Sentences with phrase «purpose of marriage in»

Know and understand the significance and purpose of marriage in Islam Know and understand Muslim teachings about marriage Assess and analyse the Muslim responses to atheistic and Humanistic attitudes towards the importance of marriage in society Complete with tasks / discussion points / exam questions / exemplar question / mark scheme.

The issue is rather what kind of people should we be — and what we do or do not do with our genitals clearly has a bearing on that — who bring to and can sustain the kind of sexual life appropriate to the purpose of marriage in the Christian community.

Not exact matches

In a very real way, the Fox anchor and the Republican candidate have created a kind of marriage of convenience for the TV cameras: Trump's independence from Fox served its purpose as his campaign was building up steam, but he needs the network now that the campaign is heading into its final stages.

The way he situates marriage alongside virginity is, to my modern eyes, certainly sobering; it's unromanticized, as it is made clear that the chief purpose of marriage is the begetting of children, and that is, in a certain sense, inferior to virginity.

The next social study should determine if this attitude is found primarily in people who have had sexual intercourse outside of marriage and / or who are practicing contraception» two practices that deny the purpose of sexual intercourse, favoring selfishness over the perfect love that makes sacrifices in marriage a joy.

Divine love is realized in marriage in «generous, committed, human love,» and the core purpose of marriage is to live out this sacred bond.

High in the catalogue of social pathologies afflicting marriage and the family in America stands our system of family law, the central purpose of which is to enforce no - fault divorce.

Familiaris Consortio presents a wholly compassionate yet objectively truthful account of the Magisterium of the Church's teachings on marriage and the family and in its introductory paragraph states: «In a particular way the Church addresses the young, who are beginning their journey towards marriage and family life, for the purpose of presenting them with new horizons, helping them to discover the beauty and grandeur of the vocation to love and the service of life.&raquin its introductory paragraph states: «In a particular way the Church addresses the young, who are beginning their journey towards marriage and family life, for the purpose of presenting them with new horizons, helping them to discover the beauty and grandeur of the vocation to love and the service of life.&raquIn a particular way the Church addresses the young, who are beginning their journey towards marriage and family life, for the purpose of presenting them with new horizons, helping them to discover the beauty and grandeur of the vocation to love and the service of life.»

For Catholic schools to be a worthwhile enterprise for the Church, they must survive and flourish as institutions where pupils grow in a «personal relationship with Jesus» which includes following the teaching of Jesus, through His Church, that we should attend Mass every Sunday, go to confession regularly, say our prayers and be loyal to the magisterium - especially in its moral teaching regarding the sanctity of human life, and the meaning and purpose of sex and marriage, in accord with Humanae Vitae and Evangelium Vitae.

The Primary Purpose of Sex and Marriage: Procreation Holloway's rooting of the purpose of sex in the Incarnation is a unique argument in favour of the conclusion articulated by the tradition and by many contemporary orthodox Catholic scholars, namely, that the «primary reason for the existence of sex in human nature in the intention of God is for children&Purpose of Sex and Marriage: Procreation Holloway's rooting of the purpose of sex in the Incarnation is a unique argument in favour of the conclusion articulated by the tradition and by many contemporary orthodox Catholic scholars, namely, that the «primary reason for the existence of sex in human nature in the intention of God is for children&purpose of sex in the Incarnation is a unique argument in favour of the conclusion articulated by the tradition and by many contemporary orthodox Catholic scholars, namely, that the «primary reason for the existence of sex in human nature in the intention of God is for children».

Mainline Protestant leaders appeared to take an important step toward joining this movement in November when Robert Edgar, general secretary of the Nation Council of Churches, signed a statement calling on churches to do a better job of articulating God's purposes for marriage, supporting married couples, and proclaiming the good news about marriage to the wider society.

The purpose of the bill is to enshrine in law the ability of pastors to marry those couples whom their faith allows to be married, and to deny marriage to those whom their faith does not recognize as capable of true marriage.

Is marriage an end in itself — or is it part of a nurture fitting us more ably for larger purposes?

She locates the essential purpose of marriage not in bearing and raising children but in overcoming the natural opposition of the sexes.

And although happiness is often a very real byproduct of a healthy relationship, marriage has a far more significant purpose in sight.

Marriage began in history for the main purpose of picking out a mate and procreating and having a big family of sons to tend the sheep and til the land.

IF you're going to redefine «marriage» for the purpose of visiting someone in the hospital, obtaining equal access to health benefits, filing joint returns, then look at the entire legal definition.

What would it look like to allow vulnerability, grace, growth and knowledge to be the purpose of dating, while still tucking the idea of marriage in your back pocket?

There is a purpose plainly marked in the fact that we are born man and woman, and it was once understood that this purpose found its expression in marriage as a blending of nature and law.

The kind of dating or marriage relationship that encourages the single people in its sphere speaks to an understanding of its purpose, God - given community and gospel - reflecting interaction.

Over four decades in this space we have argued that the radical rejection of the intrinsically procreative purpose of the marriage act will tend to the «sex is for fun» philosophy, the destruction of the family and the abuseof children.

While natural law and Augustine's moral theology might be difficult for some, the rules derived from them were understood by ordinary Catholics: Sexual intimacy is permissible only in a sacramental marriage between one man and one woman, and the purpose of marriage is the procreation and education of children.

In my last post, I reviewed part of Stan Grenz's book on sexual ethics, focusing on the purpose and meaning of marriage and sex.

The second thing we may note is that in the plot of each of this group of myths there is both a male and a female figure, and the love affair or marriage between them is closely associated with the renewal of growth, the chief purpose of the myth.

Your readers might be interested in a recent piece of mine highlighting the radical difference between the marriage covenant ontologically ordered towards the formation of family and two adults autonomously contracting for «loving» purposes chosen by themselves.

Reflecting on the «office» of marriage and its purpose of cooperate in God's life - giving designs, the Church's tradition has specified three essential characteristics of marriage.

The purpose of marriage isn't found in what two people can do for each other; it's in who they're becoming together.

By establishing the family, marriage, in the order of creation, then serves Christ's purpose.

Despite the emotional appeal of two people of the same sex who love each other in a way that imitates a married couple, their union can not effect the true purposes of marriage and family, and this can be demonstrated abstractly with reason and concretely through nature, even to non-believers.

In the popular mythology of the time, everyone knew that the purpose of dating around was to find «the right person» because «marriages are made in heaven.&raquIn the popular mythology of the time, everyone knew that the purpose of dating around was to find «the right person» because «marriages are made in heaven.&raquin heaven.»

Harvard professor Nancy Cott told a federal court in San Francisco that child rearing was only one of several purposes of marriage, not «the central or defining purpose,» the Los Angeles Times reports.

Hence procreation is seen to be the final purpose of marital love - St. Thomas held that the final cause is the principal cause - and the physical openness of spouses in the physical act of marriage reflects and deepens the spiritual love that unites them to each other and Christ.

We fear that he reduced sex in marriage to a function, a tool, and speaks so highly of the primary purpose of procreation that he downgrades and devalues the relational intimacy and bonding through sexual intercourse.

The only logical conclusion to be drawn from this is that, in one and the same institution, God assigned two complementary purposes to marriage; but wished, in separate narratives, to stress first one end and then the other, so that we could better understand the synthesis, harmony and interdependence of these two ends.

If the purpose of gay marriage is in the spirit of validating family life for gays, and that includes the openness to raising children and lifelong commitment, then in my view, I don't see how this compromises the inst - itution of marriage and in fact is probably a positive thing.

He gave up his project of marriage, became a priest, founded at Jerusalem, where he went to dwell, a mission of nuns for the conversion of the Jews, showed no tendency to use for egotistic purposes the notoriety given him by the peculiar circumstances of his conversion — which, for the rest, he could seldom refer to without tears — and in short remained an exemplary son of the Church until he died, late in the 80's, if I remember rightly.

He added: «Those involved in the weddings must have known that these were sham marriages and that the only purpose behind them was that so one of the parties to the wedding would be allowed to stay in the UK on the back of the marriage.»

Only if marriage embodies a purpose beyond the self - enhancement of the individuals constituting it is there a basis sufficient for them to be bonded in pursuit of a common good.

This year, hundreds of LGBT Christians, family members, friends, ministers, and more will come together in Portland for the singular purpose of transforming how we engage with both Side A Christians (who support same - sex relationships / marriage) and B Christians (who pursue or encourage celibacy) across the church aisle.

It's entirely possible that all the above questions are addressed with depth and subtlety in actual RE lessons, and that the school's pupils can talk knowledgeably about the nature of the priesthood, the goods of marriage, the purpose of sex, and the many and varied Christian responses to the «problem of pain».

In this article we shall try to bring out how marriage flows from and serves the purpose of the coming of Christ and his union with the Church.

There are fundamental differences between the two regarding the nature and purpose of marriage, which in a secular society means, inevitably, that the state's understanding of marriage is going to prevail, and be enforced by coercive measures.

In short, we have reached a crisis regarding the meaning and the purpose of love, marriage and sexuality in our natioIn short, we have reached a crisis regarding the meaning and the purpose of love, marriage and sexuality in our natioin our nation.

Matthew will go on to address, in subsequent chapters, the question of whether same - sex marriage can fulfill the meaning and purpose of Christian marriage, but his point in this chapter is rather straightforward: Throughout the New Testament and church history, celibacy is set apart as a special calling and never mandated for a specific group of people.

Consequently, divorce has been relatively accessible in America — at least for Protestants — on the grounds that it protects the true purpose of marriage: mutual affection.

Faced with such a series of demands, we are justified in asking whether the activists» purpose is not finally the destruction, pure and simple, of marriage and of the family as these have been traditionally conceived.

Faced with such a series of demands, we are justified in asking whether the activists» purpose is not finally the pure and simple destruction of marriage and of the family, such as these have been traditionally conceived.

This philosophy should be emphasized at these points and others during growth groups: in the publicity inviting participation — for example, «This retreat will have a double purpose, to provide opportunities for us to enrich our own marriages and to discover our capacities to strengthen and encourage each other»; during the establishing of the group contract, near the beginning, when the discussion focuses on the nature of marriage growth; during the evaluation — for example, «How did we support and encourage each other's growth?»

Parenting partners mean numerous things, from couples that come together, often platonically, for the sole purpose of raising children together, to couples that remain married but remove the romantic and sexual aspects of their marriage in order to lessen the impact on their kids.

I don't really argue that the torts would save many marriages... but at the same time, we have many different purposes in tort law — compensation, probably revenge — and so it would not be completely inconsistent with what we do in tort law if we recognize a new version of those torts.