In Ukraine, Christmas and New Year are two very special events that encompass
a range of traditions and exciting family gatherings.
This narrowing of
the range of traditions is shown by an examination of the sources represented by the 12 leading religious syndicated programs.
But perhaps as representative a procedure as any is to use as paradigms of current evangelical diversity four of evangelicalism's leading periodicals — Moody Monthly, Christianity Today, The Reformed Journal, and Sojourners These journals have been selected for they reflect not only a breadth of current evangelical thought, but
a range of the traditions undergirding contemporary evangelicalism as well.
At the very least, the idea of contrast needs to challenge the dialectician to deal with a wider
range of traditions and modes of thought with greater attention to their autonomous meanings.
The second generation of the MINI Countryman is the most spacious and most versatile model in
the range of the tradition - steeped British brand.
Not exact matches
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Institutions offering separate women - only swim hours demonstrate that they seek to include in their community people from many different cultures, faiths, and
traditions, representing a
range of values, beliefs, and experiences.
Whereas in traditional societies this openness often amounted to somewhat uncritical acceptance
of the dominant cultural patterns, today it can also mean incorporation
of ranges of concern and action from the prophetic
traditions of Israel.
A school's commitment to a particular theological
tradition, sometimes symbolized by required subscription to a confessional statement, might be taken to mean a commitment to specifiable boundaries to what questions may be explored and what
range of answers to those questions may be critically examined.
Two researchers at University
of Tennessee at Chattanooga found that atheists and agnostics run the
range from vocally anti-religious activists to nonbelievers who still observe some religious
traditions.
In the present Discipline the church affirms its openness to divergent theological
traditions and projects, declaring that the UMC's «theological spectrum...
ranges over all the current mainstream options and a variety
of special interest theologies as well.»
In Rhetoric and Biblical Interpretation they recommend that the definition
of rhetoric be broadened to its fullest
range in the classical
tradition, namely as «the means by which a text establishes and manages it relationship to its audience in order to achieve a particular effect.»
Yet it is one
of the great losses
of just war thinking — and
of modern societies — that from the middle
of the seventeenth century through the middle
of the twentieth, creative religious efforts to think through the meaning and implications
of this
tradition have
ranged from occasional to notably lacking.
However, if churches want to show a true commitment to diversity, we will need to do more than just welcome a
range of people; we must welcome a
range of church
traditions that reflect those people.
This signals that theological correlation is not always harmonious (much less «liberal»), but covers the full
range of logically possible relationships between situation and
tradition from nonidentity (or confrontation) through analogy to identity.
The premium placed on marriage as the ideal site for lifelong love and childbearing by most
of the world's major religious
traditions, the social value attached to the wedding rite, and the support accorded a wide
range of marriage - friendly norms by most religious
traditions all probably help to explain the religion - marriage connection found across much
of the globe.
For example, I have for the last ten years (but not before) always added the important qualifier «mutually critical» to the word «correlation» in order to indicate the fuller
range of possible correlations between some interpretation
of the situation and some interpretation
of the
tradition.
Their ways
of doing this are most varied,
ranging from a sense
of acting in accordance with the «rightness in things» (as in much Chinese religion), through a mystical identification
of the deepest self or atman with the cosmic reality or brahma (as in Hinduism), or a «blowing - out»
of individual selfhood by sharing in the bliss
of Nirvana (as in most varieties
of Buddhism), to the sense
of fellowship or communion with God found in our own Jewish - Christian religious
tradition.
While Biblical hermeneutics provided the key to an understanding
of the role
of women in the church and family, dialogue between those whose
traditions have heard the Word
of God differently in other times and places held the key for the discussion
of social ethics, and engagement with the full
range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.
Ram Gidoomal, Chairman
of South Asian Concern told Premier that he has enjoyed a
tradition of a
range of religions coming from a Hindu family, being brought up a Sikh and attending a Muslim School.
Included in the book's five appendices is a coherent exploration
of the Christian
tradition in Scottish education and clearly shows the author's wide -
ranging knowledge.
The result has been an amazing gathering
of diverse believers representing at least 6 Christian
traditions, 7 linguistic groups and ages
ranging from 18 to 80.
Each
of these three theistic authors is engaged in a difficult but necessary task, the attempt to craft a conceptual scheme adequate to the full
range of contemporary human experience, giving appropriate attention to the valuable insights
of venerable theistic
traditions.
Though Gellman's partiality in his selection
of sources and his consequent lack
of interest in engaging the full
range of Jewish
tradition and its interpreters keep him from leading us deeper into the mystery
of Jewish particularity, this concise, sincere book does much to advance our confrontation
of its source: divine election.
We need a whole
range of ways if we are to begin to explore this Mystery, and Scripture, Liturgy and
Tradition offer us a whole
range of ways.
Catholic Studies programs must be interdisciplinary, offering students an encounter with «the imaginative
tradition of the faith, its approach to beauty, the great - souled works
of literature [and] deep artistic
traditions of Catholicism, its understanding
of the human person and
of the
range and limits
of politics.»
Among the various longer -
range challenges facing church music in the «90s, four seem to be occupying center stage: the challenge
of providing church musicians in sufficient numbers to meet the needs
of parishes throughout the land in almost every denomination; the continued search for musical roots in many denominations; the ongoing debate between those advocating the worship and musical
tradition of the church catholic and those advocating a variety
of trendy fads; and the impact
of pragmatism and consumerism in determining worship practice and musical style and substance.
In the end, the only justification for metaphysical thinking is that it throws light on human experience in its widest and deepest
ranges.12 Proof is out
of place in speech about God, but we can seek insight where the
tradition has left us in confusions and obscurity.
These difficulties have led to a variety
of positions about induction within the formalist
tradition which
range from the view that theory formation is not in its essence inference from particular to general (Goodman 1955, p. 68), to the view that there is no inference involved in theory formation, only conjecture (Popper 1963, p. 192; Hempel 1966, p. 15).
A given community can use a variety
of models in such interpretation, but its paradigm
tradition sets limits on the
range of acceptable models and gives emphasis to those experiences whose Interpretation it considers most significant.
St Mary's has a strong
tradition behind it — founded in the 19th century by the Vincentian Fathers as a Catholic teacher - training college, in the past decade it has become first a College offering courses in a
range of subjects, and now a fully - fledged University.
Against this background, she draws on a wide
range of up - to - date research in the biological sciences, and while she aims to correct elements
of the Catholic theological
tradition, she is nevertheless keen to establish continuity with that
tradition.
In Wales, Rowan Williams is a poet as well as a theologian who often engages with literature, Donald Allchin is in deep dialogue with poets in many
traditions, and Oliver Davies, having
ranged through German, Russian and Welsh literature as well as Meister Eckhart, is now engaged on a major work
of fundamental and systematic theology with a strong literary dimension.
An analysis
of current religious programming on American television reveals the influence
of this shaping effect on religious programming also: particular religious
traditions are presented to the exclusion
of others; there are apparent similarities between the content
of many religious programs and general television programming; and there are similarities in religious program formats and content even in programs from a
range of different theological
traditions and experience.
If it were conclusively demonstrable that
tradition here preserves the eyewitness report
of the sacred mountain under such violent natural seizure; and furthermore if such natural phenomena were unmistakably attributable to volcanic action (the strongest but still indecisive indication
of this is the phrase in verse 18 «the smoke
of it went up like the smoke
of a kiln»), we could with some assurance locate Sinai Horeb in the only area within possible
range where volcanic phenomena have existed - that is, in the territory
of ancient Midian (present Arabia) east
of the northern end
of the Gulf
of Aqabah.
Finding this third line
of interpretation the most plausible, Pierce seeks to identify the full
range and complexity
of Enochic and other
traditions that may have influenced the language and thought
of 1 Pet 3:18 - 22 (and 4:6)... The Petrine author's primary reliance on 1 Enoch still seems to this reviewer most likely.
As a consequence
of the displacement
of these other types
of religious programs, the growth
of paid - time religious programming in the 1960s and 1970s has resulted in a marked movement in religious television away from representating a
range of U.S. cultures and
traditions toward representing mainly the Protestant evangelical and fundamentalist
traditions, particularly the independent broadcast organizations.
They have created their own ways
of communication,
ranging from stories in oral
traditions to folk art and music, from popular histories to religious and cultural sysmbolism.
Because
of a secure sense
of doctrinal clarity and a firm set
of theological sensibilities that are rooted in and informed by the Reformed
tradition, we are confident enough to enter into dialogues that run the gamut
of thought and
range across a spectrum
of opinion.
Several characteristics
of its Protestant community help to account for this: the doctrinal emphasis (more favorable to the use
of impersonal means
of communication than sacramental
traditions); the evangelistic imperative; and the impulse towards alternative socialization, creating a
range of cultural activities parallel to those
of the larger society.
The winning pair explained they mix
tradition with innovation, saying: «We operate a separate frying area to cater for allergen - free diets and offer a
range of gluten - free, halal and vegetarian products, all cooked using only the finest, locally - sourced, sustainable ingredients.»
Today the Manglaviti and Montalto families continue the
tradition using naturally delicious ingredients to create a wide
range of wheat and gluten free products, including cookies, biscuits and snacks.
The ancient
tradition of smoking has long been used to add taste to a
range of meat produce, and there are many ways to do this.
Also showcasing: Aduna's raw food supercacaopowder; a turmeric drink by Karma drinks; Vita Coco's new Caffe latte and Cafe mocha; new dark, light and caramel 50g chocolate bars from Tony's Chocolonely; Seed & Bean's Fair Trade chocolate (in caffé mocha, fennel and orange with thyme); Conscious Chocolate's
range of gluten, milk and soya free chocolate; and Organic
Traditions» superfoods, which are inspired by Ayurveda, Jamu, Unami, Asian, South American and Western cultures (Sweden).
We supply homes and businesses with wide
range of products roasted in Gimoka's factory in Northern Italy on the shore
of Lake Como according to traditional coffee artisans
tradition.
Stolen Fruit brings this
tradition to the glass with their new line
of grape - based mixers: adding the nuance and complexity
of wine grapes to a
range of cocktails and mocktails.
The campaign film is shot with a balance
of tradition and heritage with contemporary imagery, and depicts the comparative sets
of words against the renowned Speyside landscape and the bustling distillery during the production process, reinforcing the premium and craft credentials
of the
range.
While respecting the strong
tradition built over hundreds
of years, ingredients in Stratton's rice dishes will
range beyond basic versions
of Spanish paella that are most familiar to American diners.
Martial Arts is a way
of life that is steeped in Asian
tradition, having evolved over the last 2,000 years from a way
of developing discipline and fitness, both mentally and physically, into a wide
range of activities that includes self - defense, confidence, respect, and,
of course, discipline and exercise.
An Approach to Birth that Fits Your Family We hand - select the best ideas and techniques from a
range of childbirth
traditions to provide NYC's expectant and new parents with modern, practical education and support, helping to reduce the fear and anxiety around childbirth, while increasing the joy and pleasure
of confidently becoming parents.