Sentences with phrase «pure facts of»

Not exact matches

Here, because Time Warner — and some of the confusion may be the fact that Time Warner doesn't own any cable operations anymore, they sold those off and so you're just dealing with pure content.

«The reaction we've gotten over the last few days as I've met with investors is they love the fact that you're getting a pure play infrastructure, cloud - levered, [internet - of - things]- levered company that really takes care of all the interconnections within the cloud and to the edge.»

I anticipate that the FCC will have little if any role and it will be a pure antitrust... it shouldn't be — just the sheer size of it and the fact that it's media I think will get a lot of attention, however I don't see this as a major antitrust problem.»

Pope Francis called the fact that men earn more than women for the same type of work «pure scandal,» according to The Washington Post.

In fact, as Milton Friedman himself observed, only a socialist government can impose his kind of economics, without sunk costs, with «pure» markets.

Even allowing for the fact that some paper trading, as on COMEX, is for normal commercial hedging purposes, the extraordinary discrepancy suggests to us that, as on COMEX, pure speculation, day trading, front running, and other forms of gaming exist on a very large scale.

The fact that smartTrade provides a pure technology solution that we can host and manage as an integrated part of our offering was essential to us.»

First principle, Being's pure act, Infinite cause Of finite fact, Essential being, Beyond our sight, Without which, nothing, Neither love nor light, Only through You Love's infinite power Brings into being Atom and flower.

That they started in the 1820's does not take away from the fact that what they base their dogmas upon is pure invention on the part of a somewhat deranged preacher (who even claimed to walk on water... disproved, fortunately).

In fact, it starts to seem decidedly odd that we have elevated human life — i.e., pure biological continuation — so far above the quality of the life in question for the person living it.

Regardless of how pure or innocent they may appear, the fact is, they originated in hell and will be judged by God for what they are and not how they appear.

In the beginning of the 19th century, however, some thinkers became convinced that pure, uninterpreted experience was only a dream, and that in fact every experience is already somehow interpreted.

'' The fact of the matter is that Zimmerman was on his way back to his vehicle» — no, that is pure speculation.

But in pure logic it is not true that there is sheer contradiction between the joint admission of divine perfection of goodness and divine perfection of power, on the one hand, and the fact of real evil on the other, for the simple reason that the greatest possible power (which by definition is «perfect» power) may not be the same as «all the power that exists united into one individual power.»

After drawing out how the encyclical applies this to various social, economic and ecological issues he highlighted, concerning «the problem of technology», that «this is the first time an encyclical deals with the subject in such an organic manner -LSB-...] The exclusively technical mentality [and ideology] in fact, reduces all to pure doing... [True human development] requires a new perspective upon man that only the God who is truth and love can provide.»

It is easy to see, though it scarcely needs to be pointed out, since it is involved in the fact that the Reason is set aside, that Faith is not a form of knowledge; for all knowledge is either a knowledge of the Eternal, excluding the temporal and historical as indifferent, or it is pure historical knowledge.

For as «forms of definiteness,» «eternal objects» are, by their very mode of existence, «Pure Potentials for the Specific Determination of Fact.»

In particular, he repudiates both a naive verificationism and the corresponding belief in pure or uninterpreted observation of independent facts.

In fact, it is the feeling of causality which enables the man to distinguish the priority of the flash; and the inversion of the argument, whereby the temporal sequence «flash to blink» is made the premise for the «causality» belief; has its origin in pure theory.

In fact, if we have trouble accepting the love of God in it's purest form, it is likely because it has been so polluted by those very types of individuals this young lady is referring to.

There is no lust in christ but just an infinite source of the love of the spirit that's pure and delightful.Marriage itself is a concession to the weakness of our present being.God designed woman as the companion of man with complimentary attributes.I could justify all kinds of sin through the fact that I'm bonded to them.we were slaves of sin as Paul tells us.I couldn't come out of sin with all my efforts Jeremy.We have a sinful nature.But, Sin never provides life because the spirit of god is love and life to us.When I cried out to God to save me from this nature, God did by his grace.Now, I detest sin having tasted love of christ.

Indeed he went to great lengths, grappled with the formidable problem of the nature of light, made incredibly subtle distinctions between various types of change, all to explain the fact that in sight consciousness is consciousness of an object, pure and simple, apart from any feelings of bodily involvement.

Pure science is proven by observation of fact.

That supernatural order of life which the apocalyptists had predicted in terms of pure fantasy is now described as an actual fact of experience.

The pure prophets are distinguished from the apocalyptic ones, as from the seers and diviners of other religions, by the fact that they did not wish to peep into an already certain and immutable future but were concerned only with the full grasping of the present, actual and potential.

«Pure potentials for the specific determination of fact» — that is what eternal objects are.

In fact, as we shall see in Chapter 11, the perspective of biblical faith actually nourishes and supports the process of pure scientific inquiry.

Metz writes, for example, that «the name of God stands for the fact that the utopia of the liberation of all human subjects is not a pure projection which is what that utopia would be if it were only a utopia and no God».9

Likewise, experience of actual fact («unchanging given,» CT 375) and pure potentiality (CT 375) are assigned to the same self mode, the id (CT 378).

In fact withing scientist, the whole spectrum of believes exist from the pure atheist, to the agnostic, to fundamentalists.

Now this totality is not given but demanded; it can not be given, not only because the critique of the transcendental illusion accompanies it without fail, but because practical reason, in its dialectic, institutes a new antinomy; what it demands, in fact, is that happiness be added to morality; it thus requires to be added to the object of its aim, that this object may be whole, what it excluded from its principles, that they might be pure.

The question, therefore, is whether such a concept of a cause to which the infinite reality of pure act belongs as a factor constituting it without becoming an intrinsic constituent of the entity of the finite cause itself, but in some way remains free, detached from the process of becoming, but provides the real ground of the self - transcending operation of the finite agent itself, is a valid and demonstrable concept, or only a paradoxical and intrinsically self - contradictory construction which can only conceal the fact that our thought has reached an impasse.

Proudfoot's dilemma presumes that just such a pure account of religious experience is claimed by all theologians who talk about religious experience; but this simply does not apply to American radical empiricists who assumed that experience is always already an interdependent combination of facts and values, objects and subjects.

They never really staked themselves on the possibility of a truly pure and independent account of anything anyway, so that to be told that their definitions and descriptions are value - laden, subjective, contextual, and speculative is not the problem it would be for a Continental dualist who accepts still a fact - value distinction and the possibility of purely factual, value - free description.

The IPCC is not, in fact, an objective, neutral body that evaluates pure research; it is a dominantly political body controlled by a tight group of true believers — an advocacy organization that only pretends to scientific objectivity.

«When I reflect on the fact that I have made my appearance by accident upon a globe itself whirled through space as the sport of the catastrophes of the heavens,» says Madame Ackermann; «when I see myself surrounded by beings as ephemeral and incomprehensible as I am myself, and all excitedly pursuing pure chimeras, I experience a strange feeling of being in a dream.

Moral principles in their pure form seldom intrude on the political but are modified in the light of the facts of interest and power.

In the case of the latter theory the fact of such hierarchies of composites is strictly gratuitous, as it is merely a state of affairs which is empirically found to be the case; in terms of that theory composites can not be any more than pure aggregates.

In summary, the implementation of creativity - esse in creativity - characterization allows the concrescence to alter the status of a form from that of a pure potential to an actual determinant of fact.

In strict science, we can only write down the bare fact of concomitance; and all talk about either production or transmission, as the mode of taking place, is pure superadded hypothesis, and metaphysical hypothesis at that, for we can frame no more notion of the details on the one alternative than on the other.

For my own part, I believe that the first condition for such a revision of our services of worship as shall make them fully Christian is theological; by this I mean that only when our doctrine of God is soundly Christian will these services be appropriate to the worship of the community that finds its center in Jesus Christ, who revealed God as «pure, unbounded Love» but who also revealed that this Love is not soft or sentimental — the fact of Calvary makes that truth sufficiently plain.

I first encountered him on my blog about five years ago, and every so often, more recently of late, he comes back and spouts off some sort of pious nonsense, which sounds good on the electronic page, but which I know for a fact is nothing but pure hypocrisy.

Several times already we have quoted Wesley's fine words about «pure, unbounded love»: never was there a more apt description of the reality of God, although in Wesley's hymn the words are in fact applied to Christ — and appropriately, since in Christ (if Christian faith is right) the «pure, unbounded love» that is seen humanly expressed is the manifestation, reflection, and participation in human terms of the divine Lover whom Jesus called «my Father in heaven.»

In this manner Duméry dispels the illusions of those who would like to reject the forms of expression in order to get at a religious fact in its pure state.

The selection, the supposedly unmediated «discovery» of «pure» facts is already, in a scarcely obvious way, dependent upon context and determined by context.

If I feel, at times, that an attitude from the sidelines may betray the irresponsibility of a pure spectator, I console myself with the fact that my current loyalty to causes, while less copious, is also more selective.

All those end of the world prophecies the religious speak of are just logical predictions that people will wake of to the fact that religion is pure BS and turn away... the death of that religion.

The fact of evil in the world and in human experience raises serious questions for any Christian discussion, as much about human existence as about the reality and activity of God who in Christian faith is affirmed to be nothing other than «pure unbounded love.»

Pure instinctive action is that functioning of an organism which is wholly analyzable in terms of those conditions laid upon its development by the settled facts of its external environment....

12a Most of the metaphors we shall look at function by association as well as by juxtaposition; in fact, pure juxtaposition verges on nonsense (the «My country tis of thee» example).