolerance.

The Marxoid assumption that the economy is the variable in the ordering of public life» together with the language of class warfare and redistribution of wealth» is still firmly established among leftists now in high political position.

More important, however, is this point: Attempting to take my charge seriously, I will speak theologically» not just in the standard language of bioethics or public policy.

The language of that essay has now become the common parlance of public policy debates -» mediating institutions,» «empowerment,» «new paradigm,» and so forth.

In Western Europe the socialist movement mainly addresses itself to a public of converts through newspapers and journals which are exclusive in terms of language, content, and form.

It too may therefore have been relatively well known and influential, although it should be added that the frequency of the public display of the language of the cult does not necessarily indicate that it was a well known and active component in the world - view of inhabitants.

And they demonstrated how the primal language of the church could perform as a public language.

The loss of biblical language in public rhetoric or in public education may have telling effect (Lincoln might be incomprehensible today) Sunday school and other agencies of biblical education, where the texts can be restored and minds can as well be re-stored, are neglected, signaling that citizens are not really serious when they ask for more religion in the schools.

The language of cry - justice «added a novel tincture to the language of public relations.

The Report also says that «assent to formularies and the use of liturgical language in public worship should be understood as signifying general acceptance without implying detailed assent to every phrase or proposition thus employed».3

We should understand some of the mistakes we have made in replacing an oral prose with book, prose, a public language with a private one not written, to be read aloud.

If we can no longer conduct public debates according to the «objective» language of «self - evident truths» — ways of reasoning that purport to cut across religious and cultural distinctions — how will political debate move forward?

Rather, they are dispositions for public actions — perhaps contemplative practices, perhaps discursive reasoning employing a publicly shared language, perhaps physical expressions of emotions employing culturally conventional facial expressions or bodily movement, perhaps intentional bodily action (as we have noted, just which of these public actions has not been specified).

George Bush caught this apocalyptic mood of the public and loaded his speeches with religious end - time language, proclaiming that «good will prevail against evil».

Academic theologies (with their focus on such questions as method, the disciplinary status of theology in the modern university, the relationships of theology and religious studies, and the development of public criteria for theological language) are obviously related principally to the public of the academy.

Public dialogue in the U.S. about the Persian Gulf war has drawn heavily on the language of the just war tradition — more so than has been the case with any war since at least the 1860s.

The criticism of Reagan at the time was that, by referring to «evil,» he was reintroducing to public discourse a moral category that is dangerously close to the language of religion and divine destiny that America had long since outgrown.

emphasizes the public expression of what is known, the crucial importance of language, texts, and tradition — linking to and building up a community of learning and knowledge.

The fact that chimps reared in isolation seemed incapable of self - recognition indicates that it is social experience rather than language which is one basis of public self - consciousness (SRCM 118).

It's not the first nor the last time this poor excuse of an individual will regurgitate hate language no matter what the subject is with the only intent of getting paid... he would probably throw her mother under the bus if it had the slightest potential of attracting public interest...

Perhaps the last public official to conduct his office in ecclesiastical language was Octavio Véjar Vásquez, minister of education in the early 1940s.

And in this there is a ghastly mimicry of the language of Marxist - dominated regimes with a political ideology which similarly allowed of no public dissent.

If we have something to say about the timeless enemies of the human condition — injustice, ignorance, bigotry, exploitation, hunger, war — we will fail if we try to sound like every other voice in the public realm instead of using our language and tradition.

While his philosophical views would seem to underwrite a notion of privacy and seclusion, there is no more public figure to be found in contemporary English - language philosophy.

Dorothy Sayers writes: We can not blink at the fact that gentle Jesus meek and mild was so stiff in his opinions and so inflammatory in his language that he was thrown out of church, stoned, hunted from place to place, and finally gibbeted as a firebrand and a public danger.

Our analysis suggests that one of the emerging coalitions will be united by belief in God, an understanding that such belief has implications for public life, and a preference for religious language in political discourse.

It is therefore proper to our study of worship to inquire what this revolution in language means for the public worship in our churches; to ask whether perhaps it is not a task of contemporary obedience and praise to find fresh forms of statement whereby intelligibly to set forth ancient facts and encounters.

All these excellences (and there are too many to count) will probably be eclipsed in the public mind by the NRSV's treatment of sexist language.

Because it is education that must proceed indirectly by way of the examination of texts and practices whose study is believed to lead to understanding God and all else in relation to God, and because those texts and practices employ ordinary languages belonging to widely shared cultures and do themselves have cultural locations, such education is inescapably a public undertaking, understandable to anyone who understands the relevant languages and cultures.

Public life needs to be ordered toward a deeper dwelling within «a community of language, religious belief, daily life, and the sharing of resources and goals.»

As Richard John Neuhaus emphasized in The Naked Public Square, the Religious Right improperly employed essentially private arguments and language of special Revelation in the public Public Square, the Religious Right improperly employed essentially private arguments and language of special Revelation in the public public realm.

Appleby's and Juergensmeyer's books are two of the best of the recent popularizations which inaugurate a public language about religion that is at once tolerant and informed.

She has closely examined fundamentalist rhetoric in several «texts»: Falwell's own biography, fund - raising for Liberty Baptist College, the public language used by conservative Christians during the 1980s, Falwell's «stump sermon» on morality and politics, pro-life writings, interpretations of Israel and the end times, and the telescandals.

Of course he can not become completely divested of his public vocation; but he can know that for the sake of getting at realities he must become skilled in describing human problems in more than one languagOf course he can not become completely divested of his public vocation; but he can know that for the sake of getting at realities he must become skilled in describing human problems in more than one languagof his public vocation; but he can know that for the sake of getting at realities he must become skilled in describing human problems in more than one languagof getting at realities he must become skilled in describing human problems in more than one language.

To the extent that our public discourse is perceived to be indifferent or hostile to the language of Jerusalem, our social and political order faces an ever deepening crisis of legitimacy.

The first Congress encouraged him also to declare «a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many signal favors of Almighty God» — and this on the very day that the language of the First Amendment was approved.

But that language has never been an accurate reflection even of public social reality.

He uses the phrase «the theatre of the national pornography of the Roman state,» to describe public executions, and goes on to give an analytical example where «the rending of flesh in public could be linked to the bravery exemplified by a woman in her confrontation with Roman authority, and simultaneously, to a language of love.»

Singular psyches are better conceived, in the view I have been sketching, as fleeting nodes in a multi-layered semiotic network whose connectivities are both ensured and characterized by shared modes of symbolization, or signification, such as language supplies.24 Here the «We» often claims the last word, but so long as some vestige of radical imagination remains, singular psyches are not subservient to public customs, institutional definitions, entrained instincts, ingrained habits, and soon.

It is an entirely different thing when the president of the United States uses the same dehumanizing language in public discourse.