Sentences with phrase «reading communities with»

This gives authors more control over how they reach potential reading communities with the added benefit that the profit pie is split in fewer ways.
Random Starbucks in, NJ About Blog Not Another Romance Blog goal is of providing the romance novel reading community with good, honest reviews, interesting dialogue, guest posts, and interviews with authors both established and debuting.

Not exact matches

In Italy, Trump will meet with Pope Francis, where the two will discuss «cooperation between the United States and religious communities in areas of joint concern,» the statement reads.
As you're reading these examples, please keep the Small Businesses Do It Better community in mind — each Tuesday evening during the live show, all sorts of entrepreneurs chat and network with one another, and many connections turn into business collaborations.
So they pulled out all the stops by experimenting with an in - store cafe, free Wi - Fi, monthly book swaps, a children's play area, entertainment, more than 200 in - store author readings a year and community forums on topics of interest to customers.
That notion of melding interesting, obscure or hot button topics with fan communities has proven so popular that it's lured hundreds of millions of users who generate tens of billions of page views annually, giving rise to a site slogan that plausibly reads «The front page of the internet.»
This is why I read Zuckerberg's manifesto, Building a Global Community, with such alarm.
I especially like the fact that its well - written and fun to read, as well as the refreshing point of view that good business goes hand in hand with ethical intentions and community building.
The outsider campaigns of Trump and Sanders, along with the realities of many people and communities hurt by globalization, have elevated international trade as a major issue in this... Read more
«Plaintiff bring [s] this action as the public has a right to know about this fraud that is being perpetrated in Dearborn, Michigan, the community with the highest concentrations of Muslims in North America,» the lawsuit read in part, as obtained by CBS Detroit.
Click here to read how through Taproot projects, Delia has found a way to share her superpowers with the community.
The sanitation strikers, along with historians and community leaders held a symposium at the National Civil Rights Museum examining the legacy of the Memphis sanitation strike before... Read more →
Our analysis demonstrates that the limited number of North Korean leaders and ruling elite with access to the internet are actively engaged in Western and popular social media, regularly read international news, use many of the same services such as video streaming and online gaming, and above all, are not disconnected from the world at large or the impact North Korea's actions have on the community of nations.
Lichtenfeld covers all the basics: stay active and healthy, exercise, play sports, eat right, socialize a lot with family and friends, meet new friends, keep learning, do volunteer work, be involved in your community, run for office, attend church or other religious / spiritual activities, read books and newspapers, check your email and text your friends.
One last example, I promise: Last year I realized just how frazzled it made me to fit focused work in between meetings and phone calls every day of the week while still leaving enough space to be with my family, serve my community, visit friends, and read a book or two.
Each magazine covers several communities with well thought out articles and discusses characteristics such as: Median Housing Price City / Town Profile Arts & Cultural Activities Recreation & Outdoor Activities Continuing Education Opportunities Hospital Airports Tax Info Climate & Weather At the end of the articles, key characteristics are bulleted in a quick read section.
Social customer acquisition is based on the idea that your community will provide you with value (read: sales).
Bonhoeffer was all the more pleased when he discovered that the abbot and several priests in the community were reading his book Life Together and wanted to discuss it with him.
This pattern resembled, in some respects, Bonhoeffer's organization of community life at Finkenwalde, with its antiphonal reading of the Psalms, stated hours of prayer, hymn singing, and silence.
if you want to see Christ start with yourself — You are just as loved by God as any man of God, open your bible, read it, if you don't understand it look for a community that will help and encourage you in finding out what our Creator has to say about you, and your life.
Holiness for me was found in the mess and labour of giving birth, in birthday parties and community pools, in the battling sweetness of breastfeeding, in the repetition of cleaning, in the step of faith it took to go back to church again, in the hours of chatting that have to precede the real heart - to - heart talks, in the yelling at my kids sometimes, in the crying in restaurants with broken hearted friends, in the uncomfortable silences at our bible study when we're all weighing whether or not to say what we really think, in the arguments inherent to staying in love with each other, in the unwelcome number on the scale, in the sounding out of vowels during bedtime book reading, in the dust and stink and heat of a tent city in Port au Prince, in the beauty of a soccer game in the Haitian dust, in the listening to someone else's story, in the telling of my own brokenness, in the repentance, in the secret telling and the secret keeping, in the suffering and the mourning, in the late nights tending sick babies, in confronting fears, in the all of a life.
I have to admit I'd read allot of the arguments (I find allot of these movement relationship dynamics fascinating from a sociological and psychological perspective as well as having endured my own share of toxic faith communities that have left me with a perverse fascination with researching what is going on).
Thank you for reading, for commenting, for our funny and deep and weird conversations on Twitter and Facebook, Pinterest and Instagram, for your emails and letters, for your support and critiques, for showing up to the events in churches and community centres where I stumbled over my words and hugged you a bit too tightly and likely cried, for buying my little yellow book, for your prayers for me and my family, for staying with me, really, for all of it.
Phase 3: I buy the latest Shane Claiborne book, read it in two days, and resolve that following Jesus means selling all my things, sleeping with the homeless, and starting a monastic community.
Preparation for preaching, therefore, should include time spent studying the human and social implications of their pastoral and community relationships; reading papers and magazines; listening to radio; watching television; attending the theater and movies in order that the church's preaching may engage the meanings that influence people with the meanings of the gospel.
In the Quran you will find all that Moses said all Jesus said and all other prophets said, read it believe in it and pray following any prophet you want but do it as the book here says and hope you with that become a better community than Muslims if God permit
You can read about my experience with this community here, here and here.
Indeed, it forces us into communitywith God and with one another — precisely because it is difficult to understand, precisely because it was never meant to be read alone.
These serial readings from Acts end with Paul established in Rome (probably in today's Trastevere district), speaking with the Roman Jewish community about the fulfillment of their ancient, covenantal hopes in the Risen Christ.
Specifically canonical criticism is concerned with how scripture's final form was created within a believing community and how the meanings created by that final form continue to guide the reading practices of the community.
If you want to love your community, reach out with the love of Jesus, and reflect Christ to your neighbors, you must read this blog series.
One study in a retirement community, where the median age was 72, indicated that residents watched television an average of six hours a day; this statistic compared with two hours of radio listening, 45 minutes of newspaper reading, one - half hour of magazine reading and a few minutes of book reading.
They are learning what it means to follow Jesus into the world, to experience true community with other believers, to read Scripture in a new light, and to serve others out of love rather than compulsion.
The prophet's description, read with some imagination, suggests the fruitful idea that God is to be worthily served, not by individuals in isolation, but by a community, and yet a community so completely united in his service that it can be spoken of as a person.
For our ethical considerations on peace, peace - ministry, conflict resolution, Christians may profit from reading the Old Testament, our Holy Scripture, as a witness to the experience of a people in war and peace with other nations and as a reflection on what peace requires of the community.
We affirm that Scripture is to be read in company with the community of faith past and present.
Of course, we read Scripture together in our churches and work to understand it, but similar practices of reading and discussing other books in our churches and neighborhoods can form and strengthen bonds between us and transform our community and how we live and work together (and interact with other communities, locally and around the globe).
When I read between the lines of the New Testament, I see, along with the good, a very chaotic community that struggled with the same issues the contemporary church struggles with: ambition, power, position, money, possessions, charismata and worship, order, heresy, dress, the abuse of the sacraments, teaching, and so on.
On this reading, I have a «right» to pursue my own conception of happiness, and «the permanent and aggregate interests of the community» are coequal with the protection of this liberty right and the promotion of economic prosperity.
When you do have opportunities to read with others, pick books that are relevant in some way to the common life of your community, and discuss them in connection with the realities that you live within.
But since those days of reading Ratzinger's Introduction to Christianity with Derek, and being invited by him to the openings of new speakeasies, I've discovered that «A priest walks into a bar» can also be a perfectly appropriate beginning to giving thanks at the end of a day (a good or bad one), to finding friendship in a foreign city, and even to bringing a bit of charity and Christian fellowship to places where communities have long gathered.
With stunning consistency, virtually every indicator of civic engagement currently available shows the same pattern of increase followed by stagnation and decline — newspaper reading; TV news watching; attending political meetings; petition signing; running for public office; attending public meetings; serving as an officer or committee member in any local clubs or organizations; writing letters to the editor; participating in local meetings of national organizations; attending religious services; socializing informally with friends, relatives or neighbors; attending club meetings; joining unions; entertaining friends at home; participating in picnics; eating the evening meal with the whole family; going out to bars, nightclubs, discos or taverns; playing cards; sending greeting cards; attending parties; playing sports; donating money as a percentage of income; working on community projects; giving blWith stunning consistency, virtually every indicator of civic engagement currently available shows the same pattern of increase followed by stagnation and decline — newspaper reading; TV news watching; attending political meetings; petition signing; running for public office; attending public meetings; serving as an officer or committee member in any local clubs or organizations; writing letters to the editor; participating in local meetings of national organizations; attending religious services; socializing informally with friends, relatives or neighbors; attending club meetings; joining unions; entertaining friends at home; participating in picnics; eating the evening meal with the whole family; going out to bars, nightclubs, discos or taverns; playing cards; sending greeting cards; attending parties; playing sports; donating money as a percentage of income; working on community projects; giving blwith friends, relatives or neighbors; attending club meetings; joining unions; entertaining friends at home; participating in picnics; eating the evening meal with the whole family; going out to bars, nightclubs, discos or taverns; playing cards; sending greeting cards; attending parties; playing sports; donating money as a percentage of income; working on community projects; giving blwith the whole family; going out to bars, nightclubs, discos or taverns; playing cards; sending greeting cards; attending parties; playing sports; donating money as a percentage of income; working on community projects; giving blood.
Instead, my reading of the Gospels leads me to believe that Jesus never intended to found a new community and ask people to join it, but rather to find already - existing communities, and join with them.
As a strong Catholic who is of service to the community on a regular basis, loves the faith, respects other's rights to have their faiths as well, and — yes — has a personal relationship with Jesus Christ, I would love to see CNN's belief blog write a story about the positive of the Catholic faith, instead of always reading about the people that have left and the problems people have with the Church.
Stories memorized and recited or read and interpreted from rare manuscripts united the tribe or community into a coherent structure with little need or opportunity for diversity, dissent, resistance, or rebellion.
Although we all need to take an entertainment break occasionally from the harsh realities of living in this broken world, we also should read things that draw us into deeper engagement with the realities and struggles that our communities face.
After reading the comments, this is the overall impression I get: Why would I leave Christianity and the Church * with all its exclusivist dogmatism simply to run into the arms of another community that is just as exclusive and dogmatic?
Being a part of a church plant has forced me to confront a vicious cycle in my life, a cycle that goes something like this: 1) I resolve in my head to live like Jesus in community with those around me, 2) I start reading Shane Claiborne books and memorizing the Sermon on the Mount, 3) I get overwhelmed by how impossible it all seems, 4) I get distracted by work and daily tasks, 5) I give up, 6) I feel guilty.
And those who do live the life of the community, seeking to appropriate for themselves its central affirmations, yet unconcerned about the peripheral, secondary, and now and again misleading assertions and practices that have often been associated with those essentials; those who learn gradually to join in its prayers and receive the sacraments, and to read the Bible with open, earnest, yet critical minds; those who endeavor with heart and soul to express in daily life the Christian principle of life «in Christ» — such men and women will find increasingly that they genuinely belong.
I firmly believe in studying and reading Scripture in community... not just with a community of Christians, but also with Buddhists, Atheists, Muslims, and whoever wants to join.
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