Not exact matches
If
radical dialectical thinking was reborn
in Kierkegaard, it was consummated
in Friedrich Nietzsche: the
thinker who,
in Martin Heidegger's words, brought to an end the metaphysical tradition of the West.
Already
in the nineteenth century Blake and Dostoevsky proclaimed a Christ who can be known only by passing through the death of God, and, if we are
radical enough, we might understand that Hegel and Nietzsche were Christian
thinkers who grasped the necessity of a theological atheism.
Many of the Christian
thinkers and theologians who have adopted the I - Thou philosophy have recast it
in the form of a
radical dualism between the I - Thou and the I - It relations entirely incompatible with Buber's own thought.
Lemaître,
in the author's telling, subscribed to a
radical division between scientific and religious truth that many
thinkers today would view as naïve.
These curious claims by Albert Schweitzer (
in The Philosophy of Civilization [Macmillan, 1949]-RRB- lead one to wonder what he means by mysticism and whether,
in the face of being variously labeled «idealist,» «rationalist,» «existentialist» and «
radical» free -
thinker, he is a mystic after all.
Albert Schweitzer's curious claims lead one to wonder what he means by mysticism and whether,
in the face of being variously labeled «idealist,» «rationalist,» «existentialist» and «
radical» free -
thinker, he is a mystic after all.
The apparatus of scholarship is there, but the book's each and every claim represents a
radical reduction of social reality and experience, particularly Faludi's presumption that any rethinking undertaken by any feminist at any time, if the
thinker in question comes out at some place Faludi dislikes, constitutes a prima facie case that the woman
in question has become a backlash pawn.
His ease with difficult theological concepts, not least his immersion
in the thought of Erasmus and the long line of
thinkers and activists who took Erasmus's ideas
in a more
radical direction, is evident throughout his account of the early Reformation.
In Section 1, I noted the closely related argument, common among process thinkers, that the separation of God and creativity results in improvements in theodicy because it establishes a radical freedom for the creatures, where God does not create the creatures» particular decision
In Section 1, I noted the closely related argument, common among process
thinkers, that the separation of God and creativity results
in improvements in theodicy because it establishes a radical freedom for the creatures, where God does not create the creatures» particular decision
in improvements
in theodicy because it establishes a radical freedom for the creatures, where God does not create the creatures» particular decision
in theodicy because it establishes a
radical freedom for the creatures, where God does not create the creatures» particular decisions.
Stehphen, you have sadly missed the point
in National Prayer Day
in an effort to gain exposure that you are truly a
radical thinker.
The
radical theocentrism of the Neo-Reformation
thinkers faded
in both.
Empirical, speculative, and rationalistic process
thinkers differ, we suspect, on the nature of this dimension of experience, the proper ways of analyzing it, and
in their conclusions concerning what can be accomplished by referring to this level of experience While all turn to this depth dimension of life, it is not clear that the «deep empiricism» of the rationalists, which yields universal and necessary truths, is the same as that form of «
radical empiricism» whose adherents focus on the particular and the contingent.
Hence, under the influence of Hartshorne and Whitehead there developed a group of
thinkers who took on the theological task
in a more traditional way than had previously been common among the
radical empiricists.
My central claim
in the book is that the «ontological turn'taken by a number of
thinkers of
radical or agonist democracy,
in the belief that reflecting on the essential dynamics of political being would engender a revivified understanding of possibilities for democratic action, created a particularly influential strand of socially weightless theorising.
I don't want to mention too many names but Karen Bradley (formerly of the Tory policy unit), Philippa Stroud (because of her lifelong commitment to social justice), Liz Truss (a
radical thinker on public sector reform), Harriett Baldwin (because of her knowledge of the financial world) and Fiona Bruce (because of her legal and business background) are just five stars -
in - the - waiting.
The appointment seems a favorable one for the people of Denmark, since the doctor is a man who champions the Age of Enlightenment, a rationalist who carries with him books by Voltaire and Rousseau, doubtless smuggled
in despite of Denmark's censorship laws against «
radical thinkers.»
Curiously, a kind of salvation for both arrives
in the same person: Dr. Johann Struensee (Mikkelsen), a
radical thinker who is bemused by the silly pomp of cou rt and enraged by the Council's ineffectual governing.
We met with him near his office
in Los Angeles, where the celebrated septuagenarian remains a clear and
radical thinker.
A nonconformist and a
radical thinker, Katayama had become convinced over several years of living
in the United States that the only way for Japanese automakers to succeed
in America was for them to build cars tailored for the U.S. market.
Religious thought was
in upheaval and
radical thinkers like Rabelais were emerging to challenge the religious status quo.
The Enlightenment was promoted by
radical thinkers and philosophers
in the coffee houses of Scotland and England, before spreading throughout Europe, and particularly to France.
By welcoming
radical thinkers to take risks as they address complex questions
in real time with their public, Recess defines and advances the possibilities of contemporary creative practice.
Rebelling against aristocratic lifestyle and future as some rich guy's wife, she found a job
in the avant - garde bookshop The Sunrise Turn, where she was exposed to artist and
radical thinkers.
08 Mar 2016 IMMA announces landmark Lucian Freud Project for Ireland alongside an expanded 2016 programme of new work IMMA announces landmark Lucian Freud Project for Ireland alongside an expanded 2016 programme of new work celebrating the
radical thinkers and activists whose vision for courageous social change
in Ireland and beyond remains relevant to us today.
Sarah Glennie continued; «The focus of IMMA's 2016 programme is to celebrate the
radical thinkers and activists who paved the way for courageous social change, whilst reflecting on the artistic and cultural community who played an active role
in the period leading up to 1916.
IMMA announces landmark Lucian Freud Project for Ireland alongside an expanded 2016 programme of new work celebrating the
radical thinkers and activists whose vision for courageous social change
in Ireland and beyond remains relevant to us today.
He is a
radical, innovative and lateral
thinker, and brings considerable problem solving skills, along with his experience
in traditional business management to the Green Planet team.