There is an angry deity in this equation, and it is us, in whose midst God,
quite without violence, manifests the depth of his forgiving love by plumbing the depths of, and thus defanging, our violence (Alison, We didn't invent sacrifice).
Not exact matches
Looking at this side of the ambiguity, we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives
without question or resistance in a state founded on
violence and made prosperous by the exploitation of less fortunate nations; a church that accepts various perquisites from that state as its due; a church where changing jobs for the sake of peace and justice is seldom considered; a church that constantly speaks in the language of war; a church given to eloquent invective in its internal disputes and against outside opponents; a church
quite sure that God will punish the wicked.
This Marcan scheme obviously rests upon a theological idea; and it is not strange if later Gospels, resting upon
quite other theological convictions, have done
violence to Mark, often
without realizing it.