Sentences with phrase «public the identity of»

Her genius was in the construction of a public identity of partial affiliation — a university - based historian who never wrote an academic dissertation, a former government official whose career in public service lasted less than two years, an overseer of the national testing program with no particular expertise in testing, and a champion of public school teachers who has never taught in a public school.

Not exact matches

Eighteen of the 34 universities and colleges that told the U.S. Department of Education that giving transgender students access to single - sex restrooms and facilities that correspond with their gender identity would be inconsistent with their religious tenets are controlled by the Southern Baptist Convention, according to public records obtained by both the Human Rights Campaign and the AP.

As more and more people opt to make their diverse sexual and gender identities public, and as choice - craving individuals seek clothing that perfectly reflects their personal style, retail and fashion insiders expect sales of androgynous duds to climb in the years ahead.

The federal guidance said public schools must allow transgender students to use bathrooms, locker rooms and other intimate facilities that correspond with their gender identity or face the loss of federal funds.

To enable the awareness of malicious activity, it's important that the digital identity records of IoT devices are assigned a public key infrastructure (PKI) certificate.

Serving as the aggregate component of your company identity, your brand is often responsible for formulating first impressions, building familiarity in the public, growing your reputation, and ultimately, securing the long - term loyalty of your customers.

The identities of the nominees are not made public, but depending on the results of the investigation, Trump's name may be removed from that list.

«To avoid sowing seeds of division in our nation, upholding this fundamental constitutional principle at the core of our nation's identity plainly serves a significant public interest,» Chuang wrote in his ruling.

Yext's public debut comes less than a week after the IPO of identity management software provider Okta, which saw its shares jump more than 38 percent in their first day of trading on April 7.

Loyola keeping a Catholic identity helps promote real intellectual diversity in American public life (and, again, I'd say the same as to other religious universities; I can imagine some religious belief systems that are so pernicious that, while they must be constitutionally protected, we can still say they hurt American life more than they help it, but I think that most of the traditions that found universities do have a good deal to contribute).

After two years of transforming the strategy, financial profile, and culture of the company, ING U.S. began trading as a public company on the NYSE under the ticker symbol VOYA, which represents its future brand identity, Voya Financial.

enforcement, other government authorities or the public to identify the real identity of the parties to a

When a local business desires not just capital, but engaged and impassioned customers, an open crowdfunding market must be there for them; when a retail investor wants a meaningful alternative to the 70 % algorithmically - traded public markets they distrust, an open crowdfunding market must be there for them; and when a struggling city desperately needs to engage all of its residents — not just the 2 % who are accredited — to ignite their local community's economy, pride, and identity, an open crowdfunding market must be there for them.

The identities of the other executives and the other exchange have not been made public.

The Church maintains her public identity as an adversary of the sexual revolution.

«Engaged scholarship» brings into the heart of the discussion considerations related to emotion, commitment, personal identity, subjective reception, and radical enactment in the public arena.

Indeed, over the years, Georgetown has been perhaps the clearest example of what many such schools practice: the whipsaw of «Catholic tradition,» in which the strongest declarations of Catholic identity come from the fund - raisers, the alumni association, and the public - relations office ¯ all the people trying to sell the university in a tight economic situation that requires a good bit of niche marketing.

While these contentious issues have already generated a heightened interest in Pope Francis» words and the American bishops» public statements, they also call on young Catholics to reflect more deeply about the seriousness of their faith and Catholic identity.

Although Calvin never lost sight of these themes, he is perhaps best remembered for his detailed exposition of the leading themes of the Reformed faith in his Institutes of the Christian Religion» widely regarded as the most significant religious work of the sixteenth century» and his wrestling with issues concerning the identity of the church and its place in public life.

And will the system of public funding for Christian schools — centred on the fact that such schools existed long before those established by any other authority in Britain — cease if the schools insist on retaining their Christian identity?

And something cruel, no doubt unintentionally cruel, about impressing upon a young child that his public identity is that of victim.

Together these goals serve to prevent any loss of identity to a homogenous «common ground,» while they resist the tendency in public discourse, exemplified in the Charlie Ward episode, to seek harmony through the diluting of religious passion.

Christians need to be re-Christianized, to have their true identity in Christ made palpable so that they can take it with them when they venture into the marketplace, into the public arena and into the private struggles of their lives.

has been a theme of mine... meaning that my gender identity is not really a matter of public interest....

The wearing of cosmetics was so integral to the identity of aristocratic women in France that their morning routine of painting the face and dressing the hair became an informal ceremony with an audience, known as the public toilette.

Thus the construction of new public identities, and simultaneously the promotion of self - respect, are crucial tasks facing those burdened with a history of oppression.

I propose to study first an archetypical case: a secularization that occurred swiftly, with little anticipation, then a rush of public events, then a formal severance between the parties, and lastly a slow, even protracted process whereby the spirit and loyalty and identity of the institution is drained of manifest faith.

As in all power struggles, its antagonists need a public differentiation between «them» and «us,» and in this struggle that makes inevitable the primacy of sexuality in personal identity.

But this was not an abrupt stop for Jesus, His entire life was strangely summarized by the one who mocked him: «He saved others; he can not save himself» (Mark 15:31) By not saving himself he «got rid of the Sovereignties and the Powers, and paraded them in public, behind him in his triumphal procession» (Col. 2:15) On the cross Jesus» self - identity was not discontinued but fulfilled.

He has written with devastating persuasiveness about the the way in which white liberal guilt insists on making racism the primary source for black identity in public life, creating roles for black men and women to play — those of the challenger and bargainer.

They also state that «the CBP Summons is unlawful and unenforceable because it violates the First Amendment rights of both Twitter and its users by seeking to unmask the identity of one or more anonymous Twitter users voicing criticism of the government on matters of public concern.»

Can churches, universities, and voluntary associations become places where the identity of the common and public spiritual culture will be comprehended?

Most of these lectures aim at bringing the insights of Hinduism and Buddhism closer to Indian and Western Christians as well as philosophers, to deepen their understanding of faith and expand it to other forms of belief.43 His anthology «The Vedic Experience» which has been accepted and respected by many Hindus, tries to present texts from the Veda and the Upanishads in such a way that they become open towards other beliefs and transparent for the depth of faith.44 An important aspect of his literary production, already central at the beginning, but gaining prominence again lately, has been to address a Western public that faces the challenge of having to seek its religious identity and not being able to take it for granted.

Even as a public token of religious identity it is problematic when most people are unable to explain it properly even to themselves, let alone to others.

Needless to say, terms like «religious identity» or «subjective experience» are no less open to critical scrutiny for their suggestions of a fixed referential meaning than the split between public and private realms of experience that they come to signify.

The cross tattooed on the wrist of Coptic Orthodox believers is a public display which marks their identity for all to see.

Yet many public spokesmen for the religious right now tell Evangelicals — including Evangelical women who have spent their lives teaching Evangelical girls and young women to resist the sexualization of their identity and worth in a hook - up culture, and Evangelical men who learned at Promise Keepers rallies that racial reconciliation is a moral imperative — to «grow up,» to stop being «panty - waists.»

on the wrist of Coptic Orthodox believers is a public display which marks their identity for all to see.

This religious and cultural monopolizing of public reality has a formidable shadow side, a suppressed animus forming the underside of its own dominant identity.

There is now a clear consensus that this type of education provides a far better source of Jewish identity for Jewish children in America than education that can only supplement the education offered in the public (that is, state) schools.

It's precisely the sort of original cutting edge that may help the MISL to gain public awareness, then an identity and finally the success that no other new league or new sport has in recent years.

This comprehensive program works with couples and single individuals regardless of race, sexual orientation, gender identity, gender expression and marital status to assist them with the adoption of older children whose circumstances resulted in their being placed into public foster care.

Much of my work explores the space in between our public identities, our true selves, the the dreams we dream and the realities we create to better define who we are and who we want to become.

Blow thinks it's not the anti-obesity message but the identity of the messenger at work — in this case, President and First Lady Obama, both of whom have made childhood obesity a public cause.

Soon she's doing interviews, speaking in public and adjusting to the new role of school food «expert,» all while struggling to keep her identity secret from her co-workers.

These perceived barriers include the difficulty and embarrassment of breastfeeding in public, the problem of maintaining personal identity whilst breastfeeding and general attitudes towards breastfeeding and women's bodies in wider society — as well as those held by mothers, fathers and families.

The book's intellectual range is, tout court, stunning, if occasionally overwhelming: Fascism and Communism, Zionism and nationalism, identity politics and cultural studies, psychoanalysis, current affairs, the role of the historian and the public intellectual.

Where once we had a great battle of ideologies in public life, between the socialist left and the capitalist right, between authoritarians and liberals, now we have only the coffee house gossip of whether Keith Vaz will get a knighthood for his vote on 42 days and the identities of the «thirty women» Nick Clegg says he has slept with.

I enjoy Flower of Scotland, but... The «black British» point and the absence of «black English» from public discourse is not intended as a demand for hyphenated identities or any official categorisation, though I can see how it could be read as that.

Prophet Kobi for one has admitted in the same video in which he appealed to the public to help him to unravel the identity of the anonymous person who had posted another video online that, among other things claimed the prophet had predicted Bishop Obinim's therianthropic prowess, also pontificated that the end times or Christ's Second Coming, otherwise called Parousia or Second Advent, is not to be expected in these times as the Great Commission has yet to penetrate every nook and cranny of this planet!