Sentences with phrase «quite different experiences»

A number of the women in my writing group have tried self - publishing with quite different experiences.

Although one might assume that identical twins share the same environment until birth, it's clear that they may have had quite different experiences, which may already have left lasting impressions on their development.

But we are fortunate if we are not encouraged to confuse the two quite different experiences of the world.

Yes cobnuts are good at Christmas to be sure, but eat them fresh in September and it's quite a different experience.

It's quite a different experience and feeling than the first time around.

ken1945 Ken I am in London 2 - 3 times a year catching games at Emirates Quite a different experience watching from your sofa but the distance does not matter We are still connected somehow and long for a day when Arsenal will sit on top of the league again.

So breastfeeding day 18 is quite a different experience for me - my milk supply is not enough for my little guy!

While many believe anxiety and stress to be the same, persistent anxiety actually evokes quite a different experience in your brain.

Using a dating app to connect with potential matches can be quite a different experience from the traditional dating web sites many of us are familiar with.

I have been reading the blog for a very long time, but became a member of the site only a few months ago and it has been quite a different experience than what I was used to....

It was a first for me, and quite a different experience from other public speaking I've done.

Each offers quite a different experience.

I have had quite a different experience in the the two short story e-books (single short stories) I have published through Amazon KDP.

So, it's quite a different experience writing specifically for an audio book that I, you know, might tweak a little for the eBook but I really want it to be easy to read in audio.

But despite the boom in tourism, Tulum still gives you quite a different experience.

Bonaire scuba diving on the «wild» windward east coast side of the island is quite a different experience.

This will be quite a different experience from snorkeling and diving in warm waters like we're used to, but what a cool experience to see the American and Euro - Asian plates!

Playing in the world of Minecraft on a 50 ″ TV is quite a different experience than playing on a monitor half that size.

While the core gameplay of sneaking, shooting, and close - quarters combat remains the same, Survive is going to be quite a different experience for fans.

Not exact matches

«For advertisers, Snapchat offers a brand marketing experience that is uniquely mobile with incredible scale and despite what Instagram has done recently, it's quite different,» said Johnny Won, founder of Hyperstop, a tech consulting firm.

Her experience was quite different with her first big investment hit, a company called Cousins Maine Lobster.

In general, a Canadian official involved with the case said, the experience that triggered the Canadian diplomats» symptoms was quite different from those reported by the Americans.

Another franchisee experienced quite a different scenario: He opened an ice cream chain in an Orthodox Jewish community.

International historical evidence dating back to the Great Depression shows that it is quite difficult to pass the burden of tariffs along to foreign countries; I see no reason why our experience should be any different.

Wage bargaining generally may not be very responsive to unemployment; wage bargains in a particular leading sector may reflect conditions in that sector, but then be transmitted, through concerns about relativities, into other sector s which experience quite different conditions; wage negotiator s may have unduly high expectations of future inflation in mind when striking their bargains.

LOL Well my understanding of the different ways we process information comes from Jung, Myers - Briggs (MBTI) and my own experience as someone quite heavily biased toward Intuition.

If we now understand religion and morality as forms of life and experience that are quite different from that of science, the same can also be said of our understanding of philosophy and metaphysics.

But there is a tendency to exclude from Christian appreciation and appropriation experience and memory that could enrich us and add to our ability to attain solidarity with human beings who live with quite different meanings.

In the second case theologians believe that what has been known by Christians in the past must be confronted by a quite different knowledge that has arisen through recent experience and that has at least equal authority.

The model of experience indicates something quite different from that.

He notes, for example, that the «festival or sacred period often serves quite consciously to generate distance from the oppressive monotony of the workaday world, and through special presentations and rites to create the energy to experience a «different» world, and possibly even to effect a thorough transformation of the burdensome circumstances of life.»

As God prehends the universe at the instant the piano teeters, he sees the various possible ways this little drama could be played out, sees all the ramifications of the possible scenarios, and realizes that some ways the action might unfold are better than others, that is, some outcomes would produce a future which when he, God, prehended it would make his experience more rich, more harmonious, more beautiful than his experience would be were alternative outcomes to produce quite different futures.

To elaborate a feminist theological analysis with women who brought to this discourse quite different religious experiences and institutional analyses proved crucial for articulating the theological paradigm shift in which we were engaged.

But believing theology engages in demythologizing with quite a different purpose — not to bring criticism to bear upon myth, nor yet to eliminate myth, but to experience in the process the purity and godliness of its own revelation and affirmations of faith.

I can asssure you, if you ever should find youself questioning Lutheran dogma — some of which Catholics, Eastern Orthodox, and Calvinists condemn as heresy, BTW — your experience of your religious community would become quite different.

Ive led quite a life of questioning and pushing boundrys... Ive had lots of man made «experiences»... this was different....

Thus, if we now understand religion and morality, say, as forms of life and experience that are quite different from that of science, the same can also be said, mutatis mutandis, of our understanding of philosophy and metaphysics.

From its first great formulations by Plato and Aristotle, the chief defining characteristic of classical metaphysics has been its separation of what is given in our experience into two quite different kinds of reality.

But, in my somewhat limited experience with discussions framed as «side A / B», side A is really quite different from how I would see it.

Of course, it also shows that that reality is quite different from the appearances given us in our sense experience.

The conceptions which the saints have of the loveliness of God, and that kind of delight which they experience in it, are quite peculiar, and entirely different from anything which a natural man can possess, or of which he can form any proper notion.»

And Jonathan Edwards says in the same strain: «Those gracious influences which are the effects of the Spirit of God are altogether supernatural — are quite different from anything that unregenerate men experience.

In cases of conversion, in providential leadings, sudden mental healings, etc., it seems to the subjects themselves of the experience as if a power from without, quite different from the ordinary action of the senses or of the sense - led mind, came into their life, as if the latter suddenly opened into that greater life in which it has its source.

To experience reconciliation through the blood of Jesus Christ is quite different than giving mental accent to a particular belief.Now our society has devolved to where believers are labeled as «haters», when in fact, the hate emanates from those who claim otherwise.

But science goes on in laboratories where experience is manufactured, religion has quite different practices — praying and worshipping that go on in such places as churches.

But television is likely to do for religious experience today something quite different from what the invention of printing did for it five hundred years ago.

And if besides relations of term to term, experience also presents to us independent terms, the living genera being something quite different from systems of laws, one - half, at least, of our knowledge bears on the «thing - in - itself,» the very reality.

The momentary experience of a chimpanzee is quite similar to that of a human, but we assume that the experience of flea is quite different.

Religious or «faith» knowledge, on the other hand, should be subject to quite different tests: the understanding of ultimate reality it mediates, the kind of religious experience it inspires, the quality of personal and communal life it makes possible, and so on.

Luke does not regard a resurrection - experience as resulting in apostolic commissioning; he therefore treats Paul's Damascus vision as quite different from the resurrection of Christ (contrast I Cor.