Sentences with phrase «rather than female»

Do females prefer to seek help from male advisors rather than female ones?

Whether artists of the past or the present; whether full - scale surveys or smaller and more focused projects; whether mostly drawn from the permanent collection or borrowed, they were far more likely to consider male rather than female artists.

The prize went to a resourceful reader who used a thick pen to outline the nude figure, positing that it was male rather than female.

Veterinary surgical training is particularly needed as currently, surgeons only castrate male, rather than female dogs.

Female offspring, whose mothers had diabetes, were more often affected by MetS, higher glucose levels, and body fat content, rather than female offspring of fathers with diabetes, or no parent diseased at all.

Researchers have found that adult ergatoids can sense when an unhatched pupae contains a wingless male, rather than a female or worker ant.

There's also the point of most of the news coverage focus, that it was a male's rather than a female's stress that affected the developing embryo.

Again it is the Jewish male, rather than female, that serves as the prototype for the neurotic Jew, a notion which Gilman discusses in terms of degrees of exclusion — women being the «included Other» while the Jewish man is the «excluded Other».

One possible mechanism is that high glucose levels in the body of a well - fed woman favour survival of male rather than female embryos.

She did not think that politics was the preserve of the male rather than the female participant.

Attention turned to Neville, rather than a female boss, when Chelsea women's manager Emma Hayes ruled herself out of the England job.

Not exact matches

British bank Barclays recently started issuing exchange - traded notes on the NYSE Arca exchange (similar to ETFs, only they are derivatives guaranteed by the bank rather than invested in the underlying securities) that track a Women in Leadership index of U.S. companies whose CEOs are women or whose boards are at least one - quarter female.

She encouraged firms to interrogate, rather than accept, that statistic by seeking feedback from female hires on office culture, opportunities for advancement and conscious and unconscious bias within the workplace.

But I would love to see some of our female leadership be a little more pointed about exactly what is going on here, rather than chiding Millennial women for supporting Sanders.

Rather than men in uniform and female supermodels, some of the most right - swiped jobs aren't particularly stereotypical.

Female entrepreneurs must tap into their own emotional intelligence rather than fitting into some template others have created for them.

Buyers and end users in this community are often female and retain non-traditional IT backgrounds; decisions are increasingly made by professionals from the lines of business (like sales and marketing) rather than pure IT pros.

When details of her self - titled 2013 album were originally leaked earlier that year under the moniker Mrs. Carter, it was panned by some critics for its foreshadowed embrace of the artist's still - new identity as hip - hop mogul Sean «Jay - Z» Carter's wife rather than the trailblazing feminist icon who coined powerful female anthems like Irreplaceable, Single Ladies and Independent Women from her Destiny's Child days.

The site skews more toward female users (33 percent) rather than male users (8 percent) and users also tend to be on the «affluent side.»

Moreover, females expressed a stronger desire that their loyalty be acknowledged with recognition, rather than blanket material rewards, implying that a company should have knowledge of them as individuals and that each of them has a relationship with the brand.

I am a 26 - year old female entrepreneur and have spent the past 10 months developing an online marketplace where sellers post a video of their item rather than pictures and descriptions.

Rather than restrict participation to the well - connected or seriously wealthy, anyone who plunks down $ 10,000 in a Portfolia fund — each of which invests in six to eight female - run companies — immediately becomes a Portfolia LP (limited partner).

Rather than grow more professional investors, Saunders and her peers are now working to train armies of novice female investors at various levels of disposable income.

The field uses the broader term «gender» rather than «female» because, as the

P&G is already the nation's largest television advertiser, while Gillette spends almost $ 1 billion a year on ads, primarily targeting men rather than P&G's traditional female customer.

This only conditions a child's mind to notice these things and view them as forbidden, rather than training them for self - control through the simple acknowledgement that humans are by nature sexual beings, and that the female form is beautiful, something to be appreciated and not objectified.

This decision should not be interpreted as an incipient feminism in Southern Baptist life (out of more than forty thousand churches, only a few dozen have female pastors), but rather as an affirmation of a pattern of cooperation that has served Baptist mission causes well for more than a century.

«VIGOROUS MALE SOCIALIST, 60, seeking female friendship, intelligent rather than cerebral, strong yet vulnerable.»

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

But we are presently in a culture so estranged from our bodies, and male - female relationships are in such an overall mess (with sex redefined in terms of power rather than vulnerability), that it is hard to know where to start.

Rather than interacting with a single male father - figure, Mackenzie interacts with 1) Papa (a big black woman who represents God the Father), 2) Jesus (an ordinary - looking Jewish man who obviously represents Christ), and 3) Sarayu (an ethereal female presence who represents the Holy Spirit).

Ultimately, all these demands led to the same end: «Gender identity,» rather than biology, had to be the sole determinant of whether one was male or female.

How is it that today's generation of Christian women are more likely to list a celebrity like Angelina Jolie as their hero rather than a mentor, leader, or female friend in their own congregation?

The demon's victim is again female, only this time she is a young adult named Casey (Hannah Kasulka) rather than a child.

If we succeed in changing the hierarchies we have imposed on people according to their race and color and sex, then we can have a world of persons, of horizontal relationship rather than hierarchy, a world of expression rather than oppression, where «there are no more distinctions between Jew and Greek, slave and free, male and female,» where we are all «one in Christ Jesus.»

Genesis also affirms the fundamental value of each human life, our essential equality as human beings, and our interrelatedness with nature, rather than television «s view that young, white, unmarried males are somehow given a position of power considerably «above» females, older people, and minorities.

The difference you ask about is probably better understood as between lay people's ministry and ordained ministry, rather than between male and female.

Rather than begin with Mary as representative of Jesus» female disciples and first witness to his resurrection (as in John 20), he focuses on Luke's story about Jesus driving demons out of her (8:2 - 3).

Am sure non of us non gays would want to get married to find out being married to a male or as you say it be laid by a male rather than a true female and not artificial female...!!!

Because It was not created for that reason whether were males or females... nor it was meant that men go for men or women go for women... And those laws were among God's commandments to mankind which he had narrated as a sin within his Holy Scriptures and the Holy Quran giving examples of ancient generations that were doomed for disbelieving and breaking heavenly laws... those narrated tales were for us to learn and take heed rather than repeat same ill doing...

I may get barred for posting this but wasn't a male penis designed to go into a female vagina for the purpose of procreation / sex rather than a male anus which was designed to expel excrement?

[2] Other demographers, however, argue that perceived gender imbalances may arise from the underreporting of female births, rather than s - ex-selective abortion or infanticide.

Jewish thought by the time of Jesus held that Adam and Eve were created as one male and one female, rather than as several, in order that all men and women might understand that they are brothers and sisters, descendants of the same set of divinely created parents.

So though my ideal church would permit questioning, * real * questioning that leads to conversations, discussions and inquiry, rather than pat answers — include teachers of all sexes (female, male, intersex) and of all gender expressions and sexual orientations, it would by definition exclude a bunch of people.

I think we can only conclude that men are the problem... there are not many female pedophiles at least I'd rather take my chances with women than men...

It's not appropriate for men to use the Bible to make their female «friends» (that's in quotes because true friends don't treat each other this way) shut up every time they feel envious of their insight, and prefer to ignore the wisdom of certain women, rather than praying to God to give them some of their own.

Thank goodness — that's one pretty sick cult — the kids get raised to be breeding stock — girls to marry unquestioningly the old man being rewarded with another young bride, the boys to be very obedient in hopes they'll get a bride, rather than kicked out (when you have polygamy, you have to maintain a very high female to male ratio — guess how they do that).

What is obvious, but rather confusing, is the way LGBTQI mainly describes sexual preferences or orientations rather than the familiar male and female categories of biology.

Religious programs on American television have traditionally been viewed by older rather than younger people; females rather than males; and the less - educated rather than the more - educated.

Yesterday I argued that in contrast to rationalist projects like Plato's, it aims to deepen the difference between male and female rather than minimize it.