Sentences with phrase «racial injustice in»

This book brings new life to the story by placing it in two affecting contexts: [Bryan] Stevenson's life work and the deep strain of racial injustice in American life....

Whether at trial or in an appellate courtroom, writing his own superb autobiographical nonfiction, the best - selling Just Mercy, or in his efforts to evoke and acknowledge the historical narratives of the black experience and our legacy of racial injustice in America through the work of the Equal Justice Initiative, Stevenson employs well - told stories to change the shape of the world.

The Robert Rauschenberg Foundation is offering grants for artists to address racial injustice in the US prison system.

By bridging the past and present, With Drawn Arms will resonate powerfully in the current moment of reckoning with racial injustice in America.

William P. Jackson is a curriculum development specialist, pedagogical strategist, program analyst, and the founder of Village of Wisdom — an organizing and advocacy entity that develops tools, resources, and quantifiable measures of racial equity to eliminate racial injustice in schools.

The centuries - old legacy of racial injustice in Australia lingers throughout this evocative, melancholy Western from director Warwick Thornton (Samson and Delilah).

It's a love story set against the backdrop of racial injustice in 1970s Harlem, with Jenkins saying it possesses a «huge relevance» to what's happening in America right now.

The country decided we had to have an honest discussion about white privilege, about racial injustice in this country,»» he said.

I don't fully understand the present dynamic, and I don't think we will find the answer to our current problems by solely looking at the history of racial injustice in this country.

The charged demonstrations over racial injustice in the wake of the trial of Jeronimo Yanez summon Jesus» difficult call to love those who mistreat us.

The album digs below the surface of racial injustice in America, and examines issues like gentrification, shameful parts of America's past, the use of racial slurs and more.

Denene Millner's posts about parenting black boys as a black mother did far more to wake me up to realities of racial injustice in this country than my subscription to The New York Times, and Kristen Howerton's «Rage Against the Minivan» blog introduced me to the concept of white privilege in a way that made sense and inspired change.

He highlights six specific events in the last couple of years that he calls a «inexplicable, catastrophic constellation of sorrows,» that, he says, demonstrate the Reformed movement's failure to engage with racial injustice in American culture.

We're truth telling about police violence and racial injustice in the criminal system.

In the face of arguments that say we should move away from talk of privilege, I simply ask this: If exposure to the developing world and poverty can create a greater sense of moral perspective and responsibility, can't a deeper interaction with the historic and contemporary forms of racial injustice in our country also lead to a deepened moral perspective and greater sense of stewardship and responsibility?

For example, many blacks have spoken out about ongoing racial injustice in the U.S., saying that Ferguson could happen and does happen all over America.

Noone could have lived through the sixties without being aware of the depths of racial injustice in our own country.

Starbucks CEO Howard Schultz has taken on gun control, advising customers in an open letter to leave their nine - millimeters at home, and more recently, racial injustice in the United States.

On August 26, before a preseason game against the Green Bay Packers, the 49er's quarterback sat down during the national anthem in protest against racial injustices in America.

On August 26, before a preseason game against the Green Bay Packers, the 49ers» quarterback sat down during the national anthem in protest against racial injustices in America.

We strongly believe that if the legislature had the ability to assess the likelihood of racial injustices in potential legislation, Connecticut would make better public policy decisions that would positively impact both our members and the children they work with everyday.

In Hanging Moss, Mississippi, in 1964, 11 - year - old Gloriana Hemphill, the daughter of a widowed preacher, hasn't noticed the racial injustices in her town until she meets a girl from the North who points them out to her.

Not exact matches

This includes «chronic, structural racial injustice — such as the persistent paucity of black faculty members and administrators at Yale, the common experience of being the only black student in some classes, and being disproportionately likely to be stopped and asked for ID — or worse — by campus police officers.»

As Twitter rants go, Stewart Butterfield's was epic: a 19 - tweet barrage of comments about racial injustice, the Charleston shooting and a «preposterous» Wall Street Journal editorial that declared institutionalized racism «no longer exists» in the United States.

Top Starbucks executives and about 40 Philadelphia clergy and community leaders met in what local leaders say was the beginning of an effort to push the coffee company to play a leading role in addressing racial injustice.

Its a sad day when our young black men do nt have the freedom to walk through certain neighborhoods without being harrased are mudered, no one has the right to just take a life just because of the color of your skin we as a people has to stand up to injustices such as this no one wants to hear the truth there is still a racial devide in America and our justice system create laws so that this kind of injustice can continue to happen rather u want to admit it are not our young black men are the prey.

These passages suggest that the biblical solution to injustice — racial or otherwise — is not just to pray that people have a change of heart but for people to take responsibility for the societies they have built — or in our case, inherited.

In the course of her research into adolescent spiritual development, Almeda Wright has heard numerous stories and testimonies from young African Americans experimenting with new ways of relating spirituality to their protests against racial injustice.

This selective «colorblindness» is a mighty convenient approach to race in America for white people, for it allows us to paper over America's troubled (and decidedly anti-Christian) history, to discount racism as a thing of the past for which we are no longer responsible, and to ignore persistent racial injustices like mass incarceration, police brutality, voting rights issues, white flight, and economic inequality, all while consistently benefiting from an oppressive system we claim we can not even see.

It seems that, in the midst of black Christian outcry in 2013, the majority of white Christians pressed the snooze button on racial justice, sleepwalking into their churches where an individualistic gospel that doesn't call them to say or do anything about racial injustice is preached, where white culture, rather than Christ, reigns supreme, and where the problems and perspectives of black people are ignored.

But indifference to injustice, racial or otherwise, is a failure to express faith in love.

I also believe that our failure to do this has bred deep divisions within the church and has led to Christianity playing a paramount role in legitimating and exacerbating racial injustice from our nation's origin — colonizing Native Americans, enslaving Diasporic Africans — to our present - day crises of immigration and mass incarceration.

What would it look like for the church to lament both the abortion industrial complex and systematic racial injustice, to confess the sins of abortion and racism, and to offer, for recovering racists and post-abortive women the freedom offered only in the cross of Christ?

In recent months, we've seen a civil rights leader address an evangelical conference and clumsily call out the pro-life community for a failure to address racial injustice.

The movement to correct the injustices of sexism can reach deep enough to effect changes in racial and political areas of our common life as well.

The current furor, she told me in a recent e-mail, «distracts from real issues of class injustice, racial oppression, and continued discrimination and violence against women, Muslim and non-Muslim.»

As a result of prior injustices, members of disadvantaged racial groups may differ from the more privileged ones in ways that are educationally significant — for example, in health, manners, and intellectual competence.

Indeed, it was Fosdick's influence, along with that of Walter Rauschenbusch and other advocates of the social gospel, that led me to experience considerable alienation from the evangelical community during my years of graduate study on secular campuses in the 1960s, when I joined protests against racial injustice and marched against the Vietnam war.

Not remembered as the greatest 200m final in Olympic memory (that accolade probably goes to Michael Johnson and his world record time of 19.32 at the Atlanta Games or Usain Bolt at 2016 Rio Olympics), this moment would be remembered for the events after the race: three athletes» protest against the violence, subjugation and oppression of racial injustice.

Over the last few years, famed pastor and author John Piper has taken an interest in racial injustice as part of his overall Gospel message.

If the Church wants to reach young people, we must stand in solidarity with victims of racial injustice

By 1962, he had been instrumental in the founding of Umkhonto we Sizwe (the spear of the nation), the military wing of the ANC, charged with leading an armed struggle against the Apartheid government which had institutionalised South Africa's long history of racial injustice and taken it to new and bloody depths.

Madiba was born in 1918, in a country dominated by racial injustice that had yet to be codified into what became the political philosophy of Apartheid.

In part two of a series on racial issues and Ferguson, Missouri, Pastor Leonce Crump shares his thoughts on systemic injustice and asks when white Evangelicals will address this issue.

The Presbyterian Church in America (PCA) voted 684 — 46 during this year's general assembly to defer action on a resolution that apologizes for «involvement in and complicity with racial injustice» during the civil rights era.

In part two of this series on racial issues and Ferguson, Missouri, Pastor Leonce Crump shares his thoughts on systemic injustice and asks when white evangelicals will address this issue.

racial segregation was so widely accepted in the churches and societies throughout the world that few white theologians, did see the injustice, did not regard the issue important enough to even write or talk about it.

Anyone who laments the racial injustice that has played a prominent role in our history, must read this book.

Paradoxically, labor unions have gone further than any other group in America, not excepting the churches, to witness against racial injustice and try to secure equality of treatment.

Though for more than a year, some players have been kneeling during the anthem before games as a way to raise awareness about racial injustice, yesterday marked widespread protests in the form of players kneeling, linking arms and holding fists in the air.