Sentences with phrase «rather than enemies»

If you want to take advantage of the benefits of a recruiter relationship, it's important to consider them as potential allies rather than enemies.

This ends up more as a war against time rather than enemies, as your supplies and GigaCalories burn up and lead you closer to the inexorable death from hunger instead of being bested by your enemies.

As noted before, the four ghosts — Pinky, Inky, Blinky, and Clyde — will be on hand as well with their own new redesigns, but as allies rather than enemies.

It explores how our food challenges are here to teach us, rather than enemies to be attacked.

At the end I go through a list of feminists, Bengali socialists and British liberals who are disillusioned by the failure of the Labour government to stand by them rather than their enemies.

So this holiday season (Christmas, Kwanza, Chanaka, discovery of radium, Earth is an orb, etc) lets try to act like brothers to each other rather than enemies who need a fence so that ourkids can grow up in a tolerant society without prejudice.

Plus, it makes Waymo an ally rather than an enemy.

«Look at market fluctuations as your friend rather than your enemy.

Such a revitalization of biblical religion in America would find, I believe, an ally rather than an enemy in the highest aspect of the civil tradition.

First is to «begin with yourself,» rather than your enemy.

«The chief difference in our process is that we make water a friend rather than an enemy,» he says.

Look at (market) fluctuations as your friend rather than your enemy - profit from folly rather than participate in it.

As Buffett once said, «Look at market fluctuations as your friend rather than your enemy; profit from folly rather than participate in it.»

I help them learn to get their need met by communicating in a way that draws the other in as a friend rather than an enemy or a stranger.

Not exact matches

A finger - pointing culture will see each department as its enemy rather than another member on the same team.

It shifted the action from World War II Germany to Mars, where the enemies were evil demons rather than the evil Nazis.

Rather than take steps to protect Himself from the angel of death, He goes willingly to the slaughter so that His blood can protect His enemies.

God is not a baby - killing deity, who seeks to exact revenge on His enemies for a crime many decades old, but is a self - sacrificial, enemy - loving God, who would rather die for His enemies than see His enemies die.

Here, the salvation is of the spiritual kind, rather than the salvation from physical enemies, because of the mention of sins in Luke 1:77.

The second is eternal conscious torment rather than conditional immortality (aka anihilationism), and Jesus said «fear him who can DESTROY both body and soul in hell» and Psalm 37:20 «But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs: they shall consume; into smoke shall they consume away.»

The God revealed in Jesus Christ would rather die for the worst of His enemies than seek the death of any one of them.

How challenging it is to even want to pray for one's enemies rather than strike a win for justice in the battle of the moment.

Kauffman pointed out that «Jesus talks about loving our enemies and praying for our enemies and doing good to those who do evil to us»; more than this, on the cross «Jesus allowed himself to die, and absorbed in his own being the violence around him, rather than countering that violence.»

On the other hand, they have not made the case for viewing suffering, rather than death, as the last enemy.

The reenactment of the Eucharist would reclaim the sorry past, but in mercy rather than vengeance; transform the future without deforming the present; and extend charity outward to the needy, the stranger and the enemy, while it presses judgment and mercy inward to that dark comer where self - pity and malice fester.

This is even more true in the instances where Jesus tells His disciples that rather than go to war with their enemies, they should love their enemies, pray for them, and bless them (cf. Matt 5:43 - 48).

These qualities are the outcome, rather than the presupposition, of a spiritual journey, sometimes prolonged and always painful, though a void, past an enemy, and into the presence of a companion.

Working with both our Allies and enemies to resolve world problems rather than chanting... «bomb, bomb, bomb Iran»?

We must reimmerse God and humanity in nature, so that we can once again interact with nature as our spiritual kin, rather than as an enemy to be conquered or an object to be dominated.

After Jimmy Carter defeated Jackson for the 1976 Democratic presidential nomination and bested President Ford in the subsequent general election, the Carter administration adopted the language of an assertive human - rights policy but filled it with New Left content, aiming its criticism primarily at authoritarian American allies rather than at America's totalitarian enemies.

In fact, I would say that for most of us, enemies drag us down rather than spur us on.

They would much rather scape - goat them as enemies than actually engage in real honest learning with them.

They point out that Jesus instructs us to love our enemies rather than hate them (Matt 5:44), point to the places where Jesus tells His disciples to both hate and love their parents (Luke 14:26; Mark 10:19), and remind people that God has strictly forbidden the Israelites from hating the Edomites (Deut 23:7).

It accuses the deliberate egoism of an economy... in which each is the enemy of the other, because his advantage is conditioned by the disadvantage or ruin of the other, and it demands an economy of solidarity of all, and of joy in work rather than in profit.

Ting, If God the creator knows full well that someone is going to be against him, his enemy, who attacks his Children and knows ahead of time that this person will NEVER turn, would it not be his perogative to destroy this person rather than let this person continue to attack his children?

Momoya, If God the creator knows full well that someone is going to be against him, his enemy, who attacks his Children and knows ahead of time that this person will NEVER turn, would it not be his perogative to destroy this person rather than let this person continue to attack his children?

Rather than try again to search for a way of reading it that would not subvert Jesus» call to love the enemy, or Paul's to pursue the stranger with love, I decided to preach on the second half of the chapter.

The various reading strategies that Seibert proposes in the book go a long way toward helping Christians view others through the lens of Jesus Christ, so that rather than view them as enemies to be killed, we see them as people for whom Jesus died.

If we do not understand that the enemy is within, we will find a thousand ways of making someone «out there» into the enemy, becoming leaders who oppress rather than liberate others.»

For both put love above hate; both would rather redeem than destroy their enemies; both see the difference between God's kingdom and the kingdoms of this world.

For instance, the early Church did teach love of enemies in a way that reflects direct dependence upon the Old Testament rather than upon Jesus (cf. Romans 12:20 - 21, quoting Proverbs 25:21).

But if Jesus truly is the exact representation of God (Heb 1:3), and if it is true that if we see Jesus we see the Father (John 15:7 - 9), and since Jesus never behaved violently toward His enemies, but told us to love them and serve them instead, and indeed, rather than killing them, Jesus died for His enemies, then this must be what Good looks like as well!

And lately Brigette, I have found that fundamentalists identify anyone and everyone who disagrees with their particular brand of dogma as the enemy and seek to discredit them, rather than engage in any substantive debate.

(5) Although the history of Christianity is replete with instances of the use of violence, and although this violence has often been employed for destruction of the enemy rather than reconciliation, dominant Christian teaching has nevertheless encouraged respect for the human integrity and worth of all people and has viewed violence against persons as undesirable.

On the one hand, this increases the problem of the OT's violent portraits of God, for the cross reveals a God who would rather did for his enemies than use his power to crush them.

Now that we can see light at the end of the tunnel, I am calling all Arsenal fans to change tact while criticizing our coveted club, manager and players by substituting «satanic words» of «F» and «S» characters into words that can add value into the club's vein and steel, write more articles that can encourage Arsenal players rather than kill their morale, unite and dissolve abuses coming from rival club fans and club enemies like Jose Mourinho.

Although I've found it very cathartic to speak, vent and end occasionally rant about all things Arsenal, we need to act carefully and intelligently right now or we're going to get played by this club even worse than at present... the pro-Wengerites and the suits, who represent a considerable proportion of the season ticket holders, don't want to believe that there is no plan and that Wenger has mailed it in for several years now or that things are going to get much worse before they get better... why would they... many have spent a considerable sum buying some of the highest priced tickets in the World... they want to have a front row seat to see something special and to be seen doing so, which simply provides ample justification for the expense and the time invested... to many of them, Wenger is the sun in their soccer universe... his awkward disposition, misplaced arrogance and his utter lack of balls makes him a rather unusual cult figure, but the cerebral narrative seemed to embolden those who already felt pretty highly of themselves... many might not even of really liked football that much before his arrival and rarely games they weren't attending... as such, they desperately believe that Wenger, and only Wenger, can supply them with their required fix... if he goes, they were wrong and that's a tough pill to swallow... they would have to admit that they were duped... they will definitely resent whoever made them feel this way, but of course it will be too late by then... so when we go overboard with ridiculous comments bordering of anarchy, it scares the shit out of them and they shift their blame towards us rather than at those who really perpetrated this act of treason... we aren't the enemy... we simply woke much earlier and the reason our comments have gotten more vile in recent years is out of utter frustration... in order for any real change to occur at this club we need to bring as many supporters as possible with us or the big money interests will fade and our ultimate objective will be lost... so it's time to focus on the head instead of the heart for now

In his first season he used war of words to put pressure on other by making enemies rather than friends.

Best thing i read lately is why not we focus on how to make homebirths safer rather than continually trying to make them out as the enemy?

It may seem strange to others who haven't experienced loss to hear me speak so fondly of grief, to personify it, to see it as my friend, my partner rather than as my enemy.