Sentences with phrase «questions of human history»

Using computational approaches to analyze the large amounts of linguistic data in order to find answers to the big questions of human history and cultural evolution is appealing - and tricky.

Not exact matches

Rather, I have always taken his question to suggest that only the most rigorous theological approach will be equal to the challenge of understanding what bas undoubtedly been the most complex interreligious relationship in human history.

This should RED LIGHT anyone to question why A GOD would say this... but not the faithful to fantasies and non-responsibility of ones self... they've invest a lot of time energy and money to buy their TICKET TO THIS HEAVEN THAT NO ONE HAS EVER SEEN... hence the term... PIE IN THE SKY one of the greatest scams in the history of humans..

Humans have a history of inventing supernatural answers when they have no real means to answer a question.

Israel answers the unresolved questions of the primeval story with a perfectly astounding affirmation: the problems of man's rebellion against God will be answered — and are in fact now being answered — by God's own initiative and action in human history in and through Abraham and the nation Israel — in whom all the families of the earth must ultimately be blessed.

Thus both history and the very nature of the sexual question have guaranteed that the church will be more involved in this area than in most other areas of human life.

A genuine philosophy of history regarding the beginning8 of genuinely human history, and a genuine theology of the experience of man's own existence as a fallen one which can not have been so «in the beginning», would show that where it is a question of the history of the spirit, the pure beginning in reality already possesses in its dawn - like innocence and simplicity, what is to ensue from it, and that consequently the theological picture of man in the beginning as it was traditionally painted and as it in part belongs to the Church's dogma, expresses much more reality and truth than a superficial person might at first admit.

Then, too, it will presumably be possible to leave it an open question whether the history of human descent as known to us does or does not possess features which only after the Fall of the first man can be thought of to some extent as a predominance of his pre-human past and of his environment, over a sensitivity to the world around him no longer protected by the gift of integrity, and over his lack of adaptation to a particular milieu.

As a result it has become a completely open question, as to whether a kind of history or biography of Jesus, consistent with the contemporary view of history and human existence, is possible.

Her question — why — is also in a sense God's question because God is once again forced to deal with the result of a complex, interwoven history of human failure and sin.

With some entailment of that danger always implicit in superlatives, one may raise the question whether any other single contribution from whatever source since human culture emerged from the stone ages has had the far - reaching effect upon history that Israel in this regard has exerted both through the mediums of Christianity and Islam and directly through the world of Jewish thinkers themselves.

From the standpoint of our interpretation of religion the central Christian experience just described is important because it provides an answer to the question regarding the relative power of community - creating and community - destroying factors in human history, i.e., to the question concerning the outcome of the battle between good and evil.

Historically and theologically we are dealing here with devout yet aberrant forms of faith that are unable to illuminate the more profound problems of human existence, suffering, guilt and destiny or to answer questions about human history in its wholeness.

New Testament theology is thus disqualified from playing a constructive role in the forming of a theological method which shall take seriously the problem of faith and history, and particularly this faith, rooted as no other religious faith is, in the very concreteness of history, and becomes nothing more than»... the first permanent expression of the distinctively Christian consciousness, and begs the question of the external history of that consciousness» (Ibid., 57, 58) «thus leaving... theology with nothing to discussion except the human need for self - understanding in general.»

It is then no wonder why so many question God, for if the leaders of the churches have no comprehension as to why God has permitted suffering, then can anyone expect the masses of their followers for also not having insight into why God has permitted suffering to go on for some 6000 years of human history.

Nevertheless, we must question the theological legitimacy of his tying the idea of revelation so closely to human freedom, or for that matter to human history, without connecting it also to an updated view of nature.

This in itself is a religious question which ultimately asks us what we believe about the whole course of human history.

In this context the problem of particularity is two problems in one: it is the problem of the relationship between one historical event, the event of Jesus Christ, and all other particulars in the universe; it is also the question of the relationship between human history and the cosmic process in general.

Thus the Protestant Reformation is a decisive moment in the history of the understanding of love, whether one accepts this position or not, for it raises in the sharpest possible way the question of the meaning of the human loves when seen in the light of the love of God as known to faith through Jesus.

Granted that this is so, have we not avoided the question of authority in human history?

Large questions were at stake — questions about the meaning of life, the meaning of history, of society, of justice, of human flourishing.

The question is whether a generation which has lost its faith in all the gods of the nineteenth century, that is, in «history,» or «progress,» or «enlightenment,» or the «perfectibility of man,» is not expressing its desire to believe in something, to be committed somehow, even though it is not willing to be committed to a God who can be known only through repentance, and whose majesty judges all human pretensions.

The important question about the story of man's creation and fall is whether we believe what it is trying to say about God and man and human history.

The faith of Israel, the interpretation of her historical life in Yahwism, inevitably poses the question: If the Word of Yahweh thus creates, shapes, and informs our life, if the life of Yahweh thus impinges effectively upon human history, what is his relationship, and ours, to the wide world?

Over a series of articles, we will approach this question of human identity and dignity: exploring the history of the term «person» up to its eventual definition by St. Boëthius; investigating the deepening of understanding given the definition by St. Thomas Aquinas; and overviewing contemporary understanding as found in the writings of Karol Wojtyła (St. John Paul II).

@Kyle, I never suggested that I said that if research had been done in the proper fields, most rational people would question their faith I guess archaeology is bit of a stretch as it is more of a human history based field but there were civilizations more than 6000 years ago

The indications are that many of them came to theological study with a religion so sentimental or so narrowly Christ - centered that it had left them without answers to their deepest questions about the reason for their existence, about the meaning of human tragedy, and the significance of mankind's history.

If this first step in human knowledge is fundamentally called into question then the scientist undermines the process of scientific enquiry and the theologian empties the significance of the Incarnation and the objectivity of all other concrete acts of God in history.

«Those torturous questions, «she writes, «which have bobbed along in human history for centuries, now come to us with a militant ferocity, a ferocity that enjoys a line of direct, uninterrupted descent straight down from Michael Farady and Charles Darwin.

The ultimate spiritual question is, is human being with his / her awakening to self - identity and personhood an accident in the evolutionary process and earth's history or is it really the result of the working of some purposive cosmic force, God or whatever?

Here one finds the dull report of the census - taker, the uninspired but minute directions for the performance of the cult, stories of man's beginnings and that of many of the common experiences of his life, such as language, relationship of races, why the rainbow; colorful stories, of the might and prowess of ancient ancestors of the race, riddles, puns, fables, prayers, songs that have become almost the universal songs of the human race, the history of the rise and fall of dynasties, the preaching of reformers and prophets, the questioning of it all by men grown weary of the struggle, proverbial sayings of great wisdom; the dreams of conquest both of earth and heaven.

I don't know if my question has more to do with history of US and its culture and society (perhaps in some other country or at some other time in future it's atheists who are pro free enterprise and the religious being against), or with human psychology?

He has a long history of activism on human rights questions.

«Social research has a history of using both small - scale experiments and computer models to explore questions about human behavior — but there are very few examples of how to use these two techniques in concert,» says William Rand, a computer scientist and assistant professor of business management in NC State's Poole College of Management who is co-lead author of a paper describing the work.

There are a lot of interesting questions that can be answered beyond Europe,» such as the evolutionary histories of humans, animals, and plants from elsewhere in the world, which is one of her goals for her new lab.

«It's a tightknit community, but it's also a tight field, in that a lot of people are interested in the same overall questions» — for example, what are the evolutionary histories of humans, charismatic large animals like polar bears, and essential agricultural crops like maize.

«It's a hard question who the Celts are,» says population geneticist Stephan Schiffels of the Max Planck Institute for the Science of Human History in Jena, Germany.

«For our community it was always the great question, what the history of Neanderthal and modern human interactions was,» Reich says.

«We were drawn to this collaboration because in spite of the different environments, cultures, histories, climates and identities of the two regions, we were asking the same kinds of questions about human capacities to address challenging climate conditions,» says lead author Margaret C. Nelson, President's Professor in Arizona State University's School of Human Evolution and Social Chhuman capacities to address challenging climate conditions,» says lead author Margaret C. Nelson, President's Professor in Arizona State University's School of Human Evolution and Social ChHuman Evolution and Social Change.

In a study published today in the Journal of Comparative Psychology, scientists at the Max Planck Institute for the Science of Human History and the Department for General Psychology and Cognitive Neuroscience (Institute of Psychology) at Friedrich Schiller University of Jena, investigated this question and found evidence that dogs create a «mental representation» of the target when they track a scent trail.

Today, at age 37, the molecular anthropologist scrapes at not - so - pearly whites to investigate similar questions, splitting her time between the University of Oklahoma in Norman and the Max Planck Institute for the Science of Human History in Jena, Germany.

The study's authors, which include researchers from the Natural History Museum London and the University of Tokyo, believe the research can now be used to address questions of tooth loss in humans.

Paleoanthropologist Chris Stringer of the Natural History Museum in London agrees that the Sima fossils are ancestral only to Neandertals, not modern humans, but questions the date and classification of the find.

Priyanka Menon, Harvard University Essay Title: «Mathematics and the Question of Human Rights» Priyanka Menon graduated from Harvard College in 2016 with a B.A. in Mathematics and a secondary in History.

Washington University in St. Louis scientists Fiona Marshall and Ken Olsen, who participated in the conference and contributed to the special issue, discuss some of the key questions that have been raised about this pivotal event in human history.

Both stand to gain much from widespread confusion about what to eat, a question that for most of human history people have been able to answer without expert help.

CHAPTER 1 Indications, Screening, and Contraindications Associated with Bariatric Surgeries Obesity Trends and Consequences Criteria for Bariatric Surgery in Adults Contraindications to Bariatric Surgery CHAPTER 2 Types and History of Bariatric Surgery Broad Categories of Bariatric Procedures History and Time - line of Bariatric Surgery Procedures Restrictive - Malabsorptive Surgery: Roux - en Y Gastric Bypass Purely Restrictive Bariatric Procedures Purely Malabsorptive Procedures Experimental or Investigational Procedures CHAPTER 3 Benefits and Risks of Bariatric Surgery Benefits of Bariatric Surgery Complications of Bariatric Surgery Consequences of Surgery Which May Impact Nutritional Status CHAPTER 4 Perioperative Nutrition Recommendations for Bariatric Surgery Patients Multidisciplinary Approach Prior to Surgery Preoperative Nutrition Guidelines Postoperative Nutrition Assessment and Follow - up Diet Progression Recommendations for Adjustable Gastric Band Diet Progression Recommendations for Roux - en Y Gastric Bypass or Sleeve Gastrectomy Diet Progression Recommendations for Biliopancreatic Diversion (BPD) Vitamin and Mineral Supplementation Exercise CHAPTER 5 The Power of Protein: What the Nutrition Professional Should Know Overview Role of Protein in the Body Sources of Protein Digestion and Absorption of Protein Digestion Rate Upper Limits of Protein Digestion Liver Processing and Elimination Protein Requirements in Humans Beneficial Roles of Protein: Muscle Protein Synthesis, Glucose and Lipid Homeostasis, Thermogenesis and Satiety Muscle Protein Synthesis and Maintenance of Lean Body Mass Glucose and Lipid Homeostasis Thermogenesis and Satiety Protein Malnutrition Preoperative Risk of Protein Malnutrition Postoperative Risk of Protein Malnutrition Protein Prescription for the Bariatric Patient Treatment for Protein Malnutrition in the Bariatric Patient The «30 gram» Protein Myth Liquid or Powder Protein Supplements The Patient's Role Conclusions CHAPTER 6 Micronutrient Deficiencies Associated with Bariatric Surgery Overview Water Soluble Vitamins Thiamin: Overview, Food Sources, Digestion and Metabolism Thiamin Deficiency: Signs and Symptoms Thiamin: Assessment and Treatment of Deficiency Vitamin B12: Overview, Food Sources, Digestion and Metabolism Vitamin B12 Deficiency: Signs and Symptoms Vitamin B12: Assessment and Treatment of Deficiency Folate (folic acid): Overview, Food Sources, Digestion and Metabolism Folate Deficiency: Signs and Symptoms Folate: Assessment and Treatment of Deficiency Fat Soluble Vitamins Vitamin A: Overview, Food Sources, Digestion and Metabolism Vitamin A Deficiency: Signs and Symptoms Vitamin A: Assessment and Treatment of Deficiency Vitamin D and Calcium: Overview, Food Sources, Digestion and Metabolism Vitamin D and Calcium Deficiency: Signs and Symptoms Vitamin D and Calcium: Assessment and Treatment of Deficiency Minerals Iron: Overview, Food Sources, Digestion and Metabolism Iron Deficiency: Signs and Symptoms Iron: Assessment and Treatment of Deficiency Zinc: Overview, Food Sources, Digestion and Metabolism Zinc Deficiency: Signs and Symptoms Zinc: Assessment and Treatment of Deficiency Copper: Overview, Food Sources, Digestion and Metabolism Copper Deficiency: Signs and Symptoms Copper: Assessment and Treatment of Deficiency Selenium: Overview, Food Sources, Digestion and Metabolism Selenium Deficiency: Signs and Symptoms Selenium: Assessment and Treatment of Deficiency Conclusions References Abbreviations and Acronyms Glossary Self Assessment Questions Answer Key to Self Assessment Questions Explanations to Self - Assessment Questions About The Author About Wolf Rinke Associates, Inc..

For a business that hasn't had qualms about depicting the vilest crimes in human history, such a question seemed ludicrous; of course disaster would return to our screens — just give it time and separation.

The film teases the audience with clues and foreboding hints at the causes of the malaise, but never offers anything concrete or literal, instead creating a rich allegorical framework from which an endless array of fascinating questions are raised as to how power may be intermingled with issues such as history, education, class, family, gender, sexuality and ultimately the impossibility of human communication and understanding.

The strangest and most uncompromising of all musician biopics, Jean - Marie Straub and Danièle Huillet's 1968 debut feature, The Chronicle Of Anna Magdalena Bach disregards most conventions of costume drama to ask some very human questions about history, what it takes to be an artist, and what movies can tell us about ourselveof all musician biopics, Jean - Marie Straub and Danièle Huillet's 1968 debut feature, The Chronicle Of Anna Magdalena Bach disregards most conventions of costume drama to ask some very human questions about history, what it takes to be an artist, and what movies can tell us about ourselveOf Anna Magdalena Bach disregards most conventions of costume drama to ask some very human questions about history, what it takes to be an artist, and what movies can tell us about ourselveof costume drama to ask some very human questions about history, what it takes to be an artist, and what movies can tell us about ourselves.