Sentences with phrase «rather see them living»

Rather He sees its life - giving efficacy for human nature.

He'd rather see them living out of dumpsters?

But business doesn't pick up until he realizes people would rather see live curiosities than not - live ones.

I'd much rather see a living document that was updated (rather than rewritten) to reflect our growing understanding, on say a yearly basis.

Not exact matches

MADD Coffee's love for humanity is not just found in their daily pledge to make a difference in the lives of their customers and the community through providing quality and organic coffee rather, it is seen also in their habit and act of giving.

Would you rather see your favorite artist perform live in an arena or at a small bar with a maximum capacity of 250 people?

I've received multiple tweets this last week that I took as hurtful and harmful, and I'd rather not see them, but it's all part of living in the age of trolls.

«You get to see whether a salesperson is able to overcome rejection and sell themselves with a real - life example, rather than a theoretical question,» he says.

When I talked to Cousin # 2 about his early retirement, he emphasized that he does not see it as «retiring early» but rather life planning.

We have jumped through their consultation hoops and seen how they continue to make decisions in the interest of the oil industry lobby, rather than for the public interest or the safety of the people that live here.

In one public TV program, [the activists] stated that they would rather see animals live than save one human life...

I'd rather see capitalism curbed early then see the massive amount of decline in quality of life, health, and prosperity for the overwhelming majority of the population necessary to balance the scales via the free market.

What did the revolts brought to the people in those countries any thing other than continuos unending revolts and demonstrations scarcity of essential commodities and products adding to the sky high prices... While other essential needs such as electricity power supply, water, gas, diesel, petrol are being used as a pressure tool by the opposition or the ruling party to keep people mad on the streets rather than going home seeing to their daily living making and minding their own businesses... but what business will continue with such chaos and disorder...?

This wasn't because they would be more with a modern view but rather because he did not see himself living more than 6 or 7 years.

I much prefer A.W. Tozer's definition, though: «Faith is the gaze of a soul upon a living God», seeing it, myself, as a commodity He produces within us, rather than one we, ourselves, create.

Jeremy it just hit me like a bolt of lightning i am so excited about this thought that salvation has nothing to do with eternal life but is speaking of losing the ability to be an overcomer in Christ.Having been there as a carnal christian i always believed in Jesus but i felt i did nt have the power to live a christian life so i felt like a hippocrite i was still subject to sin and sinful desires.So in that sense i had never received salvation because i had never been an overcomer in the first place.So i can see how a christian could lose there salvation having once walked by faith but that does nt effect there eternal life in Christ.Just so others know i am now walking by faith and am an overcomer i know what it is like to experience the power of the holy spirit and to not be overcome by my old nature that is what Jesus wants us all to experience rather than being a victim of the enemy.Whether we are an overcomer or not does nt effect our eternal life.brentnz

When read with pater familias, rather than the Dunphys, in mind, we see just how radical Peter and Paul must have sounded when they instructed husbands to love their wives as much as Christ loved the church and to be willing to give their lives for them!

Rather, Paul is affirming that God gives life to the dead in the sense that God gives life and being where there were none before (see verses 18 - 25).

I rather suspect that had Nietzsche seen God that Jesus proclaimed in the lives of the professing Christians around him he would have opened himself up to a Divine Embrace.

``... those who saw the risen Christ remained persuaded that life was worth living and death a triviality — an attitude curiously unlike that of the modern defeatist, who is firmly persuaded that life is a disaster and death (rather inconsistently) a major catastrophe.»

The other group sees human beings as part of the interconnected web of life, and it sees value in the whole rather than in its isolated parts.

More than a few Catholic theologians speak about a «final fundamental option» on the boundary of death, rather than a purgatorial option, as the latter has to do only with those who die as «just souls» yet to be fully cleansed (see Edmund Fortman, Everlasting Life After Death).

But as I reflected on your comments and on my own insecurities and fears, I realized that what you're really asking for (and what I really need) is not an end to the theological construction zone, but rather the assurance that the structure remains habitable, that life can go on in the midst of all the drilling and sawing and hammering.

Hill has come to see how his struggles are not separate from God's providence for him - they do not disqualify him from living the Christian life and being pleasing to God, but are rather «part and parcel of what it means to live by faith in a world that is fallen and scarred by sin and death».

Certainly death is now seen as something which lls us with dread (together with the expectation of «bodily pains») rather than, as it was meant to be, the gateway to eternal life.

Seen in this perspective, guilt is the product of self - alienation: and not simply an alienation from an individual and private selfhood, but rather a cosmic state of alienation from a universal energy and life.

«Minutes for mission» or a comparable form of regular reporting by laypeople of mission and maturing projects carried out by laypeople, including reports from soma groups, can set the Sunday morning worship in the context of the whole church's life so that worshipers see Sunday morning as an introduction to the life of faith rather than its main event.

In other words, John 3:3 is not a verse at all about humanity's total inability to understand, comprehend, or even see anything related to the kingdom of God, but is rather a statement about humanity's inability to enter into or experience the rule and reign of God in the life (which is what the kingdom of God is) unless they have first been born again (BAGD, 221).

But, they can be helped to greater adequacy in living by varied counseling approaches involving the selective use of guidance, authority, instruction, along with a focus on improving interpersonal relationships (rather than effecting major intrapsychic changes) and seeing one's situation from a more constructive perspective.

Rather than see eternal life as a continuum begun in our baptisms and extended through life into eternity, we were tempted to posit instead a radical discontinuity between «time's wild wintry blast» and our destiny in time to come.

It was always an «inclination» rather than an essence and was seen in many midrash as a necessary motivator to building up a life in the world.

To see the new things that He is doing in our life rather than to dwell on the old.

Rather, this is an unveiling of «what already is,» and what it means to «see» that reality, and live from it.

I disagree that it is CHRISTIANS who are hated, rather it is the subset of Christians who feel compelled to force everyone else to live by their beliefs — see the difference?

We can see this problem rather clearly in the ennui which became characteristic of American life after a series of failures in the effort to extricate ourselves from the Vietnam war.

They will trust as Jews who affirm rather than deny their Jewishness and who can now see this as a way for them to affirm all living creatures, as Elhanan had done earlier.

Atheists, on the other hand, are quite content to see the world as it really is and find it rather intriguing and kind of a fun place to live.

Moral mediocrity, rather than political division, ultimately dooms the project, a failure McCarthy pinpoints with characteristic precision: «a man can live without self - respect, but a group shatters, dispersed by the ugliness it sees reflected in itself.»

When we take a test on how we spent our time, the results return back that we spent our time on bettering our own lives, and selves, rather than seeing that the world is a lot bigger than just us.

While we are interested in bearing witness to the gospel of Jesus, our mission is not to recruit people from one religious institution or belief system for another; nor to give them new laws, dogmas and rituals; but rather to persuade all to change our lives and ways, and adopt a new way of seeing, doing and being.

When you see a young woman, addicted to drugs, living on the street, selling her body for the next hit, though you should judge her actions as wrong, be merciful and say, «There, but for the grace of God, go I.» Such an attitude will enable you to help her rather than condemn her.

To place this piece of steel in a place of prominence, to hang on it all of the emotional response, all of the tears and gut - wrenching loss of a large number of people who believe, without also acknowledging the other faiths, and those of no faith, who lost their lives, does, in fact, send the message that this was US vs THEM, Islam against Christianity, rather than the truth... that it was an attack against US, the United States of America, melting pot that we are... at least that's the way I see it.

Of course he was no literary artist, but only a humble clerk, not very familiar with Judaism or with the Old Testament; perhaps he had never seen Palestine in his life, but he had a good memory, and he had heard a great deal about that land, or rather about the Master who had lived and taught there.

It is enough to provoke both laughter and tears — not only all these protestations about having understood and comprehended the highest thought, but also the virtuosity with which many know how to present it in abstracto, and in a certain sense quite correctly — it is enough to provoke both laughter and tears when one sees then that all this knowing and understanding exercises no influence upon the lives of these men, that their lives do not in the remotest way express what they have understood, but rather the contrary.

We see the hurt in the world and walk out Gods love in flesh and blood even though it hurts like hell... we live the life God gave us rather than the one the world offers us.

And I suspect it exists because we have created a culture in which Christians tend to see Jesus as a sort of static mechanism by which salvation is secured rather than the full embodiment of God's will for the world whose life and teachings we are called to emulate and follow.

They see college life as fostering conformity and dependence rather than freedom, imagination, and creativity.

I didn't need this weird demarcation between «sacred work» and «secular work» — rather all of my life, seen and unseen, celebrated and uncelebrated, radical and utterly ordinary — all of it was a place to meet with God and to be transformed.

Bishop von Galen seems to have been seen by some Germans as representing a possibly noble, but rather too pious, vision of life.

As long as we live in a cultural milieu in which the unborn child is seen as something to be feared rather than welcomed, or a financial burden rather than a gift, political opinion will be secondary.