I am largely in agreement with him on this point — but surely there are
public moral concerns which in their offense to Christ deserve a public word, especially when one addresses millions in Christ's name.
Not exact matches
As a political philosopher who studies how abstract
moral notions such as justice apply to political institutions, I am more
concerned with the fact that under - counting the undocumented might introduce bias into our
public policy.
The debate on the final statement
concerning the war — which took nearly all the time allotted for discussion of
public issues — saw the Assembly initially adopt a repudiation of the Christian
moral tradition that justifies the use of force in «last resort» circumstances in favor of a pacifist approach.
But the more time marches on, the more Humanae Vitae appears prophetic, for Paul VI voiced four
concerns regarding artificial contraception that have largely become realities: a general lowering of
moral standards; increased marital infidelity; the reduction of women to instruments for the fulfillment of male desire; and
public authorities engaging in coercive population planning programs.
Here the Supreme Court began to set in legal concrete the notion that sexual
morals and patterns of family life are matters of private choice or taste, not matters of
public concern in which the state has a legitimate interest.
Indeed, his commitment to religious liberty was at least as much a function of his worry about domineering religious sects imposing themselves on the
public square as of any
concern about a loss of society's fundamental
moral character.
On the contrary, there are standards of right and wrong within Christian tradition
concerning human sexuality, based in human nature and biblical revelation, which are acceptable to homosexual and heterosexual alike, and which can form the
moral basis of
public policy.
I choose four topics: nature, education, culture and law as relevant to framing
moral concerns and
public policy.
Christian parents who care about the values of their children are rightly
concerned about the
moral and social values communicated through the
public schools.
In 1962 and 1963, when the U.S. Supreme Court removed Bible reading from American
public schools, social conservatives were overwhelmingly
concerned about the
moral effects.
A conspiracy of silence has smothered the
public teaching of any specific
moral meaning
concerning sex.
Yet along with this self - interested fringe of values vendors there exists a solid center of genuinely
concerned Americans who have seen the bottom fall out of the
public moral conscience in little more than a generation.
What is more, they can be greatly helped if they see that this is indeed the chief stress in
public prayer or church worship, so that such social praying is undertaken by a family of God's children addressing a loving Father (who makes demands upon them, to be sure, but who is no hateful dictator nor absentee ruler nor
moral tyrant, but genuinely
concerned for their best development as his children), rather than a kind of law - court or imperial audience with a terrifying deity.
I find civil religion motifs in Reston's focus on «the American Dream,» in his belief that the precepts of the Republic's founding documents were political affirmations of certain religious concepts, in his belief in America's unique
moral role in world affairs — and in his
concern for injecting morality into
public - policy discussions.
Churchgoers have grown increasingly
concerned about the secularization of culture and the
moral, vacuum in
public life, and many seek solutions in the reChristianizing of education.
He explains, «I wrote this book to address the nagging
concern that citizens and political officials sometimes have whether it's
moral or effective to achieve a partial good in politics and
public policy when the ideal is not possible.»
If matters of ultimate religious and
moral truth are declared to be essentially private — of
concern only to individuals and not to society at large — then their claim of
public truth is sharply undermined.
This image is a great way to muddy the
moral waters and in the process soothe the
concerns of people who'd rather this incident not linger in the
public mind, since if Martin is not a perfect angel, then his killing is somehow not as much of a problem, regardless of the circumstances.
An artificial intelligence innovator and a professor of
moral theology and ethics cast a unique light on profound questions
concerning how we as humans experience the world, think and relate to technology at a
public lecture sponsored by the American Association for the Advancement of Science Dialogue on Science, Ethics, and Religion (DoSER).
«The
moral here is that these type of reputation
concerns deserve a prominent place in the toolkit used by policy makers to encourage people to do things that benefit the
public good.
Attitudes: support for diversity (racial integration), a perception of inequity (that the
public schools provide a lower quality education for low - income and minority kids), support for voluntary prayer in the schools, support for greater parent influence, desire for smaller schools, belief in what I call the «
public school ideology» (which measures a normative attachment to
public schooling and its ideals), a belief in markets (that choice and competition are likely to make schools more effective), and a
concern that
moral values are poorly taught in the
public schools.
Increasingly, though, leaders in both higher education and K - 12
public schools are finding new
moral challenges in maintaining political neutrality while addressing
concerns about students» safety and emotional well - being.
Ninety - one percent of parents cited
concerns about the environment of
public schools, 77 % cited
moral instruction, and 74 % expressed
concerns about the academic instruction.
Their reasons are as varied as the families who choose home schooling — from reinforcing religious and
moral instruction to dissatisfaction with
public school climate and academics to addressing special needs or mental health
concerns.
The central
concern here is the
moral integrity of the
public sphere.
In applying the
public concern test, the Court noted that «while these messages may fall short of refined social and political commentary», Westboro's signs did highlight matters of
public import, such as homosexuality in the military and the political and
moral conduct of American citizens.
In its first
public statement on the matter, the Holy See expressed «grave ethical
concerns» and said most critical is «the lack of ability for pre-programmed, automated technical systems to make
moral judgments over life and death, to respect human rights, and to comply with the principle of humanity.»