It does not address
the real evil of zero hours contracts which is the lack of employment status; a concept which is frequently misunderstood by both employer and employee.
The zombies aren't
the real evil of the post-apocalyptic world, but humans!
Like Achilles, I'm inclined to see
the real evil of the South — and not only of the South, for sure — is «men like Nolan Oglesby, and all the people like him, who never question their motives or doubt their desires... what they take so freely for themselves comes always at great cost to others.»
For
me the real evil of masturbation would be that it takes an appetite which, in lawful use, leads the individual out of himself to complete (and correct) his own personality in that of another (and finally in children and even grandchildren) and turns it back: sending the man back into the prison of himself, there to keep a harem of imaginary brides.
Haught does not confront
the real evil of sin in our world.
Not exact matches
In another, a scruffy bearded man peers through a set
of blinds, his sinister eyes burning in anticipation
of the
evil deeds he will inflict upon the home's occupants — a home he found through a
real estate brokerage's website, presumably.
The simplistic approach seems distracting to the
real presence
of evil in the world — similar to the red «devil» with the tail and pitchfork.
These with Alcohol or drugs are the key works
of the devil... only now when seeing and realizing the
evil it brought among humanity into losing the
real meaning
of the word «Human» it self among Humans...!!!
If you were a
real Christian you would know Christs words speak for themselves and the fact that he didn't take the sword away and turn it into a pruning shear right then and there does not mean he was saying «I mean all this stuff is for later after I come back and kill all the
evil people and those who haven't accepted me as their savior so you won't have to fear anyone so you can finally give up your guns and weapons
of war...» You disgust me chad.
This brings us then to the
real point
of disagreement between Plantinga and Griffin: the question
of whether every actual world must necessarily contain self - determining entities and hence whether an omnipotent being can unilaterally bring about any world devoid
of genuine
evil.
Don't dodge the
real problem here: the violation
of someone's conscience to support something strictly
evil and that has nothing to do with «health care»: contraception and worst - abortion.
Christianity talks
of sin, guilt, suffering,
evil, disorder not because it is primary — which it is not — and not because it is fun — which it is not — but just because it is
real.
There is
real evil in this world, you are a prophetic outpost for the Kingdom
of God.
Once I came to realize and accept that my love for Christine was
real and pure, not born out
of lustful desires or anything even remotely
evil, my brain would not allow me to go on believing that it was detestable to God and therefore something that I should flee from.
to ascribe anything but
evil intent to the Pope's motives make one suspect that it is not one decision that is the
real problem: it is really about the fact that the nature
of Catholicism and the role
of the Pope have at their core a claim so audacious as to provoke outrage.
We do not know if Adam and Eve (
real or representative matters not) fully knew the consequence
of the knowledge
of good and
evil (leaving God will for them) when they disobeyed.
Anything less in this fallen world is merely vain speculation and a pipe dream because like it or not there is
real evil in the heart and mind
of man and it permeates everything around us — even in the church.
The
real world was a dualism, one part
of which was
evil and not subject to the influence
of God.
Posters who go on and on about the
evils of capitalism are out
of touch with the
real world.
To break categorically with the present
evil aeon is to cut the ground from under one's feet, to open oneself physically to death by breaking with the power structure
of an
evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs
of one's neighbour, as one's
real freedom and love.
The
real evil in the world, then, is the
evil will
of men.
To achieve the essence
of real externality, whether
of time or space or dimension, one must forget that such things as organic life, good and
evil, love and hate, and all such local attributes
of a negligible and temporary race called mankind, have any existence at all.
But in pure logic it is not true that there is sheer contradiction between the joint admission
of divine perfection
of goodness and divine perfection
of power, on the one hand, and the fact
of real evil on the other, for the simple reason that the greatest possible power (which by definition is «perfect» power) may not be the same as «all the power that exists united into one individual power.»
The
evil that strikes us is not
real; it is, as seen from a higher perspective, but one chord struck in the wonderful melody
of life.
(It may be worth noting here that the whole point
of real Christianity lies not in interference with the human power to choose but in producing a willing consent to choose good rather than
evil.)
Many programs depict
evil as
real,
of course.
Caligula, the Roman emperor also fit, that is why he through he was a god, And one
of the Herod's, the
real evil one that killed John the Baptist, presided over Jesus's second trail himself, mocking Jesus, saying let me see you do a trick, magician.
There is a
real good and a
real evil, and the rule
of law is a mechanism for maximizing the former and minimizing the latter.
Government is
evil because it restricts the freedom
of these actors, and it is the business sector that is to provide for our
real, i.e., economic, needs.
Where the atheist scientist sees only physical processes and laws that give rise to illusions
of morality and free will, I see
real beauty, truth, love, good and
evil, purpose to life, freedom to choose and ultimate hope.
If by «
evil exists» you mean that
evil possesses a
real substance
of its own, and that it therefore exists in the way goodness exists (or, for that matter, a tree, a rabbit, an idea or a dream exists), in point
of fact Christian tradition has usually denied this quite forcibly.
I have dealt with people in
real life from atheist telling me my belief is a joke, or the «idea
of Christianity» offends them, and then had people try to tell me that God is in fact the
evil one.
«I've always tried to contrast that bright, white light
of real goodness or Godliness against
evil,» he said in a 1988 interview.
if the cristianity is an
evil like hitler,,, why the key
of kingdom
of heaven or the fountain
of youth or immortality are in the hand
of christianity,,,,,,, why not to your group or to you,,,, hybrid or human alien is not allowed to this planet and before i distribute this key to the
real human 100 % you are not here in planet earth,,,,,, remember,,, IAM THE KEY!!!!!
It follows that if
evil is nonetheless
real, then atheism» i.e., the idea
of the nonexistence
of that evaluator or standard
of evaluation» is not only an extraordinarily unappetizing prospect, it is also fundamentally untrue.
while the most ardent adherents to nihilism might embrace the full ramifications
of such belief, most folks aren't willing to follow it to its logical end: compassion is just a «feeling» but it's not
real / people live & die / there is no such thing as good &
evil / etc..
If, as I think orthodox Christianity ultimately teaches, and as Solzhenitsyn's «Father Severyan» plainly teaches in November 1916 (excerpted here), that humans are inherently prone to violence (and that the lesser
evil of state - derived war is the price we pay for living not in anarchy but in «sword - bearing» states), then not only is 1) contrary to the New Testament's
real teaching, but 2) is impossible and 3) requires a coercion that will bring with it very deleterious consequences.
To fulfill this mission it was necessary that God the word should become perfect human being in possessing a rational soul capable
of exercising a
real choice between good and
evil and entering into conflict with the passions
of the human soul.
Though negative,
evil is
real and must be redeemed through the wholeness and purity
of man's being.
I just want this nation to get
real and believe that God is a good and open and caring, and not an
evil bigot like some
of these religious radicals make him out to be.
Hereafter, however Buber may change his philosophy, he never forsakes his belief in a redemption which accepts all the
evil of real life and transforms it into the good.
Adam and Eve (
real or representative beings matters not) began to doubt when they looked at the tree
of the knowledge
of good and
evil before they were fully prepared for it.
As Canon Andrew White (aka the vicar
of Baghdad) affirms in his interview with us,
real evil is very much alive in the world today.
Although shadings from the two extremes exist and are recognized, neither side recognizes the independent reality
of the position between — the dialectical attitude toward
evil which sees it as both
real and redeemable.
The
evil itself lies in the intention: «The project
of the sin and the reflecting upon it and not its execution is the
real guilt.»
Based upon the absolute belief in the primacy
of the spirit, it taught that only spirit is truly
real; consequently such things as
evil and pain really do not exist.
cit., «Religion and Modern Thinking,» p. 100 f.; Images
of Good and
Evil, p. 82 f.; The Way of Man, p. 44 f.) He has, accordingly, real freedom — the freedom of a separate person to go the way of his own personality, to do good and to do e
Evil, p. 82 f.; The Way
of Man, p. 44 f.) He has, accordingly,
real freedom — the freedom
of a separate person to go the way
of his own personality, to do good and to do
evilevil.
Cyprian believed in a
real literal and vivid hell and in the de Idoloum, he mentioned that Christ and Christian power over the forces
of evil is the proof that the true God is the Lord
of all things.
Only the Sanhedrin Jews and synagogue officials parade around in Jewish prayer shawls at all times, conveying the subliminal image that the «
real»» the most religious» Jews were the most diabolically
evil opponents
of G - d's gift to Man.
Yet at the same time, by always insisting on the inadequacy
of philosophy to explain
evil, they resist any tendency to «explain
evil away» or «neutralize» it by a greater good, and thereby render
evil in our world terribly
real to us.