Sentences with phrase «read about death»

Every so often we hear or read about the death of the resume, but somehow it continues to hang on for dear life.
But instead I read about the death of common sense at Dorsey & Whitney's London office.
Our Toledo, Ohio child accident lawyers were sad to read about the death of a 12 - year - old girl after a piece of equipment fell on her at a construction site.
But I never really knew who was responsible for creating Lexis until yesterday, when I read about the death of Donald Wilson, who prepared the business plan for LexisNexis, through Robert Ambrogi's post at Law Sites.
Ahmad told me several more testimonials are already lined up, and indie scene followers can expect to read about the Death Ray Manta (DRM) developer Rob Fearon's experiences very soon.
I was already wavering on whether to stay with wide distribution or go back to Select, when I read about the death of Samhain.
Ask if they would rather read about the death penalty or euthanasia, or if they'd rather give their opinions in writing or orally this time.
I read about the death of the Mentzer brothers in a muscle mag, which at the time was my only source of training info.
I was really sad to read about the death of Dick Bruna, creator of the Miffy books.
This is the most profound article I have ever read about death and dying.
He does not think his going into yoga is the problem but did admit yesterday that reading about death all the time in the yogi writings may have been the trigger.

Not exact matches

To learn more about how Kepler's Books survived its near - death experience, read Bo Burlingham's three - part series at www.inc.com/keyword/may09.
The doctor came up with the ground - breaking technique in 1974 after reading about the high rate of choking deaths in restaurants.
«There are 1.2 million auto deaths per year and how many do you read about?
Observing that worldwide vehicular deaths number about 1.2 million a year, he remarked, «How many do you read about?
As an oncology nurse that has experienced many of these situations, I must say that this was one of the most moving articles about death and dying that I have ever read.
In «With Her» Milosz speaks of hearing a passage from Scripture during Mass at St. Mary Magdalen in Berkeley: «A reading this Sunday from the Book of Wisdom / About how God has not made death / And does not rejoice in the annihilation of the living.»
Reading the account of how this professor expressed himself about the author's experience with the dying begs the question in my mind, - How many religious scholars and clergymen are as truly enlightened about life, death and the nature of things as they self - satisfyingly claim to be doctored in religion?
I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree with it... Believe me... no matter your faith, your fortune or whatever you may be involved with... on the face of death if you are human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no matter how hard you are... In the face of death we realize that nothing more then our family matters... For the professor, once his life of arrogance reaches an end, he will then understand what is the meaning of family...
I read that he had written threatening letters to the police in one of the newspaper articles about his death.
If you read the details, despite belonging less to churches and praying less «young adults» beliefs about life after death and the existence of heaven, hell and miracles closely resemble the beliefs of older people today».
The Bible in and of itself is a contradiction... read me the one about how a slaughtered goats blood odor is pleasing to god, or the one about how the guy who works on sunday should be put to death by the stone.
I would like to hear from both Perry and Bachmann about how they read this passage, and how it can simultaneously justify opposition to abortion rights and support for the death penalty.
That's one of the things I was pointing out to someone who read a book on necromancy (long island medium) and was totally sold on everything the author wrote and was now at «peace» from reading about the endless cycles of death — i.e. soul coming back as such... dying then coming back again as another.
You think about what it might have been like to chat with him over a pint, or to stroll along an oak - lined path, and you realize that reading his work 50 years after his death might not be all that different.
You can read a bit more about it in Luke 16 (Ezek 32:18 - 19, 24; Ps 63:9; Isa 44:23 indicates that «the lower parts of the earth» refers to death or the grave).
I'd also recommend reading through Romans 5:12 — 8:17 (which, as you know, is all about Adam, sin and Christ as the second Adam) and making a mental checklist of how Paul uses the term death in this passage.
By reading this book, you will see the death of Jesus in a whole new light, and will also have your eyes opened about the plight of humanity and what Jesus came to rescue and deliver us from.
I read and was interested until I came to your speculations about Peter being relieved by Christ's death thinking he was a false messiah Matt.
Yet when most people are reading their Bibles (and they have their spiritual - colored glasses on), and read about some sort of sin that brings death, they put a spiritual twist on it, and think it is referring to spiritual death, or losing your eternal life, or something like that.
But for Christians who think this consitutes «persecution», I might suggest you read more about the lives and deaths of the saints of old, or the plight of Christians in China and many countries even today.
Nature has just as much beauty, order, love, and wonder as it does death, blood, suffering, and murder, and Scripture has hundreds of dark and disturbing passages which seems to paint a different picture of God than we read about in the Gospels or in 1 John 4:8.
A similar thing happens, by the way, when people read James 5:19 - 20 which talks about saving a soul from death.
This is what happens when people read about the sin unto death in 1 John 5:16 - 17.
This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,
Richard Beck, in his book The Authenticity of Faith (which I've been reading of late), writes this about the relationship between death and fundies.
People who have watched television death for entertainment or who have read objectively about dying begin seeing subtle changes in their own bearing.
Clearly the shibboleths about the «death of print,» the «end of reading» and «the decline of young people's ability to express themselves verbally» are oversimplifications at best.
And if you read the story of the good Samaritan with this in mind, you can easy see, that is not only a story about how to act but also a critique on the scapegoating what the Levit and the Priest was probably doing, when they let the poor guy rot to death («ya know, it would make me unclean to help, the guy probably had it coming, I better serve the Lord»).
Ever since the Black Plague swept through Europe, Western Christianity has had an unhealthy preoccupation with what happens to people after they die, and as a result, has often read the Bible through life - after - death colored glasses so that everything seems to be teaching about what happens to people after they die.
But not only does my reading of scripture lead me to a different conclusion, where there is uncertainty about such a situation, the safer position is to consider the possibility that renouncing Christ will result in you losing your life and forfeiting your promise of salvation, and determine before hand that you will never renounce Christ even should people threaten you or your families life with death or torture.
As far as the Catholic Faith goes there have always been those in the Church who have done wrong, and more serious wrong than you are reading about here - namely the first Pope denying he even knew Jesus and all of the rest of the apostles abandoning God to that shameful horrifying death - when they could have stood by Him, defending Him against the authorities and even proving to them that He indeed was God - their Messiah before them!
When we read these two psalms over and over, the one about godforsakenness and the other about shame and reproach, we can hear the stories they tell and sense the theological and literary power of Mark's fusing them together to interpret the meaning of Jesus» death.
Indeed, when one reads a good deal of writing about religion, one discovers that belief in the reality of God and belief in such a «life after death» seem to be linked together.
When I first read Mere Christianity about thirty years ago, while I fully agreed that how the death of Jesus works was not nearly as important as the truth that it works, I intended to do my best in learning how.
The line should have read: «In other words, though we should tell the lost about Christ's death and resurrection and Deity, they do not need to believe these truths of the gospel in order to receive eternal life».
During that time, Me, Myself, and I also read scores of books on the death of Jesus and engaged in numerous hours of conversation with other people about this subject.
And the Gospel of John, unquestionably the latest of our four Gospels, was already being read in Egypt, far from its land of origin, about ninety years after Jesus» death — and a small fragment of such an Egyptian copy lies today, in the original, in the John Rylands Library in Manchester!
As athletes who spend most of our waking hours at the team facility, we learned about the events in Ferguson and the death of Eric Garner through a kind of osmosis — you see a video clip or read a story, but you never get the full picture.
And so I've started reading books about grief — about surviving the death of an adult sibling, about sudden loss.
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