Sentences with phrase «radical new ways of»

About Mindset Social Innovation Foundation Mindset Social Innovation Foundation is a private charitable Foundation based in Vancouver and founded by Alison Lawton that explores complex social problems that will only be solved by radical new ways of thinking and organizing.

It is simply at the advance of a powerful wave that represents a radical new way of thinking about how to transact business.

We may well see something like the True Cost Party of America — a radical new way of looking at the global economy and the ecological future.

In fact, they were so serious about their radical new way of life that they sold their possessions — their actual investment properties and townhouses to redistribute cold hard cash to the poor.

So it is a radical new way of thinking about all of that, and it's something that is being tested in Israel, I believe, and maybe a couple of other places.

Reprinted with permission from BEG: A Radical New Way of Regarding Animals © 2013 by Rory Freedman, Running Press, a member of the Perseus Books Group.

Therefore, far from being a quiet few months, there's a good chance we've been witnessing Sony take its first baby steps towards an ambitious and radical new way of working, a way that would represent the most fundamental change to PlayStation since the inception of the brand.

Together Atlas and Cunningham developed a radical new way of incorporating the camera into live performance, which they referred to as «media dances.»

I presented this broad, overarching problem with society and gave them a radical new way of life to deal with it.

This facilitates a radical new way of understanding what is protected and, more importantly, what is not.

Not exact matches

Related: 5 Signs that You Need a New Logo Here is a look at some of the most recognizable logos of our time and the radical transformations they have undergone on their way to brand domination.

A head - mounted computer that inserts interactive objects and holograms into your field of view, it could transform the world of work, pave the way for screenless computers, and create radical new entertainment mediums.

TONY CAMPOLO: This new group of young people that you sometimes call «ordinary radicals» includes some who are living in the intentional community called the Simple Way.

Yet the radical work of love implicit in the new ethic remains in a strange way hidden.

His task was not to link the present and the past but rather to forge a way from the present to the future, and thereby to make possible a new and more radical form of faith.

More important, he was a radical, a man who left behind the land and presumably also the ways of his fathers in search of something new.

We might call that the «external program» of the Counter-Culture, circa 1965 - 1968, posed as an alternative to the way the New Left activists of the day were staking so much upon political action, with an intensity that ran into ever more radical stances.

Back in the distant days of my youth, in the 1960s and «70s, some radical theologians proposed a way of making room for new material.

Radicals like Monique Wittig, who see the present systems as categorically exclusive, advocate inventing new ways of speaking and even new categories of experience.

I believe that if we, as followers of Jesus, are truly going to be living radical, missional lives of purpose, protecting the planet, healing the abused, giving water to the thirsty, feeding the starving, inventing new and better ways of doing things, and leading the way for global change, then every year we should see more and more Christians on this list.

(In a recent column, he labeled as «radical fiscal immorality» Bush's request for $ 87 billion for Iraq with no new taxes to pay the bill) But he does not despise Republicans, often agreeing that market approaches are dynamic ways of organizing production, even though they are inequitable ways of organizing distribution.

He is one of the founders of The Simple Way, a «new monastic» Christian community in Philadelphia, USA, that promotes radical faith in Christ and radical engagement with the global poor through principles of peacemaking, communal living and hospitality in «the abandoned places of empire».

But there are several points that deserve special emphasis here: (1) «The radical new view of alcoholism, not as a disease but as a «central activity in heavy drinkers» way of life,» as described by Herbert Fingarette... clearly has transforming implications for conceptualizing and dealing with the ethical issues in alcohol addiction....

If there be a place for the assumption of the moral risks of compromise in the way of love, there is also place for renunciation which involves radical attack on everything which stands in the way of the new order which God wills.

What you will find is a humanistic Puritan commenting on the work of a radical theologian — in many ways no new situation, since radical theology has important roots in left - wing Puritanism, and there is a long history of bitter controversy between Puritanism and its left wing.

The construction of a new humanity, a new way of being in relation, and the radical transformation of culture inform much of the christological critiques exemplified by these scholars.

Certainly the extent of our moral disintegration is connected with a religious disintegration but we can not even come in sight of a radical religious recovery until the churches and the people of this country begin to do penance for the way we have tried to pour the new wine of the gospel into some peculiarly American bottles.

The way forward lies through a radical shaking down of the reigning plausibility structures in the West, combined with growing awareness of new regions of Christianity.

The revolutionary social, economic, and intellectual developments in post-Civil War America stimulated within Protestantism attempts to develop a new prophetic ministry which would exercise critical judgment on the injustices which accompanied the radical changes of the period and would point the way to a new application of the gospel to the social needs of the time.

A good deal of the material out of New York, Geneva, and the denominational headquarters on the church and ministry reflects this promising line, and a good many religious sociologists and radical religious leaders on the race issue tend to use Bonhoeffer and religionlessness in this way.

Boulding's book describes the mood of those who are saying yes to the radical changes in our society, yes to technology, yes to all the new and even threatening ways that man is finding to handle the world in which he lives.

The idea of God continues to haunt the work of the radical theologians, putting them in many ways closer to the new conservatives than to the liberal revisionists who busily analyze our experience in order to spin off plausible intimations of transcendence.

It might even be called «radical,» if by this we intend what the word itself indicates: that is, a getting at the roots of our tradition and then a seeking to discover ways in which these may be adapted to and used in a new age with its own particular questions and its own novel opportunities.

A dialectical methodology seeks to be both radical and catholic in such a way that the radical side is not just an «attack,» but the critical word of the tradition itself to judge, transform and renew it in new and more humanizing ways for all of us.

But whether he goes the way of New Radicals or Beethoven — who actually had more hits than the ominous tune the dog barked at in the movie — they'll talk Johnny Football 2K12 at the Downtown Athletic Club for years to come.

That even if you do not own a North Face or a pair of Uggs, you have not invented some radical new way for two human beings to relate to each other.

«The Party is clearly standing in the way of reform and its radical, costly agenda would only add to the financial burdens already facing overtaxed New Yorkers.»

Along the way they provide unprecedented insight into this new revolt, and deliver some crucial messages for those with an interest in the state of British politics, the radical right in Europe and political behaviour more generally.

IBM developed a technique for making carbon nanotubes emit light, paving the way for new fiber optics; Harvard scientists figured out how to deposit tiny wires on glass or plastic, opening the door for the development of supercheap computers; and at the University of Central Florida, neuroscientist Beverly Rzigalinski discovered a nanomolecular fountain of youth effect: When Rzigalinski applied cerium oxide nanoparticles to rat neurons in a petri dish, the particles seemed to strip out the free radicals that make tissues age and kept the neurons alive and functioning up to six times their normal life span.

Virtually all papers on determinations of G end in the same way — with a call for more work, either in the form of refinements of existing efforts, or of radical new approaches.

For those individuals transitioning in ways not mentioned above who are seeking soul - fulfilling careers, purpose, partnership, and / or radical self - love, continue finding moments of reflection and breathe into this new space you are in.

A new way to undo sun damage UV damage releases free radicals in your body that attack DNA structure, hinder the function of skin cells and cause mutations that may lead to cancer.

She is the author of The Wahls Protocol: How I Beat Progressive MS Using Paleo Principles and Functional Medicine, The Wahls Protocol: A Radical New Way to Treat All Chronic Autoimmune Conditions Using Paleo Principles, and the companion cookbook, The Wahls Protocol Cooking for Life.

However, his health journey lead him to a radical shift to embody a whole new way of living, and he feels better than ever.

She is the author of The Wahls Protocol: How I Beat Progressive MS Using Paleo Principles and Functional Medicine and the paperback, The Wahls Protocol A Radical New Way to Treat All Chronic Autoimmune Conditions Using Paleo Principles and teaches the public and medical community about the healing power of intensive nutrition.

Author of The Wahls Protocol: A Radical New Way to Treat All Chronic Autoimmune Conditions Using Paleo Principles

Dr. Terry Wahls, author of The Wahls Protocol: A Radical New Way to Treat All Chronic Autoimmune Conditions Using Paleo Principles (and past speaker on the Anxiety Summit) shared this diet research opportunity via her newsletter: Dr. Laurie Mischley, ND is recruiting patients for this world - wide research opportunity i.e. you can live anywhere.

One of the reasons my newest book, Attracting Lasting Love: Breaking Free of the 7 Barriers that Keep You Single, has become a # 1 best - seller on Amazon is because in the book I present a new and radical way of dating and relating, something I call, The Dating Manifesto.

Has become a # 1 best - seller on amazon is because in the book i present a new and radical way of dating and relating, something i call, the dating manifesto.

The new episodes don't represent another radical leap forward in style or quality the way season two was, but whatever's lost from the shock of the new (nothing here is quite as weird or surprising as the cavewoman prologue or «International Assassin,» though a joke in the second episode and a party sequence in the fifth come close) is gained in how much more we know all the characters at this point, and how aware they are of their proximity to their story's end.