About Blog Structural archaeologist Geoff Carter's
radical view of building in the ancient world, especially the archaeology of the lost timber built environment of Southern England.
I take a more
radical view of education than many, finding myself in tune with the ideas of people like Robert Maynard Hutchins, quoted above, Oscar Wilde, Albert Einstein, and A.S. Neill.
He is known for
his radical view of art and his works in public space.
Recently, Safe Schools Coalition has been accused of «promoting
a radical view of gender and sexuality», and foisting it on schools through «indoctrination», «enforcement», and «induction».
There simply is no other starting - point that takes seriously enough
the radical view of the nature of the sources which the results of contemporary research are forcing upon us.
The grounds for
a radical view of our situation and for holding to radical transcendence is the word of Easter.
Because of
the radical views of Tatian, the church Fathers in the west portrayed him as the epitome of heretics.
«In the Christian Student World, the WSCF meeting in Strasburg of 1960 has been interpreted as a sign of the times: hence according to recent interpreters, the voice of Karl Barth, Visser» t Hooft, Leslie Newbigin and D.T. Niles... were unable to hold their hearers with neo-orthodox presentations; rather, the missiologically
radical views of J.C. (Hans) Hoekendijk, showing a certain impatience with the Church and its institutional forms, while pointing to the missio Dei, God's activity in the world and its structures independently of the Church, caught the student mood».9
Peter became fascinated with
the radical views of the art world in the 60s and 70s and especially with such famous figures as Andy Warhol and Willem de Kooning.
Not exact matches
A head - mounted computer that inserts interactive objects and holograms into your field
of view, it could transform the world
of work, pave the way for screenless computers, and create
radical new entertainment mediums.
While there are some signs
of recognition such as the Fed's reduction in its estimated neutral rate from 4.5 percent to 3.0 percent during the last 2 years, the IMF's explicit use
of the term secular stagnation in its World Economic Outlook, ECB president Mario Draghi's call for global coordination and greater use
of fiscal policy, and Japan's indicated interest in fiscal - monetary cooperation, policymakers still have not made sufficiently
radical adjustments in their world
view to reflect this new reality
of a world where generating adequate nominal GDP growth is likely to be the primary macroeconomic policy challenge for the next decade.
The measures were
radical: From July 2016, Trump's canvassers were provided with an app with which they could identify the political
views and personality types
of the inhabitants
of a house.
In our
view, gold is exceptionally cheap at the moment because the
radical monetary policies practiced by the world's leading central banks have led to an egregious mispricing
of risk by investors at large.
But readers may rest assured that his
views concerning many
of these were equally
radical.
Investigators believe that the
views of the two brothers grew more
radical over time, and were influenced at least partly by the Internet sermons
of Mr. Awlaki.
Outside
of our borders, American Fundamentalist Christians are looked upon in the same way some US citizens
view radical Islamic followers.
Often
viewed as
Radical Reformers, these Christians were convinced that the reforms
of Luther, Zwingli and Calvin didn't go far enough in their attempts to decentralize power.
Read Rodney Stark's «The Rise
of Christianity» to get a realistic
view of the
radical changes Christianity brought about in the Roman Empire... many
of which are * assumed * as rights in modern Western Civilization.
I feel like your ability to blame the entire believing bass on a few
of those who have
radical views, shows your inability
of understanding and tolerance.
Biblical interpretation naturally absorbs a lot
of ink; but «modern biblical scholars» will be surprised to learn that many
of them regard miracle stories as fictions «designed to influence the common folk
of an ancient and more simple time»: a
view closer to old - fashioned anticlericalism
of Thomas Paine's vintage than modern scholarship even
of a
radical stripe.
This
view of the brain has
radical implications for treatment.
She rejects a limiting
view of feminism as the quest for women's equality with men in favor
of radical feminism's focus on «the autonomy, independence, and creation
of the female Self in affinity with others like the Self» (GFF 11).
She insists on an essentially theological
view of the world as the only appropriate starting point for effective
radical politics — the only way to maintain a right understanding
of what we are about and to avoid partisanship in our efforts to do justice, love mercy and walk humbly with God.
According to Hans Jonas, the birth
of modern science was bound up with the advent
of a
radical new
view of reality, a «technological ontology» that conflates nature and artifice, knowing and making, truth and utility.
To the unsuspecting reader, it might seem that Altizer has in fact returned to his first stage, but for those who
view Altizer's development as an ever - increasing awareness
of the full implications
of the dialectical method, Buddhism is now seen as the reversible (i.e., dialectical) ground on which a new
radical Christianity can be founded.
Contrary to the orthodox
view that the Resurrection inevitably led to Christ's ascension to transcendent glory, Altizer's
radical interpretation
of the Resurrection sees it as just another point on the continuum
of kenotic Incarnation: the dialectical movement from primordial, transcendent Spirit to
radical immanence and flesh.
He seeks the essence
of an idea, a doctrine, a point
of view; and when he finds it, he discards all the qualifications with which it is surrounded in order to elicit its pure and
radical meaning.
suffering, true sociality, as qualities
of the divine, along with
radical differences (as we shall see) in the meanings ascribed to creation, the universe, human freedom, and in the arguments for the existence
of God, those inclined to think that any
view that is intimately connected with theological traditions must have been disposed
of by this time should also beware lest they commit a non sequitur.
A male psychoanalyst could work with women throughout his professional career, adjusting his theory to his practice, without coming to see that Freud's fundamental
view of the male — female relation is in need
of radical change.
Although as an analyst she was
radical for her times in her feminist
views, she lacked the explicit emphasis
of radical feminist therapists today on the therapeutic necessity
of empowering people in therapy to change the social - political causes
of their personal problems.
Her
view, it would say, reflects a heritage rooted in religious establishment, even if today it wants to establish a
radical theology instead
of a conservative one.
I have called this the coup de culture, in which Judeo / Christian moral philosphy (which is different from religious faith), the once generally accepted value system
of the West is being supplanted by a (roughly) utilitarian / hedonistic (not in the sensual sense) / scientism -
radical environmentalism
view of life.
Can Christians endure a
radical renegotiation
of the social contract and find ways to hold fast with what they know, articulate their
views, and be heard?
He articulates a world
view which combines the classic search for being with the
radical historical and temporal consciousness
of the twentieth century.
These were
radicals with twisted
views of their «religion»'s teaching.
The difference between the most
radical statements on abortion and the more conservative statements seems to reflect the difference between a relational - activist
view of human beings and a
view of human beings as static substances, akin to the anthropology
of classical philosophy.
Only the federal government, in Stern's
view, has the resources and the moral authority to protect us from the violent enmity
of the
radical right.
No Christian or Jewish theologian alert to the
radical theocentrism at the heart
of theology can rest content with the fatal social
view that religious convictions are purely «personal preferences» or «private options.»
The difference between
radical and conservative statements on abortion reflects the difference between relational and static
views of humans.
Bergson does not seem to be, in these passages, adopting the Jamesian
view of time, but is still insisting on the
radical continuity
of time without offering an explanation
of this continuity.
If it is rebutted that we need not speak
of the experience as the object
of knowledge
of this reflexive awareness, then this
view boils down to a recommendation for a
radical shift in our understanding
of what we mean when we speak
of an «awareness
of» or «knowledge
of» something, a shift which is unwarranted.
The Earth Charter is the project
of a loose group
of NGOs who hoped to use their accreditation to the 1992 UN «Conference on Environment and Development» at Rio de Janeiro (the «Earth Summit») to get a document containing some more
radical environmental
views on the formal agenda and, if possible, adopted.
We Americans, religious and secular both, have powerful fundamental
views about religion that put
radical Islam in a certain context, one that prevents us from understanding how unlike other American religious expressions it is — and how much
of a threat it is to the civil order.
Despite the mouthing
of traditional formulas, when these positions are given full theological explication, they will be found to express a fundamentally different
view of the Bible — fully consistent with the
radical party
of evangelical feminists but irreconcilable with Lindsell's understanding.
In fact, the
radical consequences for domestic issues
of this growing black international consciousness — usually dubbed anti-Americanism by the vulgar right — frightens the new black conservatives, who find themselves
viewed in many black communities as mere apologists for pernicious U.S. foreign policies.
For tribals, in the face
of radical change or threat
of change, issues related to preservation
of their identity and space on the one hand, and dealing with the new world -
view on the other, were vital to their sustained and meaningful continuance.
In a time
of a global transformation
of consciousness, the church needs to engage the world based on its
radical roots in God's revelation, but informed by current
views of the nature
of reality.
My own
view right now is that we need to be engaged in an intense systemic consciousness - raising effort in the light
of radical transcendence.
Granted that he might have uttered similar sayings, with verbal variations, at different times and places, we have here a
radical difference in points
of view.
People in and out
of the churches were freed to express their
radical views.