Sentences with phrase «rather live in a world»

I would much rather live in a world where we are constantly growing and taking responsibility for our own actions than a world where we stop growing in the light of a belief that if we can't solve it a deity will do so for us.

I'd rather live in a world without the censorship, but of course I'm not religious like them either.

You are completely right, these guys are getting all huffy because they really would rather live in a world where there are good guys and bad guys and we're the good guys.

I would rather live in a world with Bob AND you, than to burn for all of eternity — yeesh

We'd rather live in a world in which major social measures weren't all stuffed into a take - it - or - leave - it legislative monstrosity.

Jim D you would rather live in a world where everything is forbidden unless explicitly allowed.

Would we rather live in a world with guaranteed privacy or a world in which there are no secrets?

Not exact matches

«Thanks to smartphones we live in a mobile first world, and messaging is the killer app,» he said, «much to the benefit of Snapchat, the mobile messaging app with the rather old - fashioned business model ready and willing to take the place of TV.»

Millennials have a deep passion for making a difference in the world and are focused on making a difference throughout their lives, rather than waiting until their death.

«I love Uber more than anything in the world and at this difficult moment in my personal life I have accepted the investors request to step aside so that Uber can go back to building rather than be distracted with another fight,» Kalanick said in a statement to the Times.

This means that when they step into management jobs, they already focused on managing by performance and achievement rather than face time, because they've never lived in a world where butt - in - seat time was the way lots of people managed.

«Whatever success I've had in life has had more to do with my knowing how to deal with my not knowing, rather than what I know,» Dalio told CNBC Make It while speaking at the World Economic Forum in Davos, Switzerland, in January.

«I like this vision very much, because it's a world in which there are multiple AIs, which to me is similar to the world we live in,» says Reid, pointing out that when you need help with plumbing, you seek it from a plumber rather than a generalist.

«I love Uber more than anything in the world and at this difficult moment in my personal life I have accepted the investors request to step aside so that Uber can go back to building rather than be distracted with another fight,» Mr. Kalanick said in a statement.

Then They Live In A Fantasy World... As Central Banker Actions, Rather Than Their Words, Suggest Otherwise.

«I love Uber more than anything in the world and at this difficult moment in my personal life I have accepted the investors request to step aside so that Uber can go back to building rather than be distracted with another fight,» Kalanick said in a statement.

Unfortunately, Bertrand Russell's observation about life in general applies with unusual force in the financial world: «Most men would rather die than think.

«I love Uber more than anything in the world and at this difficult moment in my personal life I have accepted the investors request to step aside so that Uber can go back to building rather than be distracted with another fight,» Kalanick said in a statement late Tuesday, according to an Uber spokesperson.

It's residents have stated that there's no where else in the world they'd rather live, and, with access to some of the world's biggest cities a short drive away and the calm, peaceful landscape the state is famous for, who can blame them?

I think what I'm saying is that I'd rather hang out with someone who was suffering, even if they were resigned to it, than someone who lives in a world of suffering but lives in escape and denial.

It's only in the last century that people have tried to make the Bible fit their beliefs rather then align their life with what the bible says, and look at the results, the world is in turmoil and on a downward spiral out of control and this article is a good example of trying to make God's word an excuse to do every wrong thing there is real good reporting.

Judas probably didn't even commit suicide, but rather that was something made up later by the crazy christians living in their caves and discussing the end of the world.

Even worse, those very atheists who spend all of their time on forums like this and fighting against the truth (rather than being out enjoying the world in what little time they have) will ultimately die and go to hell only to then find out the truth — that they've been wrong about everything they've believed their whole life.

In other words, this text is not about how to go to heaven when you die, but rather about how to go from slavery to death in this world as we war against others (Eph 2:1 - 3), to unity and peace with others as we live in the family of God (Eph 2:11 - 22In other words, this text is not about how to go to heaven when you die, but rather about how to go from slavery to death in this world as we war against others (Eph 2:1 - 3), to unity and peace with others as we live in the family of God (Eph 2:11 - 22in this world as we war against others (Eph 2:1 - 3), to unity and peace with others as we live in the family of God (Eph 2:11 - 22in the family of God (Eph 2:11 - 22).

Living dogmatically in a non-dogmatic world soon proves silly; tell a nation like ours to not eat bacon because pigs are «unclean» rather than explain that it was tricky to cook pork 2000 years ago over a fire and made people sick.

These rather general remarks do not prove anything, of course; they only suggest one must live in an Aristotelian world to draw genetic successiveness so close to physical time as to call both time.

I'd much rather spend my life believing, living my life as if there IS a heaven as a reward, having the comfort of thinking that God will be there when I draw my last breath, and being comforted with the thought as I watch the world go to hell in a hand - basket... and not be aware after death that I was wrong because, as Hawking says..

Hill has come to see how his struggles are not separate from God's providence for him - they do not disqualify him from living the Christian life and being pleasing to God, but are rather «part and parcel of what it means to live by faith in a world that is fallen and scarred by sin and death».

Rather than being mute and numb in response to the advent of a world in which the original name of God is no longer sayable, the Christian can live and speak by pronouncing the word of God's death, by joyously announcing the «good news» of the death of God, and by greeting the naked reality of our experience as the triumphant realization of the self - negation of God.

It was always an «inclination» rather than an essence and was seen in many midrash as a necessary motivator to building up a life in the world.

too true; you're right, we are holistic people in a holistic world living holistic lives and political theory, religion, ethics, behavior, psychology, these and many others are all so inextricably intertwined with each other that it may be better to think of them as different views of the same object rather than distinct objects that are inter-related (using «object» here, of course, metaphorically)

The God we encounter there is the God in whom we live and move and have our being, the God who rejoices over His children with signing, the God who spreads Her wings over Her children like an eagle over her chicks, the God who loved the world enough to experience all of its pain alongside of us, the God who — as Nadia Bolz - Weber puts it — «would rather die than be in the sin accounting business anymore,» the God who loves to watch us play.

In varying degrees, most of them want practical theology to become more critical and philosophical, more public (in the sense of being more oriented toward the church's ministry to the world rather than simply preoccupied with the needs of its own internal life), and more related to an analysis of the various situations and contexts of theologIn varying degrees, most of them want practical theology to become more critical and philosophical, more public (in the sense of being more oriented toward the church's ministry to the world rather than simply preoccupied with the needs of its own internal life), and more related to an analysis of the various situations and contexts of theologin the sense of being more oriented toward the church's ministry to the world rather than simply preoccupied with the needs of its own internal life), and more related to an analysis of the various situations and contexts of theology.

And rather than share how much you love Jesus by liking a page or joining a group, maybe it's time to learn how to love as He did and show compassion to the world around us in the realness of everyday life.

Elizabeth observes: «Most women religious would admit that, in the quarter century since Vatican II, the rather short - lived euphoria of the «nun in the world» has been replaced by a long - suffering, quiet frustration at the lurking possibility of permanent extinction.

Certainly such arrangements display systemic properties, but the explanation of the world lies not in such properties but rather in the life - span of the essential components which give rise to the properties.

Rather than viewing it as a decision made for the sake of living a life free from the world's demands, Augustine agonized over the «evils» of sexuality in a doctrinal context that virtually denied the human capacity for free moral decision.

To be sure, this is a rather odd motto for the ministry of a church that professes to serve the world, and to do so through a Living Word carried and conveyed by a fellowship and in which priesthood is somehow conceived to be a universal function and not an aristocratic prerogative.

And yes, it is a «dog - eat - dog» world out there, and I would rather my children be more prepared for that, than living in some fantasy world.

I'd rather be sober and (relatively) unhappy in the face of reality, living my life in this natural world, than to lie to myself and live in a fantasy world.

Another example was alluded to before: the fact that our world seems to have taken shape over a period of many billions of years, rather than having been created in essentially its present form a few thousand years ago, provides evidence against the view that the creation of our world required omnipotent coercive power; this fact is much more consistent with the view that the divine creative power is solely the power of persuasion, the kind of power we can experience working in our own lives.

There are some basic rules of thumb that societies live by across the world (don't kill, don't steal, ect...) because a society in anarachy doesn't work, or rather, it doesn't work as well as a civil lawful society.

His point is not that we should, or even do, live in everyday reality all the time; rather, it is that everyday reality is a familiar world and yet an arbitrary world, because it is a world constructed of symbols, social experiences, and casual presuppositions.

This single statistic means that, aside from eating, sleeping, and working, most people in America spend about 80 % of their entire lives in the world of television rather than in the real world.

And some Christians believed that living in the world required participation in shaping the course of events rather than passive response alone.

With some there may be an almost overwhelming sense of being caught up into a new life; with others, probably with the majority, it will be much more a matter of decision and purpose that is not highly - fevered but is rather a strong determination to give oneself fully and unreservedly to the Lord and to that Lord's work and way in the world.

Rather, the sacred is that aspect of the world, those elements in it, that point towards God, that help us to become aware of God and to direct our lives towards God.

We see the hurt in the world and walk out Gods love in flesh and blood even though it hurts like hell... we live the life God gave us rather than the one the world offers us.

And I suspect it exists because we have created a culture in which Christians tend to see Jesus as a sort of static mechanism by which salvation is secured rather than the full embodiment of God's will for the world whose life and teachings we are called to emulate and follow.

It does not turn man back upon his life in the world and his face towards God, but rather directs him towards God and the world at one and the same time.