To
quote Biblical Scripture, «There are none so blind as they who will not see.»
Romans 9:22 - 24 — And right on queue,
you quote biblical scripture as if this somehow bolsters the points you make.
Not exact matches
The convictionâ $» endemic among churchfolkâ $» persists that, if problems of misapprehension and misrepresentation are overcome and the gospel can be heard in its own integrity, the gospel will be found attractive by people, become popular, and, even, be a success of some sortâ $ ¦ This idea is both curious and ironical because it is bluntly contradicted in
Scripture and in the experience of the continuing
biblical witness in history from the event of Pentecost unto the present momentâ $ (William Stringfellow,
quoted in A Keeper of the Word, p. 348).
They argue that when they
quote Scripture at me, I am silenced by the weight of
Biblical evidence.
The fact is, most of the defenses of American slavery were written by clergy who
quoted Scripture generously and appealed to a «clear, plain, and common - sense reading» of
biblical passages like Genesis 17:2, Deuteronomy 20:10 - 11, 1 Corinthians 7:21, Ephesians 6:1 - 5, Colossians 3:18 - 25; 4:1, and I Timothy 6:1 - 2.
Having
quoted from
scripture, likewise there may be some who think of me as a so - called «believer» or «
biblical Christian».
There were other issues too: The way the accounts of Israel's monarchy contradicted one another, the way Jesus and Paul
quoted Hebrew
Scripture in ways that seemed to stretch the original meaning, the fact that women were considered property in Levitical Law, the way both science and archeology challenged the historicity of so many
biblical texts, and the fact that it was nearly impossible for me to write a creative retelling of Resurrection Day because each of the gospel writers tell the story so differently, sometimes with contradictory details.
In The Art of
Biblical Narrative, Robert Alter suggests a key to characters» inner thoughts and motivations which would be helpful even to the inexperienced reader of
Scripture: first, external details (appearance, clothing, gestures); second, «one character's comments on another»; third, «direct speech by the character»; fourth, «inward speech...
quoted as interior monologue»; and fifth, «statements by the narrator about the attitudes and intentions of the personages» (pp.116 - 117).
She did
quote some of the
scriptures that required quotations, the rest she stated the part and then paraphrased
biblical scholar about that section of text.
It examines in detail the arguments of certain religious leaders against homosexuality: the faulty logic, the quotation of
scriptures out of their historical context, the convenient interpretation of
biblical quotes, the power of charismatic preachers.
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