From Megan: Also, I've always felt as though Quakers are
reacting against a view that many thoughtful Christians do not hold.
Not exact matches
The West also needs a world
view to underlie and support its quest for a spirituality that avoids the sheer materialism and relativism of modern atheism without returning to the supernatural, omnipotent, intervening, moralistic, and anthropocentric «God»
against which it has
reacted.
If they
view God's judgment as a simple negativity, and
react defensively
against it, he must acknowledge and articulate this error, and demonstrate that it is an error.
Muslims in general if left alone with out your intervention might end up fighting each other due differences of
views in their faith, but if west keep on applying pressure causing starvation, harassment and confrontation
against Muslims and
against their faith, this will only lead them to leave behind their differences and jointly or individually confront their enemies, those who wants to deprive them from their rights of faith and belief and the more they are pressed the more they would complain by
reacting and not by words and cries since words and cries seem does not reach, heard or work out now a days since being their judges and executors are all of non religious such as atheists, infidels, polytheists who consider their vast interests above all humanity and faith issues such as mercy, leniency, compassion, pity, sympathy, kindness all that of human mutual heavenly code of conduct.!?
If I were to conceive of both myself and the object as world - lines in space - time that intersect on the occasions when the object
reacts against me, I would
view myself as an object in the world of existents and there would be nothing external to me in the epistemological sense of an external world.
Many biologists will
react against the central message of The Origins of Order, as it threatens to replace the current world -
view with one that encompasses emergence and self - organisation, concepts that are antithetical to modern biological thinking.