But, of course, there have been
purely philosophical reasons for making this metaphysical change as well.
Not exact matches
In his Spirit of Mediaeval Philosophy, Etienne Gilson considers how medieval Catholic philosophers would have regarded «an exercise of
reason that would be
purely philosophical and systematically withdrawn from the influence of faith.»
But it is the business of philosophy to ascertain that which is
purely necessary and universal, and any limitation placed upon
philosophical reason ultimately appears to be arbitrary.
He also says that, for any knowledge of God beyond «the bare outline of the dimensions of his being,» we must look to empirical science and theology.6 This, says he, is the
reason why
purely philosophical theology can say nothing about such pivotal religious doctrines as sin, grace, and forgiveness.