Sentences with phrase «real believer in»

«I'm a real believer in the system that the good ideas do tend to get funded and the bad ideas don't,» Dessler said.

Bill Lussenheide is a savvy timer who, as most timers, is a real believer in trend following market timing.

If you see that guy, you have found a real believer in the benefits of compression hosiery.

Being a Yoga instructor and a real believer in practicing yoga to improve health, yoga mats are a beloved tool of mine and one I like to use frequently in my weekly yoga teaching.

«I'm a real believer in being clear on who your monster is, who the enemy is, really helps with briefs and communication,» said Nowlan, who joined Tim Hortons about a year ago after six years at Molson Coors Canada and before that Kraft Foods Group.

And by the way — lose those environmentalists, you real believers in CAGW.

Not exact matches

«I'm a personal believer that the opioid epidemic and the chronic disease burden we see in the country are symptoms of the problem, not the real problem,» he said.

Believers in the technology - is - alienating - us theory are quick to point out the real separation is happening in more intimate settings, such as at home, where families aren't talking much at the dinner table because they're all on their phones.

The real estate market here has been very strong and I am a 100 % believer in owning your own home and other real estate.

It's a real shame too, because of all the impressionable youngsters who will read into this exactly what CNN hopes: Believers in God are idiots.

To be sure some real true in heart believers had their first nudge toward salvation in Christ after hearing a pew fire licking sermon about where one who doesn't come to Christ will end up.

Therefore, a believer in unicorns could easily say to me, no matter how absurd the idea, «unicorns are real, prove me wrong, scientific evidence only please».

The Word says also we shall have tribulation in this world but He has overcome the world — there will be a day of reckoning and the term gnashing of teeth I believe will be those who had the chance to believe and passed it up and when they find out He is real and coming for His church (believers) they will remember those times they said no — very terrible to find out it was all true

If you want a demonstration please feel free to argue with a believer from one of those other groups that what they believe in isn't real, that it's all in THEIR heads.

You believers are all full of fire and brimstone when you are preaching to the choir, but when a real non believer heretic is in your grill calling you out on your sky fairy myth, all I get is nothing but crickets.

Ok, so believers in god suffer from delusions and they truly believe they are real.

We who were there that are believers where there to celebrate her life past, and the real celebration was in her eternal life.

I suppose that most people who read or comment on this blog are believers in some sort of deity, although we probably all have been seriously let down by the deity we have been fed, hence the search for the real truth.

There is a ressurection, a real, and true ressurection, where believers in Jesus Christ will be raised to meet the Lord in Heaven, and see Jesus face to face literally.

The believer knows that God's companionship is not a delusion because he or she knows Christ as real and present, in the power of his resurrection.

When the Lord saved me from the pit and became a believer I realised straight away that I knew nothing about real life, a life in Christ.

TL; DR: 1) A born again believer doesn't sin 100 % willfully because their Spirit is of God who hates sin 2) The indwelling of the Holy Spirit causes sanctification 3) The indwelling of the Holy Spirit can not be replaced by a try - hard theology; it has to be the real thing 4) Whoever has the Holy Spirit can not be snatched out of our Father's hand 5) We sometimes get into argument over misunderstanding, let us pray before replying and seek the Lord before judging; let us be righteous in our judgement

The clear implication is that his interest is in what it would be like to be a real believer who lives out his belief to the full.

Actually, if religion is defined in terms of what you are compelled to do as a believer, than I would say his religion is pretty real.

Agreed and whenever you ask a believer to provide evidence of their theory, they can't so they just turn around and point out flaws (real or imagined) in yours.

There are a gazillion buzzwords out there like «authentic» and «missional» and»em ergent» this or that but really, I have yet to see anything capbable of transforming the politics of power and privelege into, well, into a group of believers living in the world whose love for God and one another is lived in a way so real and so powerful that they become a transformational presence in their community.

Of course, the real issue is when believers, relying only in this subjective belief, attempt to insert those subjective beliefs into the laws and governance of the country.

Not in the way that he had been, but in a real way, in an immediate way, in the constantly forming community of believers reflecting the oneness of Jesus with the Father in their own relationship with Christ.

... you can claim free will and by so cover all of the human actions done to the world but how can say that god is real and controls nature when nature has killed more purely innocent lives then anything in history ever... if god was just and comp@ssinate why send the wave that killed 300 thousand, why create the plague that killed nearly 75 million in the middle ages when nearly everyone was a VERY devout believer....

In general, the Christian feeling for the solidarity of believers and the expressions of this in prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus present death as less of an atomistic event and more as an occasion in a society of events that share a real union through internal relationIn general, the Christian feeling for the solidarity of believers and the expressions of this in prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus present death as less of an atomistic event and more as an occasion in a society of events that share a real union through internal relationin prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus present death as less of an atomistic event and more as an occasion in a society of events that share a real union through internal relationin a society of events that share a real union through internal relations.

The churches in Africa and Asia are growing because they are a real fellowship of believers who depend on one another and love one another.

If you are not a Christian you can not understand... there is no use in trying to convince believers that God isn't real because we know He is real!

The question we are putting is a real one only if it is possible, at least in the individual case, for there to be an inculpable apostasy of that kind, at least supposed or taken to be apostasy, for, of course, the man in question would remain a believer, because in possession of the «infused habitus of faith», but he would be a believer who was mistaken in thinking himself not to be one.

He's on TV, gets media attention and money while the real believers work day and night for very little but reward in heaven.

3 This nonperceptual yet real experience of Christ's directing activity in and through their lives assured the early believers that he was alive.

«Christ» here stands for the new order of relationships between men and God and among men, the new and divine community, which is preeminently heavenly and eschatological but which in a real though partial sense has come into historical existence with the event and in which the believer is already incorporated.

I suspect that's the real message, rather than it being «intended to reach atheists in the Muslim and Jewish enclaves who may feel isolated because they are surrounded by believers».

In the post-modern West, well before believers can proclaim revealed truth, they're forced to combat the epistemological consequences of the dictatorship of relativism — to explain the possibility that truth claims can have real, objective, and unalterable meaning.

Whether this is a real possibility or not, the believer in God need not be frightened by this idea, for it does not contradict his faith.

@ real world: I recall a group of religious fellow — oh, 19 or 20 of them — who believed in god, and did something they thought was very good, and some other people who believed in that god thought they did something good, but then there was a group of people who ALSO believed in god who thought that what the first group of god - believers did wasn't so good.

As his sense of the real presence of these objects fluctuates, so the believer alternates between warmth and coldness in his faith.

He warns of the real danger of dialogue leading to the dilution of confessional standards, leveling out all genuine differences, doctrinal minimalism, or what he calls common denominator ecumenicity, all of which have resulted in darkening the light of truth such that «believers do not even know at what points they are really one, to say nothing of the points on which they are divided.»

It is a sentiment often expressed on this blog and in real life by believers when they talk about those who think differently going to hell or being doomed by their god.

Maybe instead of pointing at the atheists in your midst, you might want to start with the believers who think gov» t funded programs that aid the sick and poor should be done away with because it's not «real» charity.

She speaks approvingly of Troeltsch's supposition «that the Christian believer only attains real «strength» and «certainty» from the ideal presented in Jesus if he knows it as a real possibility,» and this «demands contact with a historical actuality.»

Definition of Irony: Believer in Jesus Christ as the literal Son of the Man in the Sky scolds others for living out their fantasies, and in the process attempts to define hers as Real.

I never truly felt the pain of unbelief until I began to believe,» observes Christian Wiman in My Bright Abyss: Meditation of a Modern Believer, a rich, beautiful, spiritually honest, theologically informed assembly of fragmentary, God - haunted reflections about suffering, death, love, life, poetry, and the shimmering gift of the real.

In this six - minute video interview, Glass tells stories of how interacting with Christians at work and on his show has helped shaped the way his radio series portrays real believers living their American lives.

Is God no more than an experience in the soul, despite the fact that faith only makes sense when it is directed towards a God with a real existence outside the believer?

If Jesus is indeed real and is as merciful as the believers say he is, then he would certainly be in favor of health care reform, which promotes adequate health care to ALL U.S. citizens.