Sentences with phrase «real god of love»

Not exact matches

I never read it as a list of dos and don'ts but if God is real and so is love, then it's best read as a letter of love from your Father.»

The freedom of the Christian, and the freedom of God to love and forgive «real sinners».

Do you know the mathematical impossibility that even one of these could randomly come into existance?Let alone all of the building blocks required for just a single simple cell to come together to form any type of living thing?There sure should be some blobs of fossilized transitions if evolution could happen.You people are real smart why don't you quit bashing Christians and quit believing the garbage you have been fed, and look up the evidence put forth by the Creation Research people.They have in fact proven creation down to a cellular level.Unlike evolution scientists who have no answers, but cleverly devised fables.Evolution is not even a very good fairy tale.Even if I didn't believe in God, Evolution is such a fools explanation of the origin of man that it takes just that to even consider it true.I understand though that you athiests will believe anything that allows you to love your sin and hatred of the one true God.

The problem of the «pure love of God» and the problem of identifying and turning to the real God turn out to be the same problem.

Questioning hell is not a problem of watering it down — in my opinion, since version of hell can make a Loving God look not loving — and that's a real Loving God look not loving — and that's a real loving — and that's a real issue.

Offering comfort by listening and allowing the dying to express their understanding of the Divine (God, for me) by talking of family and love is the ultimate expression, in my opinion, of what a real person of God should be like, especially at the end.

this is so much more real and fits so much better with the image of a kind and loving god... thumpers would have u believe that god is the angriest, most spiteful, micro controlling, bitter, nasty character ever put out to this world... we must remember that the god thing is supposed to produce caring, inclusion, peace and love ~ not murder, hatred, exclusion and bullying..

It's not about the nonexistent love of some «God» as atheists understand the term, but about the very real love of people in a church who help each other get through life.

My point was merely to show that both a God of Love or a God of Wrath can be perceived from the text, and ultimately it is up to the reader to decide if the perception of what they know the world to be like and what they assume God — if He is real — to be like.

Call me cheesy and all, but those songs have me on my knees grateful of His grace to me causing me to tell God how much my love for Him is real and not fake.

You can say, the Bible makes God out to be a bully, even though God isn't real, but then the question is why do authors of the Bible, including Moses, insist that God is a God of Love even when they tell of these stories of brutality?

The Reformed love each and every one of those terms, but we think applying them to words other than God's is no real solution to the universal problem of interpretive authority — a problem from which not even the Roman Catholic Church is exempt.

If that is offensive, intolerant, or unacceptable to anyone, then they can choose to join a social club, support group, or any other number of options, but the true church will stand her ground and preach the infallible Word of God without fear or favor in love for lost humanity and a with a real hatred of sin that destroys and condemns.

With John Paul, they pay special attention to the family as the heart of society, a «living reflection of and real sharing in» the gift of God's own love.

I can't help but believe in God, I know He's real and loves us in spite of what I see happen in His name, and I know He will bring justice one day, but it sure is hard to wait for it sometimes.

That concept is not easy to teach or warm one's hands over without considerable effort, but it is not impossible to convey even to young children the sense that the real meaning of Christmas lies precisely in the combination of magical ceremonies and the grown - up message that in the very midst of our human selfishness, the waylaying love of God has broken through to us unconditionally.

Once I came to realize and accept that my love for Christine was real and pure, not born out of lustful desires or anything even remotely evil, my brain would not allow me to go on believing that it was detestable to God and therefore something that I should flee from.

So someone who dies while fighting actively for justice and righteousness of a community or for a group of people has to be considered a real martyr today Those who lay down their lives for those values of the kingdom such as truth, justice, love of God and love to the poor can be considered as martyrs.

Job thought he had a good case to argue before God but the heart of it is our hearts are deceitfully wicked no matter how good we have lived we are still sinners and certainly do not deserve the grace of God.In the book of Job there are some real jewels especially why we do suffer satans plan is to destroy us but Gods plan is to build our faith hope and love towards him in our time of suffering.brentnz

Consequently, if it is not possible for him, psychologically to surround each being with that particular, overflowing affection which characterizes our human love, at least he can nurture in his heart that generalized but none the less real affection for all that is which will cause him to cherish in each thing, over and above its surface qualities, the being itself — that is to say, that indefinable, elect part of each thing which, under God's influence, gradually becomes flesh of his flesh.

The love of God, shed abroad in our hearts by His unmerited mercy, is the bedrock, the cornerstone of that work which makes us justified, righteous and ready for the very real new creation ahead — the hope that makes our days here (often scared with pain and trial) have meaning — that's the hope of our calling that allows (as Steve notes) us to live for each other.

What I love most about Kathy's writing is that it is real — representative of a life spent «in the trenches» of loving God and loving people.

It seems that the idea of an inclusive church where people are loved and valued based only on the fact that they are a unique creation of God is threatening to those who thing they alone hold the real truth.

Even though I am human and not God, part of my responsibility as a parent is to reflect to my babies my full, deep, wide, and as - unconditional - as - possible love in the midst of their real lives, their real emotions, so that they can feel more secure and free.

Of course, to the man without faith this appears to be both a piece of evasion of real issues in that it shelves difficult problems, and a piece of wishful thinking in that it believes in the ultimate goodness of God in some nebulous hereafter, even though the daily evidence of life denies such goodness and lovOf course, to the man without faith this appears to be both a piece of evasion of real issues in that it shelves difficult problems, and a piece of wishful thinking in that it believes in the ultimate goodness of God in some nebulous hereafter, even though the daily evidence of life denies such goodness and lovof evasion of real issues in that it shelves difficult problems, and a piece of wishful thinking in that it believes in the ultimate goodness of God in some nebulous hereafter, even though the daily evidence of life denies such goodness and lovof real issues in that it shelves difficult problems, and a piece of wishful thinking in that it believes in the ultimate goodness of God in some nebulous hereafter, even though the daily evidence of life denies such goodness and lovof wishful thinking in that it believes in the ultimate goodness of God in some nebulous hereafter, even though the daily evidence of life denies such goodness and lovof God in some nebulous hereafter, even though the daily evidence of life denies such goodness and lovof life denies such goodness and love.

Hence God's real knowledge and love of the world neither add nor subtract from his being in himself.

According to the New Testament, this experience of the indwelling presence of God is the essential source of the Christian's power (Acts 18) and of his peace and joy; (Romans 14:17) it is the best gift which the Father can bestow on his children; (Luke 11:13; John 14:26) it is the secret alike of moral renewal (Titus 3:5) and of practical guidance; (Acts 13:2) it furnishes the interior standards of motive and behavior which must not be violated; (Ephesians 4:30) whatever else in Christian faith is valuable, even though it be the love of God, becomes effective only when this experience makes it inwardly real; (Romans 5:5) and the temple is easily dispensable since to every Christian it can be said, «Know ye not that your body is a temple of the Holy Spirit which is in you?»

If God's word and will, his truth and love, are our food, Jesus is truly our «Bread of Life»: «My flesh is real food indeed» [John 6]

The crucifixion shows the real possibility of love, and so calls us to turn and accept God's love.

Regarding the relationship between love and power, Hartshorne began by stating that «the real trouble is not in attributing too much power to God, but in an oversimple or too mechanical conception of the nature of power in general.»

The real sense of election is God's loving communion between himself and his son.

It is by love that one can recognize a disciple of the real God.

The real difficulty is Augustine's equating of God's perfection with immutability which introduces this unnatural discrepancy between love of God and love of the neighbour.

In a real sense they are violating God's will in depriving him of children he wanted and that they themselves in time would have learned to love and treasure.

The gods, at least, were real, if distorted, intimations of the mysterium tremendum, and so could inspire something like holy dread or, occasionally, holy love.

Why should a gay man or woman still repent, and return to God and his Church, when the secular society becomes a kind of pseudo-church where gays can be «happy» despite the absence of God's presence who is life and cure in himself (the great benefit of the true Church is the presence of God there who is life, cure and love in himself; the presence of God in the church causes real happiness)?

If God really is violent, but Jesus revealed none of this violence, then the real lie is Jesus hiding this side of God from us so that He appeared more loving and gracious than He truly is.

Share the love of Jesus with them, that they may see the real Jesus, God with us.

We as humans either know anger... gentleness / love or hate... peace or anxiety... we as humans can not understand that God is all of those things at the same time because to us it is not possbile... His emotions are way beyond are ability to understand... and when we don't understand we decide to discredit it... we decide if we can't apply the «scientic method» to God then He can't be real.

It's not until we have a firm grasp on the true love of God and learn to remind ourselves often that God's love does not prevent us from suffering, that we can offer that hope to a hurting world in a way that also acknowledges that pain and suffering are real.

Being dismissive of one's experiences and feelings by using God's love as a kind of muzzle to the expression of deep hurt, cheapens what real hope offers — which is believing someone's story, but encouraging them that there are more chapters to go.

Luther claimed that if works of love were necessary to merit God's acceptance, then it was impossible to do real works of love.

There are a gazillion buzzwords out there like «authentic» and «missional» and»em ergent» this or that but really, I have yet to see anything capbable of transforming the politics of power and privelege into, well, into a group of believers living in the world whose love for God and one another is lived in a way so real and so powerful that they become a transformational presence in their community.

I am pleased to announce that The Practice Of Love, Real Stories of Living Into the Kingdom of God is available for presalOf Love, Real Stories of Living Into the Kingdom of God is available for presalof Living Into the Kingdom of God is available for presalof God is available for presale.

The real question is whether we are to make absolutely central in our thinking the «love of God which was in Christ Jesus our Lord» or in one way or another regard that love as so adjectival to the divine substance that it appears to be irrelevant.

Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz

He's not ignoring the Laws they are trying to defend — after all scripture tells us, he came to fulfil the Law and not one line would be lost — but while also revealing the Love behind the Law and the inadequacy of it to replace or restrict or encapsulate the real love of a real God for their peoLove behind the Law and the inadequacy of it to replace or restrict or encapsulate the real love of a real God for their peolove of a real God for their people.

And right now we boldly embody the rumours of the real with trust, hope, and love, with confidence that we will someday see as clearly as God sees us already.

We will be overwhelmed with beautiful reality, tears falling down our face, all arguments and timelines and histories and opinions and theologies cast down to roll away to the corners because their insufficiency to fully see and understand and touch the clarity of God; the in - breaking of the light; the sight of the Real is when we fully and finally realize just how insufficient the whispers of this Love have been.

Humanity is seen as the real purpose of creation, the only real object of God's love.