Sentences with phrase «quite different understanding»

We are suggesting quite a different understanding of motivation.

You both may have quite different understanding of what «dating» involves.

And that pushed me towards this quite different understanding of how these emerge.

In the case of Christian thinkers, to be sure, these implications have usually been obscured by the presence in their thought of another quite different understanding of reality which derives from Holy Scripture.

The quite different understanding of tradition in process - relational thought is analogous to its understanding of the self.

To be sure, there are sabbatarians and other evangelicals who have a quite different understanding of the imperative of communal worship on the Lord's Day.

These two books address these quite different understandings of liberalism, and reach quite different conclusions about its prospects.

Professionally he finds himself working with three quite different understandings of the church, but only the third makes genuine sense to him and it is far too imprecise to be very helpful.

The presence of abuse generally leads to mothers and children developing quite different understandings of the shared events in their lives.

Not exact matches

Instead, try to understand what makes other people tick — especially those who seem quite different from you.

Pay attention to the details and understand that the needs of these larger corporations are quite different from your typical membership.

LOL Well my understanding of the different ways we process information comes from Jung, Myers - Briggs (MBTI) and my own experience as someone quite heavily biased toward Intuition.

That doesn't mean we won't, though the theory might end up being quite different from our current understanding (think of Newton's theory of gravity, very successful as an approximation but needing Einstein to look at things differently).

Understood in this way, a family is something quite different from a political community, and the language of «rights» — which, in my own view, has served us well in the political sphere — is peculiarly unable to capture the texture of family life.

It is also quite different from an understanding of parental nurture aimed principally at «enriching» the lives of individual children.

When reading his article, I kept asking myself: «Dennis, don't you think after teaching the Bible for 40 years, John MacArthur is already quite familiar with these Bible verses, but just has a different understanding?!»

If we now understand religion and morality as forms of life and experience that are quite different from that of science, the same can also be said of our understanding of philosophy and metaphysics.

Their norms, in their own understanding, come from quite different sources.

This lack is doubly troubling for the woman writer who is a feminist, because feminism as a movement for transforming patriarchal structures and relations of domination understands change in a quite different way from that of the individualistic biographic tradition presupposed by the question of how one's «mind has changed.»

But according to Smith and Denton, teens understand religion to be something quite different: religion helps them make good life choices and helps them to feel happy.

It's safe to say that your understanding of love is quite different than mine.

If shinjin is a spiritual state attained through meditiational practice, then this understanding of faith and practice is quite different from my Protestant one.

Ethically, he understands by ignorance quite a different thing, and so he begins with that.

We have here, from an early time, the development of fundamentally ethical categories for understanding the human situation in a way quite different from Indians and Greeks.

Visible and tangible entities must finally be understood as functions of these quite different entities — not vice versa.

We can only show this if we can show that we have a quite different kind of consciousness (understanding and selfreflection), which can not be explained materially and, therefore, requires the immaterial soul, created by God, to explain this power.

Faith, which is trust in God without reservation not belief without proof, then seeks understanding (which is quite different from proof) through theological inquiry.

Thus, if we now understand religion and morality, say, as forms of life and experience that are quite different from that of science, the same can also be said, mutatis mutandis, of our understanding of philosophy and metaphysics.

But we need an understanding of that enterprise quite different from the one that has often been assumed.

Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz

But to my mind it is quite a different question whether an existentialist analysis can be achieved in complete detachment from the understanding of existence which is presupposed, accepted and applied.

I don't call myself a Christian, either, first, because labels of any sort are confining and misleading — much like the label «God», and second because I find my understanding of «the Christ» to be quite different from the norm — including Hamilton's too, I suspect, but that doesn't necessarily mean he's not on the right track.

We should not be surprised, therefore, to find that the two Gospels which tell us of Jesus» birth in Bethlehem offer quite different explanations: Matthew leaves us to understand that Joseph and Mary resided in Bethlehem when Jesus was born; that they remained there after his birth until just before Herod's murder of the infants, when they escaped to Egypt; that it was their intention to resume their residence in Bethlehem upon their return to Palestine, but fear of the new king of Judea led them to push on beyond their former home and to settle finally in Nazareth of Galilee.

The understanding of God whose reality they affirm is quite different from that of much of the Christian tradition.

That is obvious in a broad and vague way when we consider some of the various ways in which we speak of trying (and often failing) to understand: We speak of hoping to understand the instruction manual that accompanies a new word processor and of trying to understand a novel like James Joyce's Ulysses; though both are printed texts, what it is to understand one is quite different from what it is to understand the other.

When we study the history of Europe and America we can assume at least a minimal knowledge about the influence of Greek, Jewish, and Christian religious thought and practices, but for the study of the history of Asia we must prepare ourselves by gaining a sympathetic understanding of the quite different religious ideas and practices of that part of the world.

While it is evidently not true to say that young people are less moral than their parents, it is quite true to say that what they understand morality to include or exclude is often very different.

Evolved DNA, I suspect our understanding of «morality» may be quite different.

As you may know from my One Verse Podcast in which I am currently working through Genesis 3, and my literal understanding of Genesis 1 - 3 ends up being quite different than the way Young Earth Creationists understanding these opening chapters of the Bible.

It cuts through 2,000 years of history and thousands of miles of geography and helps us to understand the words and deeds of Jesus more as his contemporaries would have — which is often quite different from what we take them to mean in 21st - century America.

In history, entirely autonomous civilizations have come to develop similar technologies and general understandings but their religions are quite different.

Religious or «faith» knowledge, on the other hand, should be subject to quite different tests: the understanding of ultimate reality it mediates, the kind of religious experience it inspires, the quality of personal and communal life it makes possible, and so on.

7 has then been understood as referring to the giving of the role of eschatological judge to the one represented by the Son of man figure (a quite different interpretation from that given to this scene by the author of Daniel) which in this saga is Enoch.

Even if for completely different reasons you as men can understand women's pain quite well.

Gazidis is a business man not a football man and I don't think he understands the british supporter's mentality which I would imagine is quite different to the states.

Understand that their marriages will never quite be the same after the baby's arrival It will be different

But the reality for most mothers is quite different, and it is important that you understand what she is going through so you are prepared to deal with it.

The impact of a spanking from a warm and normally flexible parent followed by a reasonable explanation the child can understand, is likely quite different from the impact of spanking from a cold and strict parent with no explanation.

He does nt seem to realise anything is different in me and since I know he wont quite understand it I havent said anything to him.

Toddler co sleeping, however, is quite a lot different than it is when your baby is a newborn or even a younger infant, so it pays to understand what you'll be getting yourself into before you ever get started.