This selfsame one is perfect both in deity and in humanness; this selfsame one is also actually God and actually man, with
a rational soul and a body.
Another reason why it is important to demonstrate that we have souls is that the Council of Chalcedon explicitly said that «the same (Jesus Christ) is perfect in his humanity, truly God and truly man, the same of
a rational soul and body, consubstantial with the Father in his deity and consubstantial with us in his humanity, «like us in all things but sin».
Not exact matches
The arguments that Thomas offers for believing that the
rational soul's operation is intelligible in itself — that is, without introducing anything extraneous such as the
body or the senses — almost all derive from Aristotle;
and they are not, on first reading, terribly convincing.
Metzinger calls this his «
soul hypothesis»
and suggests that once the human brain had experienced out - of -
body events, «it was a highly
rational belief to assume the possibility of disembodied existence.»
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