The philosophy of absolute idealism, so vigorously represented both in Scotland and America to - day, has to struggle with this
difficulty quite as much as scholastic theism struggled in its time; and although it would be premature to say that there is no speculative issue whatever from the puzzle, it is perfectly fair to say that there is no clear or easy - issue, and that the only
obvious escape from paradox here is to cut loose from the monistic assumption altogether, and to allow the world to have existed from its origin in pluralistic form, as an aggregate or collection of higher and lower things and principles,
rather than an absolutely unitary fact.
If man's capacity for receptivity is no longer polarized around sound and person but
rather around sight and object, the
difficulties for the preaching task, are all too
obvious.