Not exact matches
To put things in context, Bell followed that quote up
by expressing his disappointment when communities
of faith discourage
people from asking
questions about religious texts or beliefs.
«Such social doctrine provides directions but, with few exceptions (for instance, the defense
of innocent human life), does not provide directives
of immediate applicability to policy
questions on which
people of good
faith, guided
by reason and conscience, can come to different conclusions.»
Only one theological position has ever resulted in the Romans 6:1
question, and it is the position which says that eternal life is
by grace alone through
faith alone in Christ alone, and that once a
person has received eternal life in this way, it can never be lost.And when we realize the truth
of this, it is incredibly liberating.
Although the formulation
of the
question was not always precise, the everyday experience
of black suffering, arising from black
people's encounter with the sociopolitical structures controlled
by whites, created in my consciousness a radical conflict between the claims
of faith on the one hand and the reality
of the world on the other.
I consider myself a christian, with religious knowledge and general knowlege, however I do not hold to a set
of views dictated
by an organized religion, I believe the organized religions are where we have gone wrong, as someone pointed out earlier to most «religious
people» to
question ones
faith or organization is wrong but that is exactly what the bible tells us to do... test ALL things to see what is true.
Here are some
questions which should be asked in screening volunteers and in ascertaining who should be recruited for teaching: (a) Does the
person have a relatively mature religious
faith, uncluttered
by the vestigial remains
of childhood magic and fears?
I felt contempt toward Jesus, and kept
questioning even though I had the feeling it might be blasphemous and had the though «I believe that jesus heals
by the holy spirit» but kept debating /
questioning, maybe even tried to throw the other
person off their
faith but didn't outright say that I believed it (and don't) until I realized it may be the blasphemy
of the holy spirit and stopped.
I
question the author's notion that connecting yourself to a doctrine
by blind
faith, based on no evidence whatsoever, is a sign
of a critcal
person willing to
question and challenge.
Also, I'm more than pleased to report that most
of the
questions you posed are actually addressed
by various
people in our upcoming book A
Faith Not Worth Fighting For.
On the other hand, since the nonbeliever is
by no means the only
person excluded from the social and political order in which the traditional witness
of faith is implicated, to think
of theology as having to give answer to the
questions of the nonperson is more likely to take account
of all those to whom theology owes a serious response.
This is a
question that needs to be discussed together
by religious thinkers and economists — especially economists who are themselves
people of faith.
Gil you have asked some very good
questions why does bad things happen in the world i personally do nt know God did nt explain to Job either why he had to suffer.What i do know is that God desires that none
of us should perish but that all would have eternal life in him through Jesus Christ.This world will one day pass away and the real world will be reborn so our focus as christians is on whats to come and being a witness in the here and now.Both good and bad happens to either the righteous or the sinner so what are we to make
of that.What we do know is that God will set all things right at the appointed time the wicked will be judged and the righteous will be rewarded for there
faith isnt that enough reason for us to believe.Free will is only a reality if we can choose between good and bad but our hearts are deceitfully wicked we naturally are inclined toward sin that is another reason whyt we need to be saved from ourselves so what are we to do.For me Christ died and rose again that is a fact witnessed
by over 500
people that were alive at the time and was recorded
by historians how many other religious leaders do you know that did that or did the miracles that Jesus did.As far as the bible is concerned much
of the archelogical evidence has proven to be correct and many
of prophetic words spoken many hundreds
of years ago have come to pass including both the birth and the death
of Jesus.Interested in what philosophy you are believing in if other than a
faith in Jesus Christ so how does that philosophy give you the assurance that you are saved.Its really simple with christianity we just have to believe in Jesus Christ.brentnz
Jeremy good message and quite relevant for today God is still looking at our hearts and motives for serving him or are we serving our own agenda as Jonah was.He did nt feel compassionate towards his enemies and who could blame him they had cruelly killed many Jews it was a
question of life or death to his own people.The Jewish nation was no more deserving
of Gods grace than the other nations that is revealed
by sending Jonah to preach a message
of hope and life.Ultimately God calls all
by faith in him and is willing to be merciful to all nations and
peoples that do not not deserve it just like us it is
by grace that we all are forgiven.I am pleased that God is sovereign and knows whats best he is merciful to us.Our human nature is that it is better to kill our enemies before they can kill us and that is essentially Jonahs message that is why he struggled to be obedient to Gods will.Gods message is to forgive those that trespass against us and show mercy.Its complicated and it is natural to protect ourselves and our families from those who would seek to destroy them but ultimately its about trusting God with everything easier said than done.If it comes to a choice we will have to trust God and ask for his strength because we cant do it in ours.As Christ laid down his life for us are we ready to lay our lives and the lives
of our families as a sacrifice for him.To me that is where the story
of Jonah is leading to we have the choice to fight our enemies or to love them as God loves them.brentnz
It makes me very sad that Christians and churches that welcome the perspectives and the gifts offered
by other
faiths, and
by people of no acknowledged
faith... and those who recognize, acknowledge and journey through their doubts,
questions, etc. are too often pushed (and allow themselves, ourselves) to be pushed to the extreme fringes and accept our voicelessness within a context where
faiths and
faith groups are often identified
by the narrowest, most exclusive vision.
It is, for me, the hardest part
of being a writer and blogger, particularly one who focuses on both
faith and parenting — two areas where
people tend to put all
of their
faith in the «right» answer and to feel threatened
by those who answer important
questions differently than they do.
They will not be the only ingredients — especially where public exams are involved, there will be Scriptural and other studies — but they will be what is remembered
by young
people who had their own deep and eager
questions on major issues
of faith and found they were not answered.
The Holocaust, in which some eleven million
people, more than half
of them Jews, were killed
by the Nazis, destroyed many
people's
faith in God and has led other believers to
question traditional pictures
of God.
that their religion is flawed somehow... and when
questioned why they try to push their ideas on everybody else, they get frustrated and say that it's the Religious ones that push their ideas on
people... NOT THEM... That's funny because i have about 1000 comments on this thread that state the opposite... Atheist's i see on this post appear to fall into that category
of people that need to try and convince others to believe what they do because they're not sure in their own beliefs... They know that believing in the big bang theory or other similar theories takes as much
faith as any religion has to offer... and when pinned down to the facts that
By the laws
of physics... the big bang couldn't happen....
On his frequent trips to Western Europe in the 1970s he was impressed
by the freedom with which
people talked, which led him to
question his «a priori
faith in the advantages
of socialist over bourgeois democracy».
Among the
questions: what is working, and not working, in the Build it Back program, the mayor's reaction to a report that a family he visited in the Arverne section
of Rockaway is «getting close» to losing
faith in the mayor, the scope / number
of people still directly affected
by Sandy, whether his weekend trip to Pennsylvania involved a meeting with the consultants running the Build it Back program, whether he stands
by statements he made during a September visit to Far Rockaway's St. Mary Star
of the Sea, whether the Bloomberg administration allocated enough money to housing from the first tranch
of federal assistance, whether he agrees with Oddo's idea
of acquiring land for redevelopment, the role
of Michael DeLoach in Build it Back, whether New Yorkers should be concerned that they may lose desirable options under Build it Back after de Blasio completes his review and issues on elevation
of existing structures v. new construction.
The second interactive investigates the Abrahamic scriptures
by posing a range
of questions to a panel
of «experts»:
faith leaders, educators, young
people, theologians and an atheist philosopher.
Based on this, it is natural to
question the reason why a large amount
of people in the western world consider the «veil» a symbol
of oppression when it is worn
by Muslim women, but a symbol
of religion and
faith when it is worn
by a nun.
Of course, including religious
people and using religious language will not answer all
questions, and we do not seek a public policy formed
by religious
people or a scientific discourse answerable to
faith statements.
Co-sponsored
by: First Church in JP Unitarian Universalist, Social Justice Action Committee Racial Justice Task Force
of Theodore Parker Church Jamaica Plain Forum As
persons of faith living in 21st century America, we feel called to
question how we might work, take action, do our part, to dismantle white supremacy.