Through litigation, advocacy, and public education, LDF seeks structural changes to expand democracy, eliminate disparities, and achieve
racial justice in a society that fulfills the promise of equality for all Americans.
Not exact matches
We meet a similar, and similarly contradictory, construal of
justice in some feminist literature, as well as
in the claim that the
society should be both color - blind and have preferential quotas for
racial minorities.
They can not, among other things, «awaken the child to cultural values» or «affect [children's] hearts and minds»
in a way that will lead to a
society where
racial justice and reconciliation are the norm rather than the happy exception.
«7 Bennett gives as examples of middle axioms for our time the need of international collaboration
in the United Nations, the maintenance of balance between free enterprise and government control of economic power, the removal of
racial segregation
in the churches and its progressive elimination
in society.8 Provided such middle axioms are taken for what they are, as Christian «next steps» and not as a watered - down version of the full implications of the love commandment, they can be extremely helpful
in the quest of a fuller
justice as this is actuated by Christian love.
The historian of non-violence, William Robert Miller, says that the first explicit reference to non-violence
in the Montgomery, Alabama, bus boycott came from a white librarian, Juliette Morgan, who compared the boycott to Gandhi's salt march
in a letter to the Montgomery Advertiser on December 12, 1955.35 The development of non-violent strategies
in the civil rights movement of the 1950's and 60's arose partly from belief
in pacifism as an expression of love
in the Fellowship of Reconciliation and
Society of Friends from whom many leaders of the movement for
racial justice came.
RELEVANT spoke with Stevenson about the movement for
racial justice and what needs to happen
in American
society in order to create a more just
society.
Grace, whom Timothy characterizes as «a
society lady who spends her time rescuing wretched niggers,» seems a stand -
in for upper middle - class whites who have «good intentions» with regard to
racial justice.
«Fire
in the Heart has important lessons for educators and all Americans who are searching for new ways to work together across
racial lines to advance equity and
justice in our
society.»
Education is just one sector with
racial disparities, but the same root causes affect outcomes
in health care, criminal
justice, child welfare, banking, housing, employment, and other areas of
society.
Given the extent of the
racial hatred and the desire to keep certain segments of
society «
in their place,» I am not sure that complete and final
justice will ever come without continuing offshoots of trouble - death, at worst, and harassment, at best.
It's been a half century since the Studio Museum
in Harlem was founded, the Chicago artist collective AFRICOBRA was formed, Olympic track athletes raised their fists at the Mexico City games
in a stand for
racial justice, and the Kerner Commission was released and declared the United States was «moving toward two
societies, one black, one white — separate and unequal.»
Situated on a site
in Montgomery, Alabama where enslaved people were once warehoused, the museum and the National Memorial for Peace and
Justice are part of the Equal
Justice Initiative (EJI), committed to ending mass incarceration and excessive punishment
in the United States, to challenging
racial and economic injustice, and to protecting basic human rights for the most vulnerable people
in American
society.
Fraijo is a board member of the Equal
Justice Society that addresses racial disparities in the justice
Justice Society that addresses
racial disparities
in the
justice justice system.