Sentences with phrase «radical reformation of»

Minimalism and Conceptual Art, which emerged and flourished in the United States during that period, represented a radical reformation of aesthetic vision in both painting and sculpture.

The leading edge of subsidiarity is found in California's Local Control Funding Formula (LCFF), the most radical reformation of education finance in four decades.

Not exact matches

However, there are good reasons for thinking that few were really prepared for the radical events of the sixteenth century, which are generally referred to collectively as «the Reformation.»

The right of individuals to possess property, denied by the radical wing of the Reformation, Calvin upheld.

Yet he combines this radical reformation vision of a church living the costly life of discipleship with a Roman Catholic emphasis on tradition, sacraments, and the importance of the virtues to the moral life.

Williams is best remembered for The Radical Reformation, a monumental overview of sixteenth - century religious dissent, first published in 1962 and still in print today.

Whilst many of the Reformation churches took over this teaching, the radical churches, such as the Mennonites, followers of Menno Simons (1496 - 1561), who in 1536 left the Catholic priesthood and joined the Anabaptists, preached nonresistance to evil.

But in order to accept this position we need first to reform our standard notions of perception; and this reformation will not occur without a conversion to the radical empiricism of attending once again to our experiencing itself.

When one considers the magnitude and radical nature of the questions posed for the theologian by the new world, it is not surprising to find that theologians are beginning to speak about a new reformation more radical than that of the sixteenth century.

His adeptness with this sort of exposition is especially on display in his chapter on the «left wing» of the Reformation, the dissident radicals who rejected any alliance between the «world» — and hence the state — and the Church, on the grounds that Christian faith was above everything else a personal religious choice for the individual.

Gregory, like Eire, is an authority on the radical reformation, and author of Salvation at Stake, the best study of Reformation martyrdom, Catholic and reformation, and author of Salvation at Stake, the best study of Reformation martyrdom, Catholic and Reformation martyrdom, Catholic and Protestant.

Eire has an eye for the telling quotation, and he punctuates his narrative with lists designed to help the reader through the tangle of intellectual complexities — the five key influences on Luther's early theological development, the five core beliefs underlying the apparently endless variations of the so - called «radical reformation,» the four indicators of the religious dimension of early modern violence, and so on.

His ease with difficult theological concepts, not least his immersion in the thought of Erasmus and the long line of thinkers and activists who took Erasmus's ideas in a more radical direction, is evident throughout his account of the early Reformation.

He writes as a Lutheran, but his view of politics seems closer to the more radical wing of the Protestant Reformation.

Britain and Holland were the first beneficiaries of these developments, having led the way in the more radical stage of the Protestant Reformation.

I'd say that the only commonalities that exist are the list of values from question # 2 and that we both emerged from the radical reformation.

Visionary reformation reminds us of the radical and structural nature of evil.

A negative portrayal will demand omission of the source or its radical reformation by the black church.

At the time of the Reformation, the doctrine of the Trinity once again emerged as a major point of dispute, especially between the mainline reformers and certain evangelical rationalists among the radicals.

Heidegger thought that later Reformation traditions had failed to build on Luther's radical insight, and he saw himself as «a kind of philosophical Luther of Western metaphysics.»

The excursus on «The Legacy of the Reformation» devotes paragraphs to Luther, Calvin, Henry VIII and the radical reformers, and concludes with a recognition of the reform within Roman Catholicism: «The Roman Church worked to get back to its roots in scripture and tradition.