Sentences with phrase «quality of man as»

The problem I've been having offline is that I attract the same quality of man as I do online.

Not exact matches

Amazon has had success with original shows like «The Man in the High Castle» and «The Grand Tour,» and the company's aggressive spending highlights its ambition to become as much of a destination for high - quality shows as Netflix and HBO.

If you take advantage of Twillory, a men's clothing company that makes high - quality dress shirts at competitive prices, it doesn't have to be quite as expensive as you think.

As you'd expect, men outnumber women on the list, but the 17 - to - 13 margin points to an increase in the number and quality of women pursuing leadership roles in business.

The study found that people who identify as women generally bear the brunt of most of the negative qualities of sex, particularly worry and feeling pressured (feelings of disgust after the fact resulted in postcoital regret for both men and women).

He says «watch more TV,» as a way to highlight his case that the long - form series, such as with GIRLS, MAD MEN, BIG LOVE, and FRIDAY NIGHT LIGHTS, has risen to level where its quality and contemporary cultural importance has eclipsed that of cinema.

Man - made hypothesis of where we came from, such as from evolution (saying that proteins formed in a «prebiotic soup» and then «joining hands» with DNA, so that eventually a living cell is born), is not satisfying nor does it provide logical answers as to how the quality of love came about nor a conscience, that literally means «co-knowledge» in Greek.

These it takes as the conditions for nurturing «qualities of mind and character» (ICC 25) that have enabled and should again serve to enable «generations of men and women to grasp a vision of the good life, a life of responsible citizenship and human decency» (ICC 6).

As their interest and care centered increasingly on man's inner life, on spiritual quality and ethical devotion, as the stronger emotions ceased being merely anger or grief and became also penitence, aspiration, moral idealism, and the love of God, the word ruach expanded its meanings to cover the casAs their interest and care centered increasingly on man's inner life, on spiritual quality and ethical devotion, as the stronger emotions ceased being merely anger or grief and became also penitence, aspiration, moral idealism, and the love of God, the word ruach expanded its meanings to cover the casas the stronger emotions ceased being merely anger or grief and became also penitence, aspiration, moral idealism, and the love of God, the word ruach expanded its meanings to cover the case.

The reality of human sexuality is a patent fact; and it would seem to be intimately tied in with man's total organic movement, which as we have seen includes his physiology, biology, and psychology, as well as his appreciative (and hence his aesthetic), valuational, and feeling qualities.

When Jesus says, as in the Fourth Gospel's interpretative words, «Love one another as I have loved you, greater love hath no man than this, that he lay down his life for his friends,» the very quality of the love which God has expressed through Jesus becomes the quality and character of suffering love poured out for another beyond the worthiness of that other.

They also show why Lincoln in his own distinctively American way had the quality John Keats defined as forming â $ ˜ a Man of Achievementâ $ ™, that quality â $ ˜which Shakespeare possessed so enormouslyâ $ ¦ Negative Capability, that is when a man is capable of being in uncertainties, Mysteries, doubts, without any irritable reaching after fact and reason.&raqMan of Achievementâ $ ™, that quality â $ ˜which Shakespeare possessed so enormouslyâ $ ¦ Negative Capability, that is when a man is capable of being in uncertainties, Mysteries, doubts, without any irritable reaching after fact and reason.&raqman is capable of being in uncertainties, Mysteries, doubts, without any irritable reaching after fact and reason.»

Often God has been envisioned as «the great big man up in the sky», in that he is given the attributes of masculinity which society has developed and is denied, save in some slight degree, the feminine qualities which in our culture have unhappily been regarded as somehow inferior to the masculine ones.

But a man may simply experience art: see it as qualities, analyse how it is made, and place it in the scheme of things.

With the help of man's ability to allow a certain element of his being to appear in his glance, he produces a look that is meant to affect the other as a spontaneous expression reflecting a personal being of such and such qualities.

So while the Bible starts at this point, it goes on to show that hope takes on a new and unexpected quality as man finds himself addressed by the Word of God and called to the life of faith.

Here, the psychic act of distancing was applied to that quality of experience which gives rise to man's sense of the normative, and this was conceived as standing over against man, possessing just the objectivity that belongs to a visual form when it is distanced in aesthetic experience.

These features include not only the bodily functions that one expects to be treated by the natural sciences, but also the qualities of thought and decision that man possesses as a rational and spiritual creature.

Just as physics reveals little of significance about man until one reflects on the enterprises of science and technology, so scientific psychology, aiming to out - do physics in objective rigor, can yield little insight about man until the distinctive human quality of self - awareness is acknowledged as an essential factor in psychological inquiry.

In Christian worship, therefore, we shall expect to find the expression of the peculiar affirmation and the special quality of the Christian faith and the responsive movement of man to God as he reacts to God's action towards him.

If man is to have any hope which may be said to partake of the quality of eternity, it must be one which can be related to the much grander vision of God's purpose for his universe as a whole.

The significance of Whiteheadian thought for an understanding of the nature of man lies in its ability to justify many of qualities necessary to the dignity of the human being, such as freedom, self - respect, self - creation, and responsibility.

The prologue justifies the popular image of Job as a man of unparalleled (indeed incredible and unhuman) patience; but in all the poetry that follows there is nothing to confirm this quality in Job, not even in the Job who accepts at last the rebuke of Yahweh (40:4 - 5 and 42:2 - 6).

If the history of revelation has reached its final eschatological phase with Jesus Christ, and if the absolute finality of this world's eschatological phase is not only a mere fact, because God will not reveal anything new, but is contained in the very essence of this phase, because the appearance of the God - man can be surpassed only by the direct vision of God himself — then this quality of the revelation in Christ must also apply to man as a free being.

And on this side of the vast gulf in quality that separated him from the divine stood man, frail, mortal and sinful, whose best righteousnesses were, in the light of that pure countenance, «but as filthy rags.»

These biographical notes on the life of David acknowledge and illustrate David's moral ambivalence and even duplicity, and yet at the same time present a man who, as the sons of men go, is superior not only in the qualities of winsomeness and shrewdness, but also in the solid virtues that issue from a dominant integrity.

But as men became more and more aware of moral principles and as their thinking was «rationalized», the way in which the sacred was understood, the way in which men came to interpret the more - than - human, was in terms of love and of «persuasion» (as Whitehead put it), although it never lost the awesome quality which evoked from them worship and adoration.

According to Shi`a, an Imam is a man who is most learned in all fields of knowledge, and especially in religion; he has the most sublime qualities and must be innocent just as the Prophet was, and he must have been appointed by God and the Prophet to guide the people.

Here is a quality that inheres as much in the how of a man's speech as in the what of it.

The holiness of Yahweh is at once distinct and radiant.4 This quality which removes Yahweh from man as the heavens are removed from the earth conveys at the same time his immediate impingement, his «historicity,» his self - disclosure in human life and human community, his «in - the - midst - ness» (notice the repeated phrase throughout the book of Isaiah, «the holy one of Israel»).

Thus, even though all men are sinners before God, sin is not a universal characteristic of the existence of man or of human nature such as corporeality, nor is it some magical or mysterious quality of the sinner.

Accordingly, when Griffin contends that it is implausible for FWTs to believe «that every basic structural aspect of the world can be justified as necessary to the promotion of creatures with moral and spiritual qualities» (ER 16), he is attacking a straw man.

They also show why Lincoln in his own distinctively American way had the quality John Keats defined as forming â $ ˜ a Man of Achievementâ $ ™, that quality â $ ˜which Shakespeare possessed so enormouslyâ $ ¦ Negative Capability, that is when a man is capable of being in uncertainties, Mysteries, doubts, without any irritable reaching after fact and reasonâ $ ™ â $ (p. Man of Achievementâ $ ™, that quality â $ ˜which Shakespeare possessed so enormouslyâ $ ¦ Negative Capability, that is when a man is capable of being in uncertainties, Mysteries, doubts, without any irritable reaching after fact and reasonâ $ ™ â $ (p. man is capable of being in uncertainties, Mysteries, doubts, without any irritable reaching after fact and reasonâ $ ™ â $ (p. 15)

The quality of young men joining the Society is as high as ever, but the number of new recruits is dramatically down, and the decline is bound to have a negative impact on traditionally Jesuit apostolates.

What we are coming to see is that it is a mistake to define the imago dei as any set of attributes or qualities which man may possess.

The fulfillment of personality is thus a form of communion, whether it be with the God a man worships; or with nature under some aspect; or through intimate communication with ideal things, the inexhaustible quality of beauty or truth that pervades the universe; or with some cause that calls into action all one's powers; or even with things of lesser significance so long as they satisfy the human craving for union.

Scientific method, though, can not reconcile itself to teleological perspectives and, therefore, must reject any such facile covenants of man with a world that is alien to his longings for ultimate meaning.2 Monod's position is reminiscent of innumerable others that see the reading of purpose into nature as analogous to our subjectively superimposing colorful secondary qualities onto starkly colorless «objective» and neutral primary qualities.

It has to do with a quality, discernible in that human character, which confronts us with a claim to our worship: in response to which it is not absurd, as it would be in the case of other men, to exclaim «My Lord and my God».

Many people who refer to themselves as «Spiritual but Not Religious» may in fact be committed Christians who, like the young man in my friend's congregation, wish to signal something about the unmediated quality of their faith.

Life, then as now, often seemed a helterskelter affair of pleasure and wretchedness befalling men with no discernible relation to their moral quality.

It is within the human spirit that the voice of Christ sounds and the dead rise to a new life which is eternal; there, in quality of living, men pass «out of death into life»; there, as the first Johannine Epistle puts it, «He that hath the Son hath the life; he that hath not the Son of God hath not the life.»

Eternity as a quality of life is participation without the right of duration, in the case of man, in the life everlasting; 2.

A behavior change method which is becoming increasingly popular with women as they begin to change their self - image, but which is also appropriate for men who have not adopted the culturally approved «masculine» qualities, is that of Assertion Training, (7) Users of the method distinguish between «assertion» and «aggression.»

Meanwhile, the significance of obedience is not that it is a habit of man's inner life, an attribute of man which gives him as such a moral quality.

One wonders if Zechariah knew the quality of the man his child would become, a person who would not merely point to the coming of one greater then himself; but would live so magnificently as to prepare us for him who would live perfectly.

But he becomes another man; not in the frivolous sense of becoming another individual of the same quality as before, but in the sense of becoming a man of a different quality, or as we may call him: a new creature.

But if they arc seen as clues to a personal quality of men's lives, then a sympathetic appreciation of this quality may at least in part be derived from having adherents of that faith as informants17 and perhaps even as friends.18 Of the various ways of finding out what something means to the person concerned, one way is to ask hiof men's lives, then a sympathetic appreciation of this quality may at least in part be derived from having adherents of that faith as informants17 and perhaps even as friends.18 Of the various ways of finding out what something means to the person concerned, one way is to ask hiof this quality may at least in part be derived from having adherents of that faith as informants17 and perhaps even as friends.18 Of the various ways of finding out what something means to the person concerned, one way is to ask hiof that faith as informants17 and perhaps even as friends.18 Of the various ways of finding out what something means to the person concerned, one way is to ask hiOf the various ways of finding out what something means to the person concerned, one way is to ask hiof finding out what something means to the person concerned, one way is to ask him.

As no one may assume arbitrary damaging rights over the essential qualities of another's being, so the full status of a man - all that is implicit in the word «house» - must be inviolable, not only from physical or material injury, from any kind of overt abuse, from any explicit, assessable damage, from another's appropriation, but (remarkable concept!)

Even the point about what is best for other creatures, which may seem very modern, is not without foundation in Hebrew Scriptures in such passages as the law against taking the hen - bird as well as the eggs from the nest (Deut 22:6), or this saying from Proverbs: «A righteous man has regard for the life of his beast» (12:10), where, be it noted, the quality that makes a man considerate of his working animals is not prudence or good business sense but «righteousness,» a point all the more significant when we remember that in the Hebrew Scriptures one of the marks of righteousness is not mere evenhandedness but active favor to the weak and deprived.

Though it is difficult to raise children in what might be called a «gender - neutral environment», part of the antidote to the current gender - laden environments in which children tend now to be raised is this view of the work of the Spirit in giving gifts as the Spirit chooses, which encourages those who are the teachers and guides of the young to observe the emerging qualities of spirit in each child and to bring those qualities to full flower rather than trying to redirect any «alpha» qualities in women or «beta» qualities in men towards any «norm.»