Sentences with phrase «readers at the book»

The final surprise awaiting readers at the book's conclusion adds yet another layer to the storytelling.

What upsets me is the fact that all the books I buy and sell to readers at book signings, etc, can not gender a review.

I saw a working display of the Sony reader at Books - a-Million (I think it was a 505), and now I desperately want one.

Besides the WWW team reaching out regularly to bloggers, social media followers, indie book stores, readers at book festivals and more, once every few months we circle back to the coolest source — YOU — to ferret out the latest live book clubs in cities around the world.

Barnes & Noble, New York, a reader at the book signing event for Sock Monkeys by Arne Svenson and Ron Warren, with contributors Simon Doonan, M. Raven Metzner, and Dale Peck, August 13, 2003.

Not exact matches

Slywotzky's book takes readers under the hood of companies that fire on all pistons, at least as far as exciting consumers is concerned.

«This book aims to help readers understand the habits and mindsets used to take the company that I started at 15 years old and turn it into one of New York's fastest - growing public relations firms.

I have found that readers love statistics, counterintuitive results, and real - life stories, so I try hard to ensure that I get at least two out of three of these items in all of my content, whether it's a book, a magazine article, or an online column or blog post.

Pushing the publishing industry to make books available electronically was a customer - friendly proposition: Readers got instant gratification at lower prices.

Mackey, a voracious reader, often has seven or eight books going at a time spanning from science fiction to economic theory.

The Mavens & Moguls team also turned a well - received bylined column on Forbes.com (reaching 8 million readers) into a monthly leadership guest column by one the book's editors who was a C - level executive at Cendant Corp..

This book provides practical solutions that allow readers to better leverage the devices they already carry with them to increase their efficiency at home, work, and all the places in - between.

Or so, at any rate, the common view goes, though especially attentive readers of the Confessions have asked whether the first nine books are really so straightforward, and the last four so completely disconnected from them and from each other.

Many readers of Augustine's Confessions have noted a dramatic change at the beginning of the tenth of its thirteen books.

Start with Perpetua, throw in a part about a book that takes pot shots at the GOP (an easy enough target), Refute what was just written, add some questionable «readers digest» history, then end back with Perpetua?

As a reader trying to be charitable, I face an unattractive choice: accept that His Eminence does hold the mistaken view that mercy is essential to God; or assume that when he emphatically made the multiple important statements at key points in his book that mercy is essential to God, he didn't mean them.

But instead of being devastated, Goff laughed at the thought of the thief receiving a hundred phone calls a day from people who read his first book, Love Does (in which he encouraged readers to call him).

by Leonie Caldecott, Granta Books, 110pp, # 6.95 p This is a persuasive, gently written, thoughtful paperback aimed at the non-Christian reader and is part of a series.

Both books encourage the reader to look at what the Bible says about what is going on in the world around us that we never see.

Eliade, who was for many years at the University of Chicago, will be familiar to most readers as the author of the four - volume A History of Religious Ideas and numerous other books dealing with religion and myth in human history.

And Artigas» book suggests, to this reader at least, what some of those questions might be.

3Eslick points out that at the crucial passage in Process and Reality in which Whitehead says Descartes» concept of substance is a true derivative from Aristotle's, Whitehead refers the reader not to Aristotle's Categories but to W. D. Ross's book about Aristotle (SCCW 504).

Its new offshoot publication, Books and Culture, does aim to stretch its readers intellectually, but its circulation remains at 16,000, and it's unclear that it could survive without its current subsidy.

He says that the wonder of blogging is that the writer can cut out the middle - man of editors at magazines and book publishers, and go straight to the reader.

At the same time, he (1) carefully introduces sections which are to come in his book; Revelation 1:12 - 20 prepares the reader for the letters to the churches already mentioned in 1:11; chapters 4 and 5 lead up to chapter 6; and (2) on the other hand, introduces various matters without explaining them until later (the «morning star» of 2:28 is not explained until 22:16; the «seven thunders» of 10:3 are never explained).

At the conclusion of his book, he challenges his readers to a one - year experiment of radical living where they pray more, read the Bible more, give more, serve more, and attend church (or small groups) more.

The New Testament contains at least one book which is offered to the reader as an historical composition in the full sense.

One woman recently balked at me for including my own book in a list of upcoming fall releases I wanted my readers to know about.

It's been a good reading year and I highly recommend the following to the readers on your Christmas (not «holiday») shopping list: God or Nothing, by Cardinal Robert Sarah (Ignatius Press): It was the book being discussed at Synod - 2015 and with good reason, for this interview - style....

She makes readers laugh, but she also makes them uncomfortable in their complacency,» said Jennifer Lyell, trade book publisher at B&H.

Unfortunately Fr Edward's book Ways of Loving is out of print, but I can assure the reader that all the ends of marriage were very adequately discussed and that his conclusion - «outside of marriage: no deliberate, willed, intended experience of sexual pleasure at all» - was clear and coherent.

Our friends at the Claremont Review of Books are generously offering free access for First Things web readers to a couple of articles in their latest (excellent) issue.

While the reader may wonder how effectively the book will serve to dispel the stereotypical view of American evangelicalism, at the very least it illustrates the diversity of the movement and so should serve to calm those who worry that evangelicals stand poised to reconquer American culture.

Christopher Calderhead, author of Illuminating the Word: The Making of the Saint John's Bible (Liturgical), points out that in the case of a modern book the reader is the first to see any particular copy — it is sometimes wrapped in cellophane at the printer's and opened for the first time by the purchaser.

At the risk of sounding «flaky» and «corny» and although process thinkers and readers once they have finished this book will understand, I need to mention three very special creatures in my life: Buksi, my eighteen year old cat who died Easter Sunday, 1987; Csibi, my two year old cat; his mother, Whiskers, now four.

It's hard to believe that it's been five years since my son, Stephen, and I spent two months in Rome — all of Lent and Easter Week — preparing a book that would allow readers to make the city's ancient Lenten station church pilgrimage at home.

This qualifies the first half of that particular section, which calls for singing to come from one of the books of chant: «If there is no singing at the Entrance, the antiphon given in the Missal is recited either by the faithful, or by some of them, or by a reader; otherwise, it is recited by the Priest himself, who may even adapt it as an introductory explanation.»

Having avoided contemporary fiction for most of my adult life, I at first could not believe what English prose had been reduced to, let alone that any reader could find the book's substantive claims remotely plausible.

I find many of the times, the objection or concern many have for what tongues are comes from a misunderstanding of the purpose behind ONE of the diversities of tongues — there are at least four different kinds (diversities) of tongues mentioned in the Bible, (I've had readers of my book disagree with me and insist there's even more).

The bibliography at the end of each chapter will direct the reader into deeper study, though even here, there are glaring omissions from the lists of books about the various topics.

What makes this novel approach perfection — and two comments on the book jacket actually employ the word — is the way Ishiguro leads the reader into Stevens's life through his own words, enabling us to feel his pride in being a «great» butler and at the same time experience the pain of personal loss which he is utterly unable to acknowledge.

For the reading of the Book of Concord, there is a beautiful new Reader's Edition at Concordia Publishing House, which also gives decent introductions and explains some of the context, including the difficulties encountered later on with the insinuation of Calvinists of themselves into Wittenberg.

Phillip Johnson, law professor at the University of California at Berkeley and author of two earlier books on Darwinism, hopes to teach readers to spot those bad habits and restore rational debate.

O Book» To return to my point, Which I had misplaced in my wrath» O Book, Five times I open you at random, Five times I record for my readers what I see.

Look at it this way: The average reader reads only four books per year.

This only happens occasionally in the book but prevents the reader sharing in the deeper revelation and love of God that is occurring at that point in salvation history, especially in light of the New Testament, and raises the question that if the person in Scripture who is experiencing this unique relationship with God didn't really understand God, then how can we?

In that book he repeatedly cautions the reader not to take Whitehead's language at face value, since Leclerc is sure that Whitehead could not mean what the language says.

I thought Evangel readers would appreciate knowing about my Christianity Today interview with James Davison Hunter, Professor of Religion, Culture, and Social Theory at the University of Virginia and author of To Change the World: The Irony, Tragedy and Possibility of Christianity in the Late Modern World (Oxford, 2010), which promises to be the most important book written on Christian cultural engagement in the last 50 years.

Many paper books I read often have sections at the end of each chapter or in the footnotes for websites, online videos, forums, or blogs which the reader can go access for more information.

For this reader at least, the literary and rhetorical difficulty for such a book consists in locating within a single frame of discourse the respective partners in the changing relationship, and this difficulty itself points to the theological and ecclesiological problem that the authors rightly sense underlies their title question: «Is the Reformation Over?»