Gnosticism is a world - opposing form of faith in quest of a salvation that can be reached not by an eschatological reversal of the world or by a mystical dissolution and transformation of the world but only by the most
radical kind of world - negation.
Not exact matches
Not many CEOs have engineered the
kind of transformation that van Houten has executed at Philips, steering the 126 - year - old Dutch firm through a «
radical pivot,» as he calls it — transforming an Old
World maker
of electronics and lighting into a leader in health care technology.
I don't mean some sort
of epiphany that one might call enlightenment, but a
kind of radical worldview change (caused by the Spirit) that shapes the way we interact with the
world and causes us to take up arms for love and justice.
Many qualified experts from America have given significant help in various
kinds of mental health training programs all around the
world despite the important and sometimes
radical cultural differences.
Starting as it does from the modern
world view, and challenging the Biblical mythology and the traditional proclamation
of the Church, this new
kind of criticism is performing for faith the supreme service
of recalling it to a
radical consideration
of its own nature.
Yet an impact assessment
of this
kind is not
radical - it is the gold - standard approach for assessing public policy the
world over.
I suggest an integrative approach, utilizing the best
of western medicine, along with a whole food plant - based diet with the addition
of hibiscus, white or green tea, cooked mushrooms and herbs and spices (India has one
of the lowest rates
of breast cancer in the
world), along wtih exercise and plenty
of love and support, rest and relaxation and some
kind of spriritual practice and / or meditation, I recommend the books,
Radical Remission by Kelly Turner, PhD and Love and Survival by Dean Ornish, MD..
Dada at a funeral is an inspired contrast, puncturing the
kind of polite ritual that stifles messy grieving with the
radical art
of nonsense inspired by those lost to the carnage
of World War I.
The answer is long and complex, and has much to do with the
radical shifts in culture that have occurred over the past 25 years or so, both in Britain and the
world: the unstoppable rise
of art as commodity and the successful artist as a brand; the ascendancy
of a post-Thatcher generation
of Young British Artists (YBAs) who set out, unapologetically, to make shock - art that also made money; the attendant rise
of uber - dealers such as Jay Jopling in London and Larry Gagosian in New York; and the birth
of a new
kind of gallery culture, in which the blockbuster show rules and merchandising is a lucrative sideline.
The exhibition is a
kind of scientific autobiography that reviews fundamental chapters in its history starting from the exhibition «Superarchitettura» (1966), in which together with Archizoom, the group proposed for the first time a
radical rethinking
of architecture and design, replacing the traditional domestic images with a
world of alienating objects and visions.
Arne's greatest legacy may be just this
radical and fresh
kind of thinking into the depths
of a living
world.
Perhaps the point is less about surrogacy as such, and more about modes
of thinking predisposed to see the
world in such a way for obvious historical reasons, made manifest in political institutions
of many
kinds — i.e. «establishment» and
radical» — during the time when global conflict was a more tangible possibility.
The Hydrogen 7, which will be on the road in the hands
of selected buyers by 2007, essentially just depicts how the
world's auto industry is sluggish to change and seemingly unable to undergo the
kinds of radical but feasible shifts that befit the magnitude
of the crisis on our horizon.
May your marriage be a lonely one, may your companionship be complete in it, and may you bring that
kind of radical love to a
world that is hanging on to hope by the thinnest
of threads.