Sentences with phrase «real evil of»

It does not address the real evil of zero hours contracts which is the lack of employment status; a concept which is frequently misunderstood by both employer and employee.
The zombies aren't the real evil of the post-apocalyptic world, but humans!
Like Achilles, I'm inclined to see the real evil of the South — and not only of the South, for sure — is «men like Nolan Oglesby, and all the people like him, who never question their motives or doubt their desires... what they take so freely for themselves comes always at great cost to others.»
For me the real evil of masturbation would be that it takes an appetite which, in lawful use, leads the individual out of himself to complete (and correct) his own personality in that of another (and finally in children and even grandchildren) and turns it back: sending the man back into the prison of himself, there to keep a harem of imaginary brides.
Haught does not confront the real evil of sin in our world.

Not exact matches

In another, a scruffy bearded man peers through a set of blinds, his sinister eyes burning in anticipation of the evil deeds he will inflict upon the home's occupants — a home he found through a real estate brokerage's website, presumably.
The simplistic approach seems distracting to the real presence of evil in the world — similar to the red «devil» with the tail and pitchfork.
These with Alcohol or drugs are the key works of the devil... only now when seeing and realizing the evil it brought among humanity into losing the real meaning of the word «Human» it self among Humans...!!!
If you were a real Christian you would know Christs words speak for themselves and the fact that he didn't take the sword away and turn it into a pruning shear right then and there does not mean he was saying «I mean all this stuff is for later after I come back and kill all the evil people and those who haven't accepted me as their savior so you won't have to fear anyone so you can finally give up your guns and weapons of war...» You disgust me chad.
This brings us then to the real point of disagreement between Plantinga and Griffin: the question of whether every actual world must necessarily contain self - determining entities and hence whether an omnipotent being can unilaterally bring about any world devoid of genuine evil.
Don't dodge the real problem here: the violation of someone's conscience to support something strictly evil and that has nothing to do with «health care»: contraception and worst - abortion.
Christianity talks of sin, guilt, suffering, evil, disorder not because it is primary — which it is not — and not because it is fun — which it is not — but just because it is real.
There is real evil in this world, you are a prophetic outpost for the Kingdom of God.
Once I came to realize and accept that my love for Christine was real and pure, not born out of lustful desires or anything even remotely evil, my brain would not allow me to go on believing that it was detestable to God and therefore something that I should flee from.
to ascribe anything but evil intent to the Pope's motives make one suspect that it is not one decision that is the real problem: it is really about the fact that the nature of Catholicism and the role of the Pope have at their core a claim so audacious as to provoke outrage.
We do not know if Adam and Eve (real or representative matters not) fully knew the consequence of the knowledge of good and evil (leaving God will for them) when they disobeyed.
Anything less in this fallen world is merely vain speculation and a pipe dream because like it or not there is real evil in the heart and mind of man and it permeates everything around us — even in the church.
The real world was a dualism, one part of which was evil and not subject to the influence of God.
Posters who go on and on about the evils of capitalism are out of touch with the real world.
To break categorically with the present evil aeon is to cut the ground from under one's feet, to open oneself physically to death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and love.
The real evil in the world, then, is the evil will of men.
To achieve the essence of real externality, whether of time or space or dimension, one must forget that such things as organic life, good and evil, love and hate, and all such local attributes of a negligible and temporary race called mankind, have any existence at all.
But in pure logic it is not true that there is sheer contradiction between the joint admission of divine perfection of goodness and divine perfection of power, on the one hand, and the fact of real evil on the other, for the simple reason that the greatest possible power (which by definition is «perfect» power) may not be the same as «all the power that exists united into one individual power.»
The evil that strikes us is not real; it is, as seen from a higher perspective, but one chord struck in the wonderful melody of life.
(It may be worth noting here that the whole point of real Christianity lies not in interference with the human power to choose but in producing a willing consent to choose good rather than evil.)
Many programs depict evil as real, of course.
Caligula, the Roman emperor also fit, that is why he through he was a god, And one of the Herod's, the real evil one that killed John the Baptist, presided over Jesus's second trail himself, mocking Jesus, saying let me see you do a trick, magician.
There is a real good and a real evil, and the rule of law is a mechanism for maximizing the former and minimizing the latter.
Government is evil because it restricts the freedom of these actors, and it is the business sector that is to provide for our real, i.e., economic, needs.
Where the atheist scientist sees only physical processes and laws that give rise to illusions of morality and free will, I see real beauty, truth, love, good and evil, purpose to life, freedom to choose and ultimate hope.
If by «evil exists» you mean that evil possesses a real substance of its own, and that it therefore exists in the way goodness exists (or, for that matter, a tree, a rabbit, an idea or a dream exists), in point of fact Christian tradition has usually denied this quite forcibly.
I have dealt with people in real life from atheist telling me my belief is a joke, or the «idea of Christianity» offends them, and then had people try to tell me that God is in fact the evil one.
«I've always tried to contrast that bright, white light of real goodness or Godliness against evil,» he said in a 1988 interview.
if the cristianity is an evil like hitler,,, why the key of kingdom of heaven or the fountain of youth or immortality are in the hand of christianity,,,,,,, why not to your group or to you,,,, hybrid or human alien is not allowed to this planet and before i distribute this key to the real human 100 % you are not here in planet earth,,,,,, remember,,, IAM THE KEY!!!!!
It follows that if evil is nonetheless real, then atheism» i.e., the idea of the nonexistence of that evaluator or standard of evaluation» is not only an extraordinarily unappetizing prospect, it is also fundamentally untrue.
while the most ardent adherents to nihilism might embrace the full ramifications of such belief, most folks aren't willing to follow it to its logical end: compassion is just a «feeling» but it's not real / people live & die / there is no such thing as good & evil / etc..
If, as I think orthodox Christianity ultimately teaches, and as Solzhenitsyn's «Father Severyan» plainly teaches in November 1916 (excerpted here), that humans are inherently prone to violence (and that the lesser evil of state - derived war is the price we pay for living not in anarchy but in «sword - bearing» states), then not only is 1) contrary to the New Testament's real teaching, but 2) is impossible and 3) requires a coercion that will bring with it very deleterious consequences.
To fulfill this mission it was necessary that God the word should become perfect human being in possessing a rational soul capable of exercising a real choice between good and evil and entering into conflict with the passions of the human soul.
Though negative, evil is real and must be redeemed through the wholeness and purity of man's being.
I just want this nation to get real and believe that God is a good and open and caring, and not an evil bigot like some of these religious radicals make him out to be.
Hereafter, however Buber may change his philosophy, he never forsakes his belief in a redemption which accepts all the evil of real life and transforms it into the good.
Adam and Eve (real or representative beings matters not) began to doubt when they looked at the tree of the knowledge of good and evil before they were fully prepared for it.
As Canon Andrew White (aka the vicar of Baghdad) affirms in his interview with us, real evil is very much alive in the world today.
Although shadings from the two extremes exist and are recognized, neither side recognizes the independent reality of the position between — the dialectical attitude toward evil which sees it as both real and redeemable.
The evil itself lies in the intention: «The project of the sin and the reflecting upon it and not its execution is the real guilt.»
Based upon the absolute belief in the primacy of the spirit, it taught that only spirit is truly real; consequently such things as evil and pain really do not exist.
cit., «Religion and Modern Thinking,» p. 100 f.; Images of Good and Evil, p. 82 f.; The Way of Man, p. 44 f.) He has, accordingly, real freedom — the freedom of a separate person to go the way of his own personality, to do good and to do eEvil, p. 82 f.; The Way of Man, p. 44 f.) He has, accordingly, real freedom — the freedom of a separate person to go the way of his own personality, to do good and to do evilevil.
Cyprian believed in a real literal and vivid hell and in the de Idoloum, he mentioned that Christ and Christian power over the forces of evil is the proof that the true God is the Lord of all things.
Only the Sanhedrin Jews and synagogue officials parade around in Jewish prayer shawls at all times, conveying the subliminal image that the «real»» the most religious» Jews were the most diabolically evil opponents of G - d's gift to Man.
Yet at the same time, by always insisting on the inadequacy of philosophy to explain evil, they resist any tendency to «explain evil away» or «neutralize» it by a greater good, and thereby render evil in our world terribly real to us.
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