Sentences with phrase «qualities of a man in»

Among the personalities and qualities of men in London or other cities in UK, their politeness and chivalry are greatly appreciate and admire by these single girls from each and every city of England.

Therefore, we needed someone who could genuinely convey both the facial and vocal qualities of a man in his late 40s.»

Not exact matches

Amazon has had success with original shows like «The Man in the High Castle» and «The Grand Tour,» and the company's aggressive spending highlights its ambition to become as much of a destination for high - quality shows as Netflix and HBO.

As you'd expect, men outnumber women on the list, but the 17 - to - 13 margin points to an increase in the number and quality of women pursuing leadership roles in business.

The study found that people who identify as women generally bear the brunt of most of the negative qualities of sex, particularly worry and feeling pressured (feelings of disgust after the fact resulted in postcoital regret for both men and women).

Some businesses and events that had boycotted the state over H.B. 2 — like the NCAA Men's Basketball Tournament — decided to return anyway, and North Carolina does improve to No. 28 from No. 30 last year in Quality of Life.

So, if you're one of those men who's always in a hurry, you'd probably be better off to go with a quality shaving cream (Check out which are the best shaving creams here).

The soft power initiative also has involved a coordinated effort to upgrade the quality of China's diplomatic corps, replacing an older generation of media - shy, stiff bureaucrats with a younger group of Chinese men and women, many of whom are fluent in English and comfortable bantering with local journalists.

I see more compassion towards those in need, more love towards fellow man, less judgement, less fear and hate, essentially, the qualities you would expect from those who follow the teachings of Jesus.

Man - made hypothesis of where we came from, such as from evolution (saying that proteins formed in a «prebiotic soup» and then «joining hands» with DNA, so that eventually a living cell is born), is not satisfying nor does it provide logical answers as to how the quality of love came about nor a conscience, that literally means «co-knowledge» in Greek.

And when the words that a man says are confirmed by the testimony of a life in agreement with them, we may well come to know that man and his personal quality in a very deep and real way.

When this philosophic dimension is admitted, the natural sciences become prime sources of knowledge of man, not only in respect to those material properties shared with the nonhuman world, but also in respect to the uniquely human qualities of mind and spirit.

Because it is intractable he simply dodges the kingship of acclaim, awaiting instead the coronation that will be his in his supreme hour, a coronation which by its quality of contempt suggests, even partially reveals, the many - leveled mystery of the Son of Man.

By way of contrast, the worth of a man for Jesus is not determined by his human quality or the character of his spiritual life, but simply by the decision the man makes in the here - and - now of his present life.

It includes every passive quality, and every advantage a man can have, in the sphere of visible, tangible reality (Phil.

A just culture will provide for the equality, dignity, and companionship of men and women in the significant tasks of life, and yet take account of the enrichment which comes from the distinctive qualities, emotionality, and intellectuality of both men and women.

The reality of human sexuality is a patent fact; and it would seem to be intimately tied in with man's total organic movement, which as we have seen includes his physiology, biology, and psychology, as well as his appreciative (and hence his aesthetic), valuational, and feeling qualities.

In today's consumer - oriented, capitalistic culture, where people are used, abused and disposed of like nonreturnable soft - drink cans, where «liberation» has been invoked to justify selfishness, it may be that the time has come for the church to say again what it has always believed — that there is no way for individuals to «flourish» without the kind of communion and community and the permanent, deep, risky commitment that true Christian love demands — qualities that are perhaps best experienced in the yoking of a man and a woman in marriagIn today's consumer - oriented, capitalistic culture, where people are used, abused and disposed of like nonreturnable soft - drink cans, where «liberation» has been invoked to justify selfishness, it may be that the time has come for the church to say again what it has always believed — that there is no way for individuals to «flourish» without the kind of communion and community and the permanent, deep, risky commitment that true Christian love demands — qualities that are perhaps best experienced in the yoking of a man and a woman in marriagin the yoking of a man and a woman in marriagin marriage.

The sayings gathered in the Sermon on the Mount, and in the parables of the Kingdom, show that like the earlier prophets He was chiefly concerned with the quality of a man's daily life.

However, a free man, and especially a sincere Christian, will know that only God is the infinite good without any negative admixture; he ought therefore to regard his own proposal in a spirit of criticism and to acknowledge the good qualities of that of his opponent.

When Jesus says, as in the Fourth Gospel's interpretative words, «Love one another as I have loved you, greater love hath no man than this, that he lay down his life for his friends,» the very quality of the love which God has expressed through Jesus becomes the quality and character of suffering love poured out for another beyond the worthiness of that other.

i) Moral or ethical correspondence — where it is possible to find certain similarities in God and man since like God man also possesses the qualities of «goodness» and «mercy» etc. and;

In such a situation the providential call assumes increased importance, for the question the Church raises through its various agencies is which young men and women have been endowed by God with the spiritual, moral and intellectual qualities necessary to this work, which of them through the guidance of their lives have been led by God toward the ministry, which of them it ought therefore to call.

They also show why Lincoln in his own distinctively American way had the quality John Keats defined as forming â $ ˜ a Man of Achievementâ $ ™, that quality â $ ˜which Shakespeare possessed so enormouslyâ $ ¦ Negative Capability, that is when a man is capable of being in uncertainties, Mysteries, doubts, without any irritable reaching after fact and reason.&raqMan of Achievementâ $ ™, that quality â $ ˜which Shakespeare possessed so enormouslyâ $ ¦ Negative Capability, that is when a man is capable of being in uncertainties, Mysteries, doubts, without any irritable reaching after fact and reason.&raqman is capable of being in uncertainties, Mysteries, doubts, without any irritable reaching after fact and reason.»

Often God has been envisioned as «the great big man up in the sky», in that he is given the attributes of masculinity which society has developed and is denied, save in some slight degree, the feminine qualities which in our culture have unhappily been regarded as somehow inferior to the masculine ones.

But a man may simply experience art: see it as qualities, analyse how it is made, and place it in the scheme of things.

In the same way to «believe» in a man means to have a relation of trust to the whole man, a relation which takes precedence over any proof concerning his particular qualitieIn the same way to «believe» in a man means to have a relation of trust to the whole man, a relation which takes precedence over any proof concerning his particular qualitiein a man means to have a relation of trust to the whole man, a relation which takes precedence over any proof concerning his particular qualities.

With the help of man's ability to allow a certain element of his being to appear in his glance, he produces a look that is meant to affect the other as a spontaneous expression reflecting a personal being of such and such qualities.

To put this in traditional language, the Church manifests its Christian identity by proclaiming Jesus Christ, by making him available for men and women, by laboring to create and nourish a life in others which reflects and serves his purposes and his own quality of life.

The model which has been assumed, before the problem is discussed, makes possible only the absolutely over-riding quality of God's action, man being only a puppet in God's hands.

Here, the psychic act of distancing was applied to that quality of experience which gives rise to man's sense of the normative, and this was conceived as standing over against man, possessing just the objectivity that belongs to a visual form when it is distanced in aesthetic experience.

In the quality of the lives of such men Jesus has «appeared» to us.

The esteem in which such a man or god may be held may express itself in a position of influence, of power, or of wealth or, inversely, in the complete absence of these qualities: weakness, poverty, and persecution.

For eternal life does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who follow.

Just as physics reveals little of significance about man until one reflects on the enterprises of science and technology, so scientific psychology, aiming to out - do physics in objective rigor, can yield little insight about man until the distinctive human quality of self - awareness is acknowledged as an essential factor in psychological inquiry.

In Christian worship, therefore, we shall expect to find the expression of the peculiar affirmation and the special quality of the Christian faith and the responsive movement of man to God as he reacts to God's action towards him.

In A Process Christology, David R. Griffin notes the same difficulties we have raised about these proposals: «They have not made use of the notion that the content of God's ideal aims for men varies... If this notion of Whitehead's is not used, the resulting Christology has a somewhat Pelagian quality, suggesting that Jesus» specialness is due solely to human initiative — if Jesus was God's decisive revelation, this did not result even partially from any special activity on God's part in any sensIn A Process Christology, David R. Griffin notes the same difficulties we have raised about these proposals: «They have not made use of the notion that the content of God's ideal aims for men varies... If this notion of Whitehead's is not used, the resulting Christology has a somewhat Pelagian quality, suggesting that Jesus» specialness is due solely to human initiative — if Jesus was God's decisive revelation, this did not result even partially from any special activity on God's part in any sensin any sense.

The significance of Whiteheadian thought for an understanding of the nature of man lies in its ability to justify many of qualities necessary to the dignity of the human being, such as freedom, self - respect, self - creation, and responsibility.

The raising of Lazarus is thus not a sign of the coming resurrection at the end - time, but a symbolic and dramatic description of Christian experience, in which Christ, by his life - giving word, delivers a man from an existence which is virtual death, and raises him to a quality of living which can properly be called «eternal life».

Resurrection does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men and women who follow.

In the creation of the world through long evolutionary processes, God has made man «in his own image» — that is, with spiritual qualities akin to those of GoIn the creation of the world through long evolutionary processes, God has made man «in his own image» — that is, with spiritual qualities akin to those of Goin his own image» — that is, with spiritual qualities akin to those of God.

The prologue justifies the popular image of Job as a man of unparalleled (indeed incredible and unhuman) patience; but in all the poetry that follows there is nothing to confirm this quality in Job, not even in the Job who accepts at last the rebuke of Yahweh (40:4 - 5 and 42:2 - 6).

If the history of revelation has reached its final eschatological phase with Jesus Christ, and if the absolute finality of this world's eschatological phase is not only a mere fact, because God will not reveal anything new, but is contained in the very essence of this phase, because the appearance of the God - man can be surpassed only by the direct vision of God himself — then this quality of the revelation in Christ must also apply to man as a free being.

And on this side of the vast gulf in quality that separated him from the divine stood man, frail, mortal and sinful, whose best righteousnesses were, in the light of that pure countenance, «but as filthy rags.»

Life does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who follow.

We have already emphasized that in the refusal to separate primary from secondary qualities process - thought has reversed the over-rationalizing philosophical tendency of western man.

I maintained that, contrary to the commonly expressed or tacitly accepted view, the era of active evolution did not end with the appearance of the human zoological type: for by virtue of his acquirement of the gift of individual reflection Man displays the extraordinary quality of being able to totalize himself collectively upon himself, thus extending on a planetary scale the fundamental vital process which causes matter, under Certain conditions, to organize itself in elements which are ever more complex physically, and psychologically ever more centrated.

These biographical notes on the life of David acknowledge and illustrate David's moral ambivalence and even duplicity, and yet at the same time present a man who, as the sons of men go, is superior not only in the qualities of winsomeness and shrewdness, but also in the solid virtues that issue from a dominant integrity.

The enjoyment of being occurs when man responds in gratitude and trust to God and by reproducing in his relations with his human companions the quality and intention of the divine love.

But as men became more and more aware of moral principles and as their thinking was «rationalized», the way in which the sacred was understood, the way in which men came to interpret the more - than - human, was in terms of love and of «persuasion» (as Whitehead put it), although it never lost the awesome quality which evoked from them worship and adoration.